从审美双重主体看我国古代诗学的本体论思想

本文主要从我们提出的审美双重主体,即以情感为特质的表现主体和以理性为特质的内观主体互动共生的理论视角,论述了我国古代以“吟咏情性”和“以意为主”的诗学所具有的既相互区别又内在贯通的美学特性及其所具有的本体论思想;特别通过对“以意为主”的诗的三层意蕴的分析,进一步透视出我国古代诗学本体论思想独具一格的特性。     

A signal-detection analysis of fast-and-frugal trees

Models of decision making are distinguished by those that aim for an optimal solution in a world that is precisely specified by a set of assumptions (a so-called "small world") and those that aim for a simple but satisfactory solution in an uncertain world where the assumptions of optimization models may not be met (a so-called "large world"). Few connections have been drawn between these 2 families of models. In this study, the authors show how psychological concepts originating in the classic signal-detection theory (SDT), a small-world approach to decision making, can be used to understand the workings of a class of simple models known as fast-and-frugal trees (FFTs). Results indicate that (a) the setting of the subjective decision criterion in SDT corresponds directly to the choice of exit structure in an FFT; (b) the sensitivity of an FFT (measured in d') is reflected by the order of cues searched and the properties of cues in an FFT, including the mean and variance of cues' individual d's, the intercue correlation, and the number of cues; and (c) compared with the ideal and the optimal sequential sampling models in SDT and a majority model with an information search component, FFTs are extremely frugal (i.e., do not search for much cue information), highly robust, and well adapted to the payoff structure of a task. These findings demonstrate the potential of theory integration in understanding the common underlying psychological structures of apparently disparate theories of cognition.     

Buddha,being and the black forest 1

Abstract

While Martin Heidegger is commonly acknowledged as having a significant influence on contemporary philosophy and psychology, there have been comments made about his being a ‘closet Buddhist,’ and many of his later ideas are perceived as mystical. It is argued in this paper that this is because Heidegger is usually understood through a Western framework, whereas many of his later ideas move closer to Eastern thinking.

This paper revisits Heidegger via Buddhism. It examines important parallels and differences between Heideggerian and Buddhist ideas, such as “openness” and “non‐self,” “letting be” and “letting go,” “fourfold” and “inter‐relatedness. This comparison is undertaken against the backdrop of Medard Boss's psychotherapy, daseinsanalysis (Existential Analysis), which Heidegger engaged with extensively. Overall, the analysis illuminates the pragmatics and psychological underpinnings of Heideggerian and Buddhist philosophy, and elucidates the contributions that this understanding can make to contemporary psychology.     

Public emotional responses to crisis: The COVID-19 pandemic in Wuhan and London

Online public responses during crises provide a window into how people emotionally react to them. Capitalizing on the international nature of the COVID-19 pandemic, we performed cross-cultural examination of group and individual differences in public emotional responses. We collected 1,106,395 Weibo posts in Wuhan from July 2019 to June 2020 and 6,564,014 tweets in London from October 2019 to July 2020, and found that the public mood in both cities followed a similar pattern during the onset of the COVID-19 pandemic: a stage of plunging mood followed by a period of recovery. We further examined the relationship between individuals' personality and mood changes. Our results showed that in Wuhan, emotionally stable people experienced more dramatic mood changes, while in London, people high in agreeableness and conscientiousness were more negatively affected during the lockdown period. Based on our findings, we suggest effective crisis management strategies for both policymakers and individuals.     

"象言"与"道"韵——儒道两家诗性语言学思想及其现代意义

本文从语言哲学的角度研究儒道两家汉语言学思想的诗性特征及其对汉语言学发展的重要影响。认为不论道家还是儒家都强调汉语言以"象"为传意中介,"呈象"、"构象"是汉语言话语表达的核心机制,这充分显现了汉语的诗性特征。而汉字的象形又大都根植于自然的物象,就是这种人与自然的诗性关联既强化了"象"的隐喻述谓功能,同时也深化了汉语言的意蕴,使汉语言不仅仅是思想传达和交流的工具,同时也是艺术。     

Being a Therapist: Contributions of Heidegger's Philosophy and the Buddha's Teachings to Psychotherapy

Is there a place for Heidegger's philosophy and the Buddha's teachings (dhamma) in contemporary psychotherapy? The simple answer is yes. This article explores how the ideas of Being-in-the-world, Openness, Being-With, anticipatory care, letting be and letting go, cultivating a meditative attitude and a beginner's mind—promoted in Heidegger's philosophy, daseinsanalysis, and the Buddha's teachings—inform my approach to therapy and ground my Being as a therapist, and how this embodiment has been received by clients. Some important parallels and differences between Heideggerian and Buddhist ideas and practices are also discussed. Heidegger's philosophy, the Buddha's teachings, and daseinsanalysis provide therapists with important foundations for understanding their roles as cojourneyers with their clients, and embracing this attitude in therapy can make therapy truly a healing, rather than a curing, process.     

汉语发展性深层阅读障碍的个案研究

报告了一个发展性阅读障碍个案J,J的语音技能存在缺陷,音位、声调意识差,语音短时记忆能力弱,在汉字命名中产生大量语义错误、视觉错误和选择错误,表现出一系列深层阅读障碍症候群,是一例典型的深层阅读障碍个案。还讨论了汉语发展性阅读障碍亚类型的分类标准以及分布特点。     

Weighting information from outside sources: a biased process

How do people utilize information from outside sources in their decisions? Participants observed a signal‐plus‐noise or noise‐alone event and then made a yes–no decision about whether a signal had occurred. Participants were provided with two information sources to aid decision making. Each source consisted of four components that provided estimates of signal likelihood. In Experiment 1, the two sources had equal overall accuracy but differed in the expertise and internal correlation of their components. A regression analysis indicated that participants overweighed the high‐expertise‐high‐correlation source. This bias occurred on trials when the aggregate opinions of the sources disagreed. In Experiment 2, both the overall accuracy of the source and its components were manipulated. Participants overweighed information from the higher accuracy source. These biases reflect people's sensitivity to across‐trial and within‐trial differences in the accuracy and internal consistency of information sources. Experiment 3 provided additional evidence supporting these conclusions. Copyright © 2004 John Wiley & Sons, Ltd.