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231.
In a secondary analysis performed on a representative sample of the Italian population (N = 887), we examined the correlation between right-wing authoritarianism (RWA) and social dominance orientation (SDO), analyzing the moderating effect exerted on such correlation by political interest and religion importance. RWA and SDO showed a positive, significant correlation (r = .38), moderated by political interest (which heightened it) and religion importance (which lowered it). Limits, implications, and possible developments of the research are discussed.  相似文献   
232.
Black people are widely negatively stereotyped. The presence of unconscious stereotypes can be effectively assessed with the administration of “racial priming tasks.” An ethnically diverse group was subjected to a priming paradigm to test whether racial cues could bias the identification of target objects. Participants were asked to categorize objects (either as dangerous or nondangerous) after the presentation of Black/White faces as primes. Results show that both Black and White participants were faster in categorizing dangerous objects when primed with Black faces compared to the control condition (i.e., scrambled faces). One possible explanation for this effect is that Black faces are generally associated with a feeling of danger, which ultimately leads to faster responses.  相似文献   
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Philosophical and neuroscientific investigation on intentional actions focused on several different aspects, making difficult to define what should be meant with the concept of intention. Most of our everyday actions are constituted by complex and finely organized motor sequences, planned and executed in order to attain a desired final goal. In this paper, we will identify the final goal of the action as the motor intention of the acting individual. First, we will review the relative contribution of the vast neuroscientific literature on the role of different cortical areas in the organization of goal-directed movement. In particular, we will describe recent data on the cortical organization of natural action sequences, showing that this organization could be at the basis not only of our capacity of acting intentionally, but also of our ability to understand the motor intentions underlying others’ behaviour which is crucial during social interactions.  相似文献   
235.
Luca Baccelli 《Res Publica》2011,17(4):369-376
This paper offers a critical analysis of two central issues in Luigi Ferrajoli’s Principia iuris, and more generally of his theory of rights. One is the way in which ‘expectations’ play a crucial role in his deontic theory by establishing the logical basis for his guarantee-based conception of law and rights. The axiomatic way in which Ferrajoli arrives at his conception of fundamental rights is questioned, for it fails to give a full account of the nature of subjective rights. The other issues discussed here is Ferrajoli’s own defence of the universality of fundamental rights, and how this is made to depend on a ‘normative technique’ that one can associate with legal discourse and modern law in Western societies. This, however, poses the problem of how this formal universalism can be reconciled with the intercultural dialogue that Ferrajoli also advocates.  相似文献   
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Within the framework of knowledge space theory, a probabilistic skill multimap model for assessing learning processes is proposed. The learning process of a student is modeled as a function of the interaction between his competence state and the effect of a learning object on specific skills. Model parameters are initial probabilities of the skills, effects of learning objects on gaining and losing the skills, careless error, and lucky guess probabilities of the problems. A simulation study assessed model identifiability and goodness-of-recovery under several conditions. Practical implications of using the model are discussed, and the MATLAB code for simulating, estimating and testing it is available in the Psychonomic Society supplemental archive.  相似文献   
238.
There is surmounting evidence in the literature demonstrating that social pain (e.g. rejection, humiliation, and isolation) and physical pain (e.g. injury or assault) overlap in personal experiences. The present investigation focuses on second‐hand perceptions of social and physical pain. We argue that judgments of others' pain may vary as a function of group membership. By integrating research on intergroup bias in pain judgment with intergroup attributions of humanity, we predicted that observers tend to underestimate social pain more than physical pain in out‐groups compared with in‐groups. Across two studies that considered different scenarios, we found that Italian participants attributed less severe social pain when considering an out‐group (Chinese and Ecuadorian) than an in‐group member. No such effect was found for physical pain. Overall, the current work suggests an additional way through which people preserve a privileged human status to in‐group members while denying out‐group members' humanness. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   
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The paper presents a discussion on the role of Social Representations in the articulation between individual and collective dimensions of mental activity. An analysis of some concepts in the works of Wundt and Cattaneo is the starting point for a discussion of the relationship between individual processes, practices, artifacts, symbolic systems and functions of Social Representations in the development of culture and individuals. In this perspective, Social Representations could be considered a space of negotiation of the meaning. The relationship between Social Representations, symbolic systems, practices and sense making involves the elaboration of the tension between continuity and innovation, which is developed through communication and practice along time in the interaction between individual and collective minds.  相似文献   
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