Effects of a post-hospitalization group health education programme for patients with coronary heart disease

Abstract

Effects of a post-hospitolization group health education programme for patients with coronary heart disease. A health education programme was offered to groups of coronary heart patients and their partners after discharge from hospital. A randomized pre-test post-test control group design was used to evaluate the effects of this experimental intervention. The health education programme was offered to 109 coronary heart patients in groups of between five and eight patients together with their partners in addition to standard medical care and physical training. A control group of 108 patients received only standard medical care and physical training.

The intervention consisted of eight weekly two-hour group health education sessions and one follow-up session. All sessions focused on the promotion of healthy habits and the reduction of adverse psychosocial consequences of the incident.

In the short term (about four months after the incident) the health education programme showed statistically significant intervention effects on knowledge about coronary heart diseases, smoking cessation, healthy eating habits and the number of consultations with the family physician, but no effects on emotional distress. In the long term (one year after the incident) there was only a significant intervention effect on smoking cessation.

These results suggest that the effects of the programme are modest, especially in terms of maintenance of behavioural change. As a consequence, it is suggested that the programme should not be offered to all coronary patients during cardiac rehabilitation, but only to those who can be expected to profit most from it.     

IV—Kant's Argument for Transcendental Idealism in the Transcendental Aesthetic

This paper gives an interpretation of Kant's argument for transcendental idealism in the Transcendental Aesthetic. I argue against a common way of reading this argument, which sees Kant as arguing that substantive a priori claims about mind-independent reality would be unintelligible because we cannot explain the source of their justification. I argue that Kant's concern with how synthetic a priori propositions are possible is not a concern with the source of their justification, but with how they can have objects. I argue that Kant's notion of intuition needs to be understood as a kind of representation which involves the presence to consciousness of the object it represents, and that this means that a priori intuition cannot present us with a mind-independent feature of reality.     

The Context of Current Content Analysis of Gender Roles: An Introduction to a Special Issue

The aim of this paper is to provide context for the quantitative content analyses of gender roles that are to be included in both parts of this special issue. First, a timeline of historical uses of the content analysis methodology is presented. Second, research objectives that frequently drive content analysis of gender roles are described; these include: to support feminist claims, to compare media with real life, to predict effects on audiences, and to detect effects of media producers on content. Third, previous content analyses published in Sex Roles and other gender-focused journals are reviewed and categorized in terms of medium, genre, time span, gender, and nationality. Finally, contributions of each of the articles in this special issue are outlined.     

Look who's talking? Sound changes gaze behaviour in a dynamic social scene

Humans often look at other people in natural scenes, and previous research has shown that these looks follow the conversation and that they are sensitive to sound in audiovisual speech perception. In the present experiment, participants viewed video clips of four people involved in a discussion. By removing the sound, we asked whether auditory information would affect when speakers were fixated, how fixations between different observers were synchronized, and whether the eyes or mouth were looked at most often. The results showed that sound changed the timing of looks—by alerting observers to changes in conversation and attracting attention to the speaker. Clips with sound also led to greater attentional synchrony, with more observers fixating the same regions at the same time. However, looks towards the eyes of the people continued to dominate and were unaffected by removing the sound. These findings provide a rich example of multimodal social attention.     

Arendt and Augustine: More Than One Kind of Love

Although Hannah Arendt is not usually read as a philosopher of religion, her political philosophy is noticeably filled with references to religious figures and thinkers, including Jesus of Nazareth, Augustine and Duns Scotus. Also notable is the implicit centrality in her thought of amor mundi, or love of the world. The difficulty is that although she spoke to her students about it, she rarely wrote about amor mundi. In this article, I seek to provide a plausible explanation of the meaning of amor mundi in Arendt’s thought, drawing in particular upon the influence of Augustine on Arendt’s unique development of the ethical and political principle of love for the world. Specifically, through a close reading of Arendt’s doctoral dissertation, Love and Saint Augustine, I identify the relationship between Augustine’s conception of cupiditas and Arendt’s conception of amor mundi.