从端粒和端粒酶探析冥想对压力的缓解作用

冥想是一种维持自我注意的身心调节技术,是缓解因压力所致的抑郁、焦虑等消极情绪的有效方法。端粒是维持染色体稳定和完整的DNA片段,大量有关冥想对端粒及端粒酶活性影响的研究阐明,通常情况下压力人群经过冥想训练能提高端粒长度并增加端粒酶活性,这种改变与压力缓解密切相关。这一积极效果主要得益于皮质醇和炎症等生物因素及心理和环境等非生物因素。未来可以通过对比不同冥想练习的效果、增加追踪研究、多学科联合及扩大样本等找到最有利于提高端粒长度和端粒酶活性的冥想方式。     

这不是我想象中的工作！不合规任务对新员工工作投入的影响

本研究基于情绪的认知评价理论,探讨了不合规任务对新员工工作投入的动态影响机制。通过收集分析71名新员工连续5个工作日的追踪数据发现,不合规任务会诱发新员工的不愉快情绪,进而影响其工作投入,工作成长观能够有效缓冲这一负面影响。以上结论拓宽了不合规任务的影响后果,并为如何干预不合规任务给新员工带来的消极影响提供了启示。     

Widowhood and the Subjective Well-Being of Older People in China: the Mediating Effects of Lifestyle

Applied Research in Quality of Life - Previous research has illustrated that lifestyle is correlated with widowhood and subjective well-being amongst older people; however, few studies have...     

社会主义荣辱观的法治价值

法治作为当代中国所追求的社会治理模式,其运行过程离不开社会主义荣辱观的价值引领和动力支持。社会主义荣辱观的这一法治价值具体表现在它不仅是创制良法的必要条件,而且对于法律的有效适用和广大公民的自觉守法行为都具有极为重要的推动意义。     

老子母性伦理思想及对构建和谐社会的价值

为了缓解人际冲突,达于和谐境地,老子提出尊崇母性及母性品质的伦理思想。老子母性伦理思想在学术研究中尚属待开发领域。这种将母性品质与和谐缔结的观点,对于我国和谐社会的构建有着积极启迪作用和重要现实意义。     

从出土文物试析莒人对鸟图腾的崇拜

山东莒县陵阳河遗址出土鸟形双鋬鬶,为莒人是最早崇拜鸟的氏族提供了物证。本文试从古代传说、文献记载和出土实物相互印证,来加以探讨。     

Delayed-onset sensitization emerges after dishabituation in developing Aplysia.

A recent study of the development of nonassociative learning in the siphon withdrawal reflex of Aplysia showed that dishabituation (facilitation of an habituated response) and sensitization (facilitation of a nonhabituated response) emerge according to different developmental timetables: dishabituation precedes sensitization by approximately 60 days (Rankin & Carew, 1988). Both forms of facilitation of the reflex were observed within 90 s of an electrical shock to the tail. However, more recent work by Marcus and colleagues (1988) in adult animals revealed that sensitization can have a delayed onset of 20-30 min after a strong tail shock. Since the developmental study of Rankin and Carew (1988) only tested the reflex for 10 min after tail shock, it is possible that sensitization was in fact present at earlier developmental stages, but was undetected. To examine this question, in the present study we utilized a longer (40-50 min) post-shock observation period to determine whether delayed-onset sensitization is exhibited in juvenile Aplysia, and if so, when it is expressed during development. In our first experiment, we found that Early Stage 12 juveniles (80-95 days after metamorphosis) showed significant delayed-onset sensitization 30-50 min after a strong tail shock. In a second experiment, we found that delayed-onset sensitization was absent in Stage 11 animals (20-70 days after metamorphosis). Thus delayed-onset sensitization emerges in Early Stage 12. The fact that the birthdate of delayed-onset sensitization is at least 30 days after that of dishabituation (Rankin & Carew, 1987, 1988) supports the hypothesis that these two forms of nonassociative learning may have at least partly different underlying mechanisms.     

论内化于行动的观念

观念是在先于主客二分的实践(行动主义)视角下、内化于个体活动中的意识,它首先与个体活动相关,有别于仅仅在认识论视角(非时间性的上帝视角)下的意识。作为常识理性的观念、作为社会意识的观念、作为默会知识的观念、作为人的活动形式的“观念的东西”、作为赋予意义和价值评价的观念、作为“思想具体”的观念,是“观念”的六种常见用法。     

Providing more or less detailed information in job advertisements—Does it matter?

Job advertising is a common and useful recruitment marketing method that is available to a wide range of candidates and offers a practical way to widen the applicant pool. Frequently, retail advertisements only briefly introduce job requirements, but others provide more detailed information. Existing message studies, however, are inconclusive about the effectiveness of message specificity. A scenario‐based experiment that included 164 participants revealed that the type of decision maker (maximizer or satisficer) moderates the specificity effects in recruitment messages. After receiving a detailed job message, more satisficers stop their search process, but only maximizers perceive the company as more attractive and increase intentions toward the advertised job. A follow‐up qualitative study involving 30 participants provided further insights.     

儒家君子人格的跨语际旅行--兼与Gentleman(绅士)比较

儒家的理想人格是"君子",《论语》中的君子人格在跨语际旅行中突出了地位、智慧和德行三个方面。但是近些年却有更多译本将其与惯常译名gentleman(绅士)相比附。通过溯源与比较可以看到,"君子"与gentleman只有一部分交合,以gentleman对应"君子",使得后者丰富的内涵无法得以展现。