Intercultural Model of Ethical Decision Making: Addressing Worldview Dilemmas in School Counseling

The role of school counselors has expanded and deepened over the past few decades, just as the K–12 student population has become more diversified. Professional school counselors regularly encounter ethical dilemmas related to the intersection of their transformed role and students' needs. School counselors, therefore, need assistance and support to develop the skills and problem‐solving strategies to effectively, ethically, and respectfully negotiate these dilemmas. The authors propose the Intercultural Model of Ethical Decision Making as a practical, user‐friendly tool to help school counselors meet these complex challenges.     

Understanding youth antisocial behavior using neuroscience through a developmental psychopathology lens: Review,integration, and directions for research

Youth antisocial behavior (AB) is an important public health concern impacting perpetrators, victims, and society. Functional neuroimaging is becoming a more common and useful modality for understanding neural correlates of youth AB. Although there has been a recent increase in neuroimaging studies of youth AB and corresponding theoretical articles on the neurobiology of AB, there has been little work critically examining the strengths and weaknesses of individual studies and using this knowledge to inform the design of future studies. Additionally, research on neuroimaging and youth AB has not been integrated within the broader framework of developmental psychopathology. Thus, this paper provides an in-depth review of the youth AB functional neuroimaging literature with the following goals: (1) to evaluate how this literature has informed our understanding of youth AB, (2) to evaluate current neuroimaging studies of youth AB from a developmental psychopathology perspective with a focus on integrating research from neuroscience and developmental psychopathology, as well as placing this research in the context of other related areas (e.g., psychopathy, molecular genetics), and (3) to examine strengths and weaknesses of neuroimaging and behavioral studies of youth AB to suggest how future studies can develop a more informed and integrated understanding of youth AB.     

Situating maltreatment in the social context: Challenges for research

This article is a reply to Kagan’s (in press) commentary on our earlier article (Luke & Banerjee, 2013), which presented a meta-analysis and systematic review of research on the links between childhood maltreatment and social understanding. We address Kagan’s comments about the depiction of maltreatment as an isolated independent variable, and consider the specific obstacles faced by researchers in this area when seeking to understand the role played by social–contextual factors. We also consider how Kagan’s extension of our argument about heterogeneity in maltreated samples might usefully be applied to future research with this vulnerable group.     

Making Space to Sensemake: Epistemic Distancing in Small Group Physics Discussions

Abstract

Students in inquiry science classrooms face an essential tension between sharing new ideas and critically evaluating those ideas. This tension poses affective risks that can discourage further discussion, such as the embarrassment of having an idea rejected. In this article, we analyze the discourse of three groups of undergraduate physics students in their first discussions of the semester, detailing how they navigate these tensions to create a safe space to collaboratively sensemake. We identify a discursive resource—epistemic distancing—that can protect students’ affect while they share and critique ideas. We find the groups differ in how soon, how often, and how deeply they sensemake together. These differences can be explained, in part, by how they epistemically distance themselves from their claims. Implications for research include the importance of considering the coupled dynamics of students’ epistemology and affect. Implications for instruction include novel ways of encouraging classroom discussion.     

Moralized memory: binding values predict inflated estimates of the group’s historical influence

ABSTRACT

Collective memories are memories or historical knowledge shared by individual group members, which shape their collective identity. Ingroup inflation, which has previously also been referred to as national narcissism or state narcissism, is the finding that group members judge their own group to have been significantly more historically influential than do people from outside the group. We examined the role of moral motivations in this biased remembering. A sample of 2118 participants, on average 42 from each state of the United States, rated their home state’s contribution to U.S. history, as well as that of ten other states randomly selected. We demonstrated an ingroup inflation effect in estimates of the group’s historical influence. Participants’ endorsement of binding values – loyalty, authority, and sanctity, but particularly loyalty – positively predicted the size of this effect. Endorsement of individuating values – care and fairness – did not predict collective narcissism. Moral motives may shape biases in collective remembering.     

What if they knocked down the library and nobody noticed? The failure to detect large changes to familiar scenes

The purpose of the current study was to investigate people's ability to detect changes to familiar scenes. College students were asked either to identify what was wrong with a picture of a familiar location on their college campus (e.g., the library had been removed from the scene), or to estimate the difficulty of change detection for a hypothetical cohort performing the same task. Performance in the change-detection condition was extremely poor, even when changes were large. Participants who were familiar with the scenes and those who were unfamiliar with the scenes both overestimated the actual levels of change-detection performance. A follow-up analysis indicated that the participants who were unfamiliar with the scenes produced estimations of difficulty that were highly correlated with the mathematical area of the change, whereas participants who were familiar with the scenes produced estimations of difficulty that were highly correlated with the actual difficulty of change detection. The results indicate that people's visual long-term memory for familiar scenes lacks the precision to be able to effectively identify even large-scale changes, although subjectively people believe this should be relatively easy.     

Personality Ratings Are Influenced by Religious Stereotype and Ingroup Bias

A religious prosociality stereotype exists such that religiosity and prosociality are presumed to be positively associated, as evidenced by proxy measures such as personality traits. However, studies using self- and peer-ratings of Agreeableness and Conscientiousness have not simultaneously controlled for the religiosity of the participant and the target. One hundred and sixty students completed measures of religiosity in a prescreening survey. Later, participants rated an array of targets, including a Christian and an atheist, on adjectives corresponding to Agreeableness and Conscientiousness. Regardless of participant religiosity, atheist targets were rated as being lower in Agreeableness and Conscientiousness relative to those labeled as Christians. This bias was greater for highly religious participants. This effect was mediated by perceptions of the morality of the target independent of participants' broader attitudes concerning the target's religious group. Implications are discussed.     

SPaM: A combined self-paced reading and masked-priming paradigm

In this article, we validate an experimental paradigm, SPaM, that we first described elsewhere (Luke & Christianson, Memory & Cognition 40:628–641, 2012). SPaM is a synthesis of self-paced reading and masked priming. The primary purpose of SPaM is to permit the study of sentence context effects on early word recognition. In the experiment reported here, we show that SPaM successfully reproduces results from both the self-paced reading and masked-priming literatures. We also outline the advantages and potential uses of this paradigm. For users of E-Prime, the experimental program can be downloaded from our lab website, http://epl.beckman.illinois.edu/.     

Breaking Down Barriers: Museum as Broker of Home/School Collaboration

ABSTRACT

Parents have a major influence on children's learning, yet parent involvement remains weak in many communities. This article addresses the role of a museum in bringing home and school together, describing results from 2 complementary studies of a museum-designed and -implemented parent involvement program. The first study was an exploratory, mixed-methods investigation designed to understand the program's impact on parents' engagement in their children's learning. The second study used a grounded theory approach to develop theoretical hypotheses about the programmatic mechanisms that facilitated parents' engagement. In terms of impact, the program gave parents a platform through which to create new and more meaningful spaces for connecting to their children's learning, including conceptual spaces, social spaces, and physical spaces. In terms of mechanisms, the program first helped parents to build relevant capital and then to author new and relevant ways of engaging with their children's schooling. Taken together, study results broaden current thinking about the spaces in which parent engagement occurs and emphasize the important community-based role that museums can play to bring parents and schools together in support of children's development.     

Mental well-being in the religious and the non-religious: evidence for a curvilinear relationship

Previous studies demonstrating a positive relationship between religiosity and mental health have sampled from a highly religious general population with little differentiation between weak religiosity and non-religiosity. Church members are typically compared with non-religious unaffiliated individuals, thus confounding belief with group effects (e.g. social support). The present study examined mental well-being, utilising the full range of certainty of belief or non-belief in God. In the first study, we compared church and secular group members on measures of life satisfaction and emotional stability. The second study used a large survey of the non-religious. A curvilinear relationship was found such that those with higher belief certainty (both confidently religious and atheists) have greater well-being relative to those with low certainty (unsure and agnostics). Multiple regressions controlling for social and demographic variables reduced, but did not eliminate this curvilinear relationship. Mechanisms of well-being may involve a confident worldview rather than religious beliefs themselves.