Factors Influencing Clinical Correlates of Chronic Traumatic Encephalopathy (CTE): a Review

Chronic traumatic encephalopathy (CTE) is a neuropathologically defined disease reportedly linked to a history of repetitive brain trauma. As such, retired collision sport athletes are likely at heightened risk for developing CTE. Researchers have described distinct pathological features of CTE as well a wide range of clinical symptom presentations, recently termed traumatic encephalopathy syndrome (TES). These clinical symptoms are highly variable, non-specific to individuals described as having CTE pathology in case reports, and are often associated with many other factors. This review describes the cognitive, emotional, and behavioral changes associated with 1) developmental and demographic factors, 2) neurodevelopmental disorders, 3) normal aging, 4) adjusting to retirement, 5) drug and alcohol abuse, 6) surgeries and anesthesia, and 7) sleep difficulties, as well as the relationship between these factors and risk for developing dementia-related neurodegenerative disease. We discuss why some professional athletes may be particularly susceptible to many of these effects and the importance of choosing appropriate controls groups when designing research protocols. We conclude that these factors should be considered as modifiers predominantly of the clinical outcomes associated with repetitive brain trauma within a broader biopsychosocial framework when interpreting and attributing symptom development, though also note potential effects on neuropathological outcomes. Importantly, this could have significant treatment implications for improving quality of life.     

Augustine or Philistine? College Students' Sanctification of Learning and Its Implications

Sanctification is a psychological process in which aspects of life are associated with God (theistic sanctification) or sacred qualities (nontheistic sanctification). Sanctification accounts for outcomes in diverse areas, such as family, the environment, and work. One area yet to be examined is the sanctification of learning, which was addressed in the present study in a sample of 349 college students in the United States. Sanctification of education was related to better educational outcomes (i.e., positive emotions toward education, higher grade point averages, and psychological growth), partially through the mediator of good study strategies (critical thinking and self-regulation), as indicated by structural equation modeling. Hierarchical regressions revealed that sanctification of learning predicted higher levels of investment in learning, advanced study strategies, and better educational outcomes, over and above demographic and general religious variables. The present study demonstrates the beneficial implications of sanctifying learning while contributing to the growing body of literature that demonstrates the importance of the sanctification construct.     

The Cost of Oppositional Defiant Disorder and Disruptive Behavior: A Review of the Literature

This purpose of this paper is to review the literature on the treatment of Oppositional Defiant Disorder, with a specific focus on cost analyses. In general the literature shows that while there has been substantial research on Oppositional Defiant Disorder there has been little focus on the costs involved. A search of the major databases in psychology and the social sciences yielded only seven articles even marginally appropriate for a review of costs associated with Oppositional Defiant Disorder and related disruptive behavior. Interestingly, only two of these studies investigated treatment costs specifically associated with Oppositional Defiant Disorder. These studies showed that the treatment of Oppositional Defiant Disorder is much less expensive than the treatment of Conduct Disorder and family therapy is the most cost effective approach. Overall, the review showed that there is a dearth of literature related to treatment costs, which leads to the conclusion that much more research is needed on the cost of treating Oppositional Defiant Disorder.     

Hampstead Buddhist Vihāra1

The author offers a brief history of the Hampstead Buddhist Vihāra, a residence and Dhamma centre purchased by the English Sangha Trust (EST) as part of a strategy to establish an indigenous British bhikkhu Sangha. Drawing on official publications of the EST, other contemporary documents and personal reminiscence, the narrative runs from the initial founding through to the sale of the properties accrued, leading to the establishment of rural monastic residences and retreat centres including Chithurst Forest Monastery and Amaravati. The activities of the HBV, including ordinations and publications, are also reviewed, the whole offered as documentation of details of one of the early attempts to establish the Sangha in the West.     

The enduring significance of Christos Yannaras: some further works in translation

The Greek philosopher and theologian Christos Yannaras is becoming better known in the English-speaking world with the publication of an increasing number of his works in English translation. With the help of Wittgenstein and Heidegger, Yannaras articulates an ontological (as opposed to an ontic) version of Being based on relation. Beings exist not as ontic entities but only with reference to the person. Relation actually constitutes existents. Our fulfilment as human beings lies in our ascending from the mode of nature, which is bound by necessity, to a mode of existence characterised by self-transcending referentiality or love. Two obstacles are considered: the problem of evil and the ‘religionisation’ of Christianity. The fundamental problem of evil is that it renders human life without meaning. There are, however, no rational explanations of evil. The only reply lies beyond language, in faith/trust, self-transcendence and self-offering. A religionised version of Christianity transforms faith into an ideology which holds out salvation as a reward for the individual. The Church – the ecclesial event – is not a collection of individuals seeking their own salvation but a community of people called to struggle together to attain true existence, to pass from the finite mode of nature to that mode which knows no limitations of decay and death. An intellectualist approach to philosophy does not help us to achieve this goal. For philosophy is not simply an exercise in thinking but the struggle to attain existential freedom. Such freedom is transformatory, referential and ek-static.     

Predicting aggressive collective action based on the efficacy of peaceful and aggressive actions

We examine whether aggressive forms of collective action are predicted by their perceived efficacy and the perceived efficacy of peaceful collective action, and whether the two predictors interact. We present data from surveys examining support for and tendencies toward aggressive collective action among university students who are opposed to increases in tuition fees in Britain (Study 1) and support for suicide bombings against Israeli civilians among Palestinians during the Second Intifada (Study 2). Our results reveal an interaction between the efficacy of peaceful and aggressive collective actions: The more efficacious aggression is perceived to be, the greater its appeal and the less it is assuaged by the efficacy of peaceful action. This implies that (i) people may consider aggressive action whenever it works, even if peaceful action is efficacious, and (ii) people may consider aggressive action even when it seems unpromising, if peaceful action is not efficacious, in an apparent nothing‐to‐lose strategy.