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伪医学国际化之成因 总被引:1,自引:0,他引:1
刘俊荣 《医学与哲学(人文社会医学版)》1999,20(9):6-7
伪医学的表现形式多种多样,且存在于世界的各个角落,功利思想的驱动、职业道德的沦丧,使传播者见利忘义;医学水平的局限、本能的求生意识诱发了人们求助伪医学的侥幸心理;医巫同源的影响、伪医学的心理调控作用模糊了人们对其本质的认识;贫困者对现代医疗费用的畏惧、富有者对健康长寿的奢望为伪医学提供了广阔的市场;文化差异的存在,使伪医学拥有了生长的土壤 相似文献
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现代解剖学的涵义已大大延伸了,许多边缘学科,其地位仍然是重要的。无论从微观上或宏观看,前景是非常广阔的。活体水平上的研究应是人体解剖学发展的基本方向,要用辩证的思维方法作指导。 相似文献
118.
Relations between social comparison orientation and adjustment in Chinese adolescents: Moderating effects of initial adjustment status
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![点击此处可从《International journal of psychology》网站下载免费的PDF全文](/ch/ext_images/free.gif)
This 1‐year longitudinal study examined relations between social comparison orientation (SCO) and socioemotional adjustment and academic achievement. A sample of Grades 7 and 8 students (N = 336, initial M age = 14.08 years) in China participated in the study. Data were collected from self‐reports, peer assessments and school records. It was found that early SCO positively contributed to later academic achievement. Moreover, the relations between early SCO and later socioemotional adjustment were moderated by the initial status of adolescents. Specifically, SCO was positively associated with social competence and negatively associated with depression in initially competent and well‐adjusted adolescents, but the pattern of the associations was opposite in initially incompetent and poorly adjusted adolescents. The results indicate that whereas SCO may contribute directly to academic achievement, its contributions to socioemotional development might depend on adolescents' initial status in adjustment. 相似文献
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Contesting Chineseness: An Examination of Religion and National Identity in Mainland China
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![点击此处可从《Journal for the scientific study of religion》网站下载免费的PDF全文](/ch/ext_images/free.gif)
For citizens of many countries around the world, religion is a necessary—though often contested—component of their national identity. From the vantage point of the symbolic boundaries approach, we argue that the Chinese government and various other social actors are in contestation to define “Chineseness” in religious terms. Using data from the 2007 Spiritual Life Study of Chinese Residents, this study explores the extent to which religion functions as a constitutive part of Chinese national identity. We find that the effectiveness of the Chinese government's demarcation of the symbolic boundaries around Chineseness related to religion varies across religious groups. Believers of each religion are likely to be strong advocates for their own religion's connection to Chinese national identity. Among the religions, traditional Chinese religions tend to demonstrate a stronger affinity with one another than with Christianity. Daoists are a particularly strong contestant in aligning Daoism with Chineseness, to the extent that they discredit the other religions’ suitability for the Chinese. We discuss the implications of these findings and point out directions for future research. 相似文献
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