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91.
The aims of the present study were to assess the psychometric properties of the Spanish-language version of the abbreviated Day Reconstruction Method (DRM), and to investigate differences in affective experience in Mexico and Spain. A total of 2,629 adults from Mexico and 4,583 from Spain were interviewed. Information was obtained using an abbreviated version of the DRM, which had been translated into Spanish. Reliability, validity, and the structure of affect were assessed and compared between countries. The diurnal variation of affect, the changes in affect along the life span, time use, and the relationship between affect and socio-demographic characteristics were also analysed. Adequate psychometric properties for the Spanish-language version of the abbreviated DRM were found in both the Mexican and the Spanish samples, and affect tended to improve along the life span in both countries. However, net affect did not have the same distribution function (Kolmogorov–Smirnov statistic = 0.25, p < 0.001) in both countries, being higher in Spain. Moreover, both samples showed opposite patterns in the diurnal variation of affect. The results showed that the Spanish-language version of the DRM is a feasible and valid method to measure affect, its diurnal rhythms, and time use in large-scale surveys.  相似文献   
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Villar  Sergio  Carrera  Pilar  Oceja  Luis 《Motivation and emotion》2022,46(4):508-520
Motivation and Emotion - According to the awe-quixoteism hypothesis, one experience of awe may lead to the engagement in challenging actions aimed at increasing the welfare of the world. However,...  相似文献   
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Social Psychology of Education - Creating effective school-wide safety mechanisms depends on understanding students' previous experiences of reporting, however, students may also be...  相似文献   
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Luis Rosa 《Philosophia》2014,42(2):503-515
In this paper, we offer an alternative interpretation for the claim that ‘S is justified in believing that φ’. First, we present what seems to be a common way of interpreting this claim: as an attribution of propositional justification. According to this interpretation, being justified is just a matter of having confirming evidence. We present a type of case that does not fit well with the standard concept, where considerations about cognition are made relevant. The concept of cognitive algorithm is presented and explained. Finally, the new reading of ‘S is justified in believing that φ’ is fleshed out. According to this interpretation, being justified in believing that φ is not just a matter of having evidence in favor of φ, but also of having a cognitive algorithm available such that it allows one to form belief in φ on the basis of the relevant evidence.  相似文献   
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Homeownership represents an important indicator of immigrant incorporation and assimilation. This study is a longitudinal analysis of the transition to first-time homeownership among a cohort of youths followed from 1979 to 2009 using the National Longitudinal Survey of Youth (NLSY, 1979). In particular, I examine Mexican generational group differences in the transition to first-time homeownership over an observation period that spans 30 years while evaluating theories of straight-line and segmented assimilation. I find that Mexican homeownership rates do not increase in a linear fashion across generations, relative to native, non-Hispanic whites, even after controlling for various social, demographic, and economic characteristics. Furthermore, analyses limited to Mexicans reveal that first- and second-generation respondents exhibit more success in the transition to first-time homeownership than their third-generation counterparts. Contrary to observing linear gains in homeownership across generations, I find that Mexicans are experiencing segmented paths towards homeownership and achieving upward mobility across generations.  相似文献   
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How did a new science initially promoted by only a few individuals eventually become a widespread cultural phenomenon practiced and known by thousands of people? Following a transnational approach, this article traces the introduction of psychical research into China during the first two decades of the 20th century. Known in the Republican period (1912–1949) as Spiritual Science (xinling kexue or xinling yanjiu), psychical research flourished between the 1920s and 1930s, playing a key role in the popularization of applied psychology and mind-cure across China. This article takes a step back from the heyday of Spiritual Science by looking at the period that immediately preceded and helped define it. Focused on wide-circulation newspapers, popular manuals, and stage performances, it teases out the ways in which Chinese popular culture translated European, American, and Japanese psychical research to local Chinese audiences in the midst of China's search for modernity. By naturalizing the reality of psychic powers, spiritual scientists blurred the boundaries between science and superstition in a period when these were posited as diametrically opposed.  相似文献   
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