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151.
Lucas A. Keefer Mark J. Landau Daniel Sullivan Zachary K. Rothschild 《Journal of experimental social psychology》2011,47(3):657-660
Consistent with conceptual metaphor theory's claim that metaphors operate at a conceptual, and not just linguistic, level, prior research shows that priming perceptions related to concrete concepts influences perceptions related to dissimilar, more abstract concepts in metaphor-consistent ways. However, the theory's claim that metaphors function to reduce uncertainty about abstract concepts has yet to be experimentally assessed. Two studies tested whether situational variation in uncertainty moderates metaphor-consistent priming effects. Study 1 focused on the metaphor life is a path and showed that priming path perceptions (vs. literal representations) increased perceived autobiographical continuity only if uncertainty about personal identity was salient. Study 2 focused on verticality metaphors and showed that vertical orientation primes influenced satisfaction with the decision to attend one's current university in both directions (up is good, bad is down) only if uncertainty about the value of the college experience was salient. 相似文献
152.
Colin A Wastell Mike Etheridge Maureen McMahon Gillian Lucas Lisa Hartley 《Applied cognitive psychology》2011,25(3):469-479
Minerals exploration is conducted within an environment of ambiguity in the information and a high degree of uncertainty concerning success. In an extension and application of Tetlock (2005) the present research examined the impact of cognitive predispositions on the quality of minerals exploration decision‐making. Utilising instruments specifically designed to assess thinking and judgement predispositions results indicate that for this sample (n = 94) an enjoyment of rational thinking and the need for cognitive closure were predictive of lower estimated percentages of the likelihood of finding an exploitable deposit keeping geophysical data constant. Several counter‐intuitive findings related to the relationship between likelihood and amount of expenditure were also found. The findings add further support to Tetlock's (2005) call to hold experts in all fields to account for the recommendations they make and to examine not just what they think but how they think. Copyright © 2010 John Wiley & Sons, Ltd. 相似文献
153.
Patricia J Lucas 《Journal of Family Therapy》2011,33(2):181-198
Childcare advice has a long history. This article comments on parenting programmes, a recent form of this advice. It argues that the use of parenting programmes has grown with support from three sectors. Firstly, those who argue from the evidence‐based approach suggest that there is strong research evidence for the use of such programmes with children with conduct problems. Secondly, they are supported by theoretical models that emphasize the causal relationship between parental behaviour and child outcomes. Finally, the dominant rhetoric of social exclusion in current UK policy supports action at the level of individual parents' behaviour. The example of parenting programmes employed in parenting orders is used to open debate across the boundaries of disciplines. Tensions between this use and the evidence and theories presented in favour of parenting programmes are discussed, highlighting the difference between a therapeutic focus on family problems and a policy focus on problem families. 相似文献
154.
This paper presents a Heideggerian phenomenological analysis of screens. In a world and an epoch where screens pervade a great many aspects of human experience, we submit that phenomenology, much in a traditional methodological form, can provide an interesting and novel basis for our understanding of screens. We ground our analysis in the ontology of Martin Heidegger's Being and Time [1927/1962], claiming that screens will only show themselves as they are if taken as screens-in-the-world. Thus, the phenomenon of screen is not investigated in its empirical form or conceptually. It is rather taken as a grounding intentional orientation that conditions our engagement with certain surfaces as we comport ourselves towards them “as screens.” In doing this we claim to have opened up the phenomenon of screen in a new and meaningful way. 相似文献
155.
Lucas Kutscher 《Cognition & emotion》2019,33(5):901-914
Norm theory (Kahneman, D., & Miller, D. T. (1986). Norm theory: Comparing reality to its alternatives. Psychological Review, 93, 136–153) described a tendency for people to associate stronger regret with a negative outcome when it is a result of an exception (abnormal behaviour) compared to when it is a result of routine (normal behaviour). In two pre-registered studies, we conducted a replication and extension of three classic experiments on past behaviour exception/routine contrasts (N?=?684). We successfully replicated Kahneman and Miller’s (1986) experiments with the classic hitchhiker-scenario (Part 1) and car accident-scenario (Part 2). In both cases, participants examined negative outcomes and tended to indicate a protagonist who deviated from own past behaviour as more regretful than another who followed routine. Pre-registered extensions also showed effects for ratings of social norms, negative affect, and perceived luck. We did not find support for the Miller, D. T., and McFarland, C. [(1986). Counterfactual thinking and victim compensation: A test of norm theory. Personality and Social Psychology Bulletin, 12, 513–519] experiment robbery scenario (Part 3) using a compensation measure, in that compensation to a victim of a robbery was not significantly different comparing exceptional and routine circumstances. However, a pre-registered extension showed that robbery under exceptional circumstances was perceived as more regretful than robbery under routine circumstances. We discuss implications for current and future research. 相似文献
156.
Sarah Drews Lucas 《European Journal of Philosophy》2019,27(3):709-722
In this paper, I posit loneliness, as Hannah Arendt defines it in the final chapter of The Origins of Totalitarianism as the conceptual opposite of agency. I give a brief overview of Arendt's phenomenology of loneliness, which is the total loss of the common world—the state in which one is incapable of being an interlocutor, through thought, speech, or action, with others and, ultimately, incapable of appearing as an individual to others. Though loneliness is realised in its most extreme form in the concentration camps, it is a problem that haunts all human interaction. It is often very difficult, especially for marginalised and traumatised subjects, to give an account of themselves, indeed, to make any sense of their lives at all. I argue that this difficulty is not insurmountable and make the claim that ontological agency, understood as the appearance as oneself to others in the world (the exercise of self‐disclosure), is an irreducible and constant capacity of every individual, no matter how deeply silenced or oppressed she may have been. I argue, further, that ontological agency is a precondition for meaningful political agency, understood as the public articulation of a well‐formed opinion or judgment. 相似文献
157.
158.
Roland?G.?JansenEmail author Leon?F.?Wiertz Erik?S.?Meyer Lucas?P.?J.?J.?Noldus 《Behavior research methods》2003,35(3):391-399
In the reliability analysis literature, little attention has been given to the various possible ways of creating a basis for
the comparison required to compute observer agreement. One needs this comparison to turn a sequential list of behavioral records
into a confusion matrix. It is shown that the way to do this depends on the research question one needs to answer. Four methods
for creating a basis for comparison for the computation of observer agreement in observational data are presented. Guidelines
are given for computing observer agreement in a way that fits one’s goals. Finally, we discuss how these methods have been
implemented in The Observer software. The Observer 4.1 supports all the methods that have been discussed. Most of these methods
are not present in any other software package. 相似文献
159.
We evaluated the effects of response cards on student quiz scores and participation in an upper division undergraduate course at a small, private university. Results showed that response cards increased both quiz scores and student participation. In addition, a measure of the social validity of the response-card procedure suggested that students approved of the use of the cards. 相似文献
160.
Lucas John Mix 《Dialog》2021,60(1):86-93
Pryor's new book, Living with Tiny Aliens: The Image of God for the Anthropocene, uses astrobiology to explore integrated and nonanthropocentric views of the IMAGO DEI with a particular emphasis on planetarity and intra‐action. This review and reflection articulates and amplifies Pryor's view of humans in the context of Earth, arguing for ideas of both Anthropocene and IMAGO DEI that are anthropic (aware of the human context) but not anthropocentric (over‐valuing humanity). It raises a caution about how historical and normative claims of progress and transcendence than can color both in unhelpful ways. 相似文献