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301.
Abstract

The concepts of borders, tensegrity and goal-oriented meaningful conduct are used to study the conditions in which affects and conducts can (or cannot) emerge in urban spaces. We assume psychological phenomena are liminal and emerge in the border zones between different individual and collective states. The main focus of the study is the process of affective meaning-making that takes place at specific locations (the border zones) in urban living. Through an example of autoethnography, we try to understand how the symbolic space is used in everyday life to produce, maintain and demolish signs that self-regulate and hetero-regulate complex atmospheres, affects and conducts.  相似文献   
302.
303.
Dondoni  Luca 《Philosophia》2022,50(1):43-64

One of the most pressing challenges that occupy the Russellian panpsychist’s agenda is to come up with a way to reconcile the traditional argument from categorical properties (Seager Journal of Consciousness Studies, 13(10–11), 129–145, 2006; Alter & Nagasawa, 2015) with H. H. Mørch’s dispositionalism-friendly argument from the experience of causation (2014, Topoi, 39, 1073–1088, 2018, 2020) — on the way to a unitary, all-encompassing case for the view. In this regard, Mørch claims that, via the commitment to the Identity theory of properties, one can consistently hold both panpsychist arguments without contradiction (2020: 281) — I shall refer to such proposal as Reconciliation. In my paper, I shall argue that this is not the case. To this extent, I will first consider H. Taylor’s argument that the Identity theorists have the exact same resources as the dispositionalists (as, after careful enquiry, their views on the metaphysics of properties turn out to coincide (Philosophical Studies, 175, 1423–1440, 2018: 1438)), and thus contend that Reconciliation fails to obtain. Then, I will suggest that one can avoid the problem and reconcile the arguments by adopting a different version of the powerful qualities view, namely the Compound view — and thus advance a reformulated version of the claim, i.e. Reconciliation*. Finally, even though pursuing my proposed solution might expose Russellian panpsychism to the risk of epiphenomenalism, I shall conclude that such specific form of epiphenomenalism is a rather benign one, and thus that, via Reconciliation*, the constitution of a unitary case for panpsychism as a positive proposal (and not as a mere alternative to dualism and physicalism) can be achieved.

  相似文献   
304.
A common feature of all versions of constitutivism is the “simple constitutivist move” to the effect that engagement in any enterprise requires respecting the constitutive standards of the enterprise on pain of failing to engage in it. The move is both trivial and powerful in addressing skeptical challenges. I argue that this move only helps transmitting the robust authority of standards that are externally grounded, even when applied to functional items or constitutive aims. This is not a problem for modest versions of constitutivism, but more ambitious constitutivists seems to require supplementation to ground robust or authoritative normativity. Unfortunately, the usual appeal to inescapability is at best a defensive move. Ambitious constitutivism needs to look elsewhere in its search for a positive explanation of the source of robust normativity. The simple constitutivist move, even when combined with inescapability, is indeed too simple.  相似文献   
305.
ABSTRACT

Based on Social Dominance Theory (SDT), this study investigates the relationships between ideologically conservative attitudes (social dominance orientation, SDO; right-wing authoritarianism, RWA), legitimizing myths (false belief in asylum seekers as bogus; perception of in-group threats), and citizens’ support for restricted reception and rejection of asylum policies. A sample of 539 people living in Italy filled in an anonymous questionnaire administered using a cross-sectional design. The results support the expectations, showing that people high in SDO and RWA were more likely to hold the belief that asylum seekers are making false claims and to perceive that the latter pose a threat to the in-group, which in turn increased support for both of restrictive policies. Findings suggest that conservative ideologies can positively affect citizens’ support for restrictive asylum seeker policies based on both rejection and restricted reception by supplying ideological justification for not accommodating them in the host society.  相似文献   
306.
Preverbal infants spontaneously represent the number of objects in collections. Is this ‘sense of number’ (also referred to as Approximate Number System, ANS) part of the cognitive foundations of mathematical skills? Multiple studies reported a correlation between the ANS and mathematical achievement in children. However, some have suggested that such correlation might be mediated by general-purpose inhibitory skills. We addressed the question using a longitudinal approach: we tested the ANS of 60 12 months old infants and, when they were 4 years old (final N = 40), their symbolic math achievement as well as general intelligence and inhibitory skills. Results showed that the ANS at 12 months is a specific predictor of later maths skills independent from general intelligence or inhibitory skills. The correlation between ANS and maths persists when both abilities are measured at four years. These results confirm that the ANS has an early, specific and longstanding relation with mathematical abilities in childhood.

Research Highlights

  • In the literature there is a lively debate about the correlation between the ANS and maths skills.
  • We longitudinally tested a sample of 60 preverbal infants at 12 months and rested them at 4 years (final sample of 40 infants).
  • The ANS tested at 12 months predicted later symbolic mathematical skills at 4 years, even when controlling for inhibition, general intelligence and perceptual skills.
  • The ANS tested at 4 years remained linked with symbolic maths skills, confirming this early and longstanding relation in childhood.
  相似文献   
307.
哲学家朱利奥.普雷蒂属于意大利20世纪30年代的那代年轻知识分子,当时他们呼吁哲学、艺术和文化的一场深刻复兴。这场运动以“批判理性主义”之名而著称,它在米兰围绕哲学家安东尼奥.班菲(1886~1957)形成。卢恰诺.安切斯基、维托里奥.塞雷尼、恩佐.帕奇、安东尼奥.波齐、雷莫.坎托尼,以及像画家阿利吉.萨苏和埃内斯托.特雷卡尼这些年轻人,在一种起初是文化上的,然后公开地充满战斗性的反法西斯主义的旗号下(其中有几人被当局抓进监狱)激起了一种标志着意大利文化彻底复兴的思想热诚。诸如《年轻生命的思潮》之类的杂志吸引了像欧金尼奥.蒙塔…  相似文献   
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