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151.
"Cultural fit": individual and societal discrepancies in values, beliefs, and subjective well-being 总被引:2,自引:0,他引:2
Lu L 《The Journal of social psychology》2006,146(2):203-221
The author examined the relationship between cultural values, beliefs, and subjective well-being (SWB) in the context of the "cultural fit" proposition with 3 diverse Chinese samples from Taiwan and Mainland China (N = 581). The author found that beliefs regarding the independent self, the interdependent self, active control, and relationship harmony as forming individual-level culture were consistently related to SWB. Furthermore, the author found that the magnitude of cultural fit was associated with SWB for certain groups of the Chinese people. It is most interesting that the direction of cultural fit regarding independent self was also important for SWB. Specifically, people who endorsed higher independent self but expected lower societal endorsement of such views were better off in SWB than those of the opposite combination. 相似文献
152.
In a replication study, purchasing books online by 137 state college students was predicted by computer/Internet skills. 相似文献
153.
彝族原始宗教和道教都是本土宗教,它们之间有诸多相融、相通之处,如诸神论、祖先崇拜、神仙思想贵阴贵柔、政教合一、返朴归真、天人感应、斋醮、法术法具、禹步等。 相似文献
154.
Atsushi Kimura Jiale Yang Ippeita Dan So Kanazawa 《Journal of experimental child psychology》2010,105(3):256-263
We explored infants’ ability to recognize the canonical colors of daily objects, including two color-specific objects (human face and fruit) and a non-color-specific object (flower), by using a preferential looking technique. A total of 58 infants between 5 and 8 months of age were tested with a stimulus composed of two color pictures of an object placed side by side: a correctly colored picture (e.g., red strawberry) and an inappropriately colored picture (e.g., green-blue strawberry). The results showed that, overall, the 6- to 8-month-olds showed preference for the correctly colored pictures for color-specific objects, whereas they did not show preference for the correctly colored pictures for the non-color-specific object. The 5-month-olds showed no significant preference for the correctly colored pictures for all object conditions. These findings imply that the recognition of canonical color for objects emerges at 6 months of age. 相似文献
155.
Facial electromyography (EMG) is a useful physiological measure for detecting subtle affective changes in real time. A time
series of EMG data contains bursts of electrical activity that increase in magnitude when the pertinent facial muscles are
activated. Whereas previous methods for detecting EMG activation are often based on deterministic or externally imposed thresholds,
we used regime-switching models to probabilistically classify each individual’s time series into latent “regimes” characterized
by similar error variance and dynamic patterns. We also allowed the association between EMG signals and self-reported affect
ratings to vary between regimes and found that the relationship between these two markers did in fact vary over time. The
potential utility of using regime-switching models to detect activation patterns in EMG data and to summarize the temporal
characteristics of EMG activities is discussed. 相似文献
156.
Guorong Yang 《Frontiers of Philosophy in China》2006,1(1):102-113
Luo Congyan put forward the idea that benevolence is the substance while righteousness is its function, which placed the intrinsic
value of human beings on a more fundamental position and affirmed the unity of benevolent principle and universal norms from
the perspective of the relationship between substance and function. The unity of benevolence and righteousness involves the
connection between value and norms, and the latter relate to the relationship between morality and law in the broader sense.
On the basis of the idea of using both benevolence and righteousness, Luo Congyan examined the relationship between morality
and law. Corresponding to the emphasis on the role of both law and political power, Luo Congyan concerned himself with how
to establish rational interpersonal relationships in various ways. Furthermore, Luo Congyan emphasized the significance of
behavior in everyday life, while he affirmed that the universal principle should be followed. In this way, he developed the
earlier Confucian thought.
Translated from Studies in Ethics by Xiao Mo 相似文献
157.
中学生好胜心培养的实验研究 总被引:2,自引:0,他引:2
以积极的归因训练、表扬与奖励和适当的竞赛等手段对中学生的好胜心进行培养,通过一个学期三个阶段的培养,结果发现,实验班学生的好胜心水平增量显著高于对照班学生,实验班学生的学习成绩增量也显著高于对照班学生,好胜心水平与学习成绩存在着显著的正相关。研究表明,积极的归因训练、表扬与奖励、适当的竞赛是培养中学生好胜心的有效措施。 相似文献
158.
Chang-Tsan Lu 《Philosophical Magazine Letters》2013,93(4):264-271
This letter presents a study of the atomic mechanism of the initiation of motion of a static twin plane under applied mechanical load in a model shape-memory material. By tracking the deformation under load and using linear stability analysis, we find that the eigenvalues of the Hessian matrix provide an indicator of the initiation of motion of the twin plane. The initiation of motion is signaled by a linear instability and a drop in the lowest eigenvalue to zero as well as a sharp drop in higher eigenvalues. Additionally, by comparing with direct molecular dynamics, we see that the eigenmode associated with the zero eigenvalue is found to accurately predict the initial mode of motion. We also find that the initial motion occurs through the formation of a stacking fault just ahead of the existing twin plane and the broadening of the stacking fault drives further transformation. 相似文献
159.
160.
The effect of emotion-focused orientation at retrieval on emotional memory in young and older adults
This study examines how emotion-focused orientation at retrieval affects memory for emotional versus neutral images in young and older adults. A total of 44 older adults (ages 61–84 years, M=70.00, SD=5.54) and 43 young adults (ages 17–33 years, M=20.58, SD=3.72) were tested on their free recall and forced-choice recognition of images. At retrieval the emotion-focused orientation was manipulated by instructing participants to focus on emotion-related information (i.e., emotional content of images and the emotional reactions evoked by the images). In the control conditions participants were either instructed to focus on visual information or not provided any specific orientation instruction. In free recall but not forced-choice recognition, the emotion-focused orientation increased young adults’ positivity bias and thus wiped out their superior negativity bias. However, the emotion-focused orientation did not affect older adults’ emotional memory. The data suggest that young adults activate and prioritise emotional goals in response to external demand during intentional information processing whereas older adults seem to spontaneously tune themselves to emotional goals. 相似文献