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Luo Lu 《Counselling psychology quarterly》1994,7(2):221-226
Eighty-five community housewives in a Taiwanese city were surveyed. Multiple regression analysis indicated that age, life events and social support were found to relate to depression symptomatology. Younger housewives reported more depression symptoms than their older counterparts. Life events were related to depression, while social support protected women from depression. 相似文献
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本文旨在探讨在视、听觉与味、嗅觉这些不同感觉的记忆活动中海马的作用。发现电刺激海马显著地阻抑了兔以声音为条件信号的条件性防御反应的建立,但对以气味为条件信号的条件性防御反应的建立则无明显的影响;电损毁海马对大鼠建立以灯光为条件信号的条件性防御反应有明显的障碍作用,可是对建立以甜味为条件信号的条件性味觉厌恶反应却无明显的影响;还有,电损毁海马对大鼠上述的两种条件反应的保持均无明显的影响。这表明海马在不同感觉的记忆活动中其作用是不同的。对味、嗅觉的记忆海马的参与是不重要的,而在视、听觉记忆形成的早期阶段,海马却起着重要的作用。本文对此进行了讨论,并从系统发生及个体发育的角度进行分析,认为存在上述差异是可以理解的。 相似文献
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Recent studies have documented substantial variability among typical listeners in how gradiently they categorize speech sounds, and this variability in categorization gradience may link to how listeners weight different cues in the incoming signal. The present study tested the relationship between categorization gradience and cue weighting across two sets of English contrasts, each varying orthogonally in two acoustic dimensions. Participants performed a four-alternative forced-choice identification task in a visual world paradigm while their eye movements were monitored. We found that (a) greater categorization gradience derived from behavioral identification responses corresponds to larger secondary cue weights derived from eye movements; (b) the relationship between categorization gradience and secondary cue weighting is observed across cues and contrasts, suggesting that categorization gradience may be a consistent within-individual property in speech perception; and (c) listeners who showed greater categorization gradience tend to adopt a buffered processing strategy, especially when cues arrive asynchronously in time. 相似文献
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在浙江省湖州市繁华的主城区,有一座建于南朝梁天监年间的寺院,那里供奉着一尊北宋乾兴初铸造的铁观音菩萨立像。据说,她是我国现存最早的观音变女相菩萨像,其容貌具有唐宋时期太湖流域女性的特征,故被我国学者誉为"东方维纳斯"。因此,这座千年古刹,也被视为观音中国化的典范。它,就是湖州铁佛寺。 相似文献
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为了考察信息输入方式、文本类型和测题类型对聋生语篇理解的影响,研究通过录像呈现,以口语、手语、书面语三种输入方式向学语前极重度七、八、九年级聋生呈现叙述性和描述性两种文本类型的语篇信息,并要求其完成理解测试。结果显示:输入方式对聋生语篇理解的效率存在影响,书面语成绩最高且速度最快,依次为手语、口语,文本类型和测题类型对该影响有调节作用。结果表明输入方式是聋生语篇理解的主要影响因素,文本和测题类型是调节因素。 相似文献
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A recent study of the development of nonassociative learning in the siphon withdrawal reflex of Aplysia showed that dishabituation (facilitation of an habituated response) and sensitization (facilitation of a nonhabituated response) emerge according to different developmental timetables: dishabituation precedes sensitization by approximately 60 days (Rankin & Carew, 1988). Both forms of facilitation of the reflex were observed within 90 s of an electrical shock to the tail. However, more recent work by Marcus and colleagues (1988) in adult animals revealed that sensitization can have a delayed onset of 20-30 min after a strong tail shock. Since the developmental study of Rankin and Carew (1988) only tested the reflex for 10 min after tail shock, it is possible that sensitization was in fact present at earlier developmental stages, but was undetected. To examine this question, in the present study we utilized a longer (40-50 min) post-shock observation period to determine whether delayed-onset sensitization is exhibited in juvenile Aplysia, and if so, when it is expressed during development. In our first experiment, we found that Early Stage 12 juveniles (80-95 days after metamorphosis) showed significant delayed-onset sensitization 30-50 min after a strong tail shock. In a second experiment, we found that delayed-onset sensitization was absent in Stage 11 animals (20-70 days after metamorphosis). Thus delayed-onset sensitization emerges in Early Stage 12. The fact that the birthdate of delayed-onset sensitization is at least 30 days after that of dishabituation (Rankin & Carew, 1987, 1988) supports the hypothesis that these two forms of nonassociative learning may have at least partly different underlying mechanisms. 相似文献
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王时槐是江右王学的代表性人物之一,他将善恶视为念能否顺本性而动,对合法性与道德性有清楚的辨析,并注重过恶之辨,意念无明显的邪妄可以视为无恶,但不代表无过。他主张善有本体,而恶无根即无形上的本体,但恶仍有其根源,这就是人的"自离其性"或"甘自弃之"的主观条件,这与康德的根本恶学说可以接榫。王时槐强调改过迁善的根本动力或力量源于自身,他主张人要立志、修治与敦礼,旨在实现心灵转变与在感官方式上的逐渐改良,达到念念归根的状态,从而纠正准则中颠倒的道德动机的顺序,他对静坐的强调则是通过收敛与暂息尘缘,以默识自心,从而达到动静皆能复归本性。 相似文献