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This study examined the cognitive underpinnings of spontaneous imagination in autism spectrum disorder (ASD) by way of individual differences. Children with ASD (N=27) and matched typically developing (TD) children were administered Karmiloff‐Smith's (1990) imaginative drawing task, along with measures that tapped specific executive functions (generativity, visuospatial planning, and central coherence processing style) and false belief theory of mind (ToM) understanding. The ASD group drawings displayed deficits in imaginative content and a piecemeal pictorial style. ASD participants also showed group deficits in generativity, planning and ToM, and exhibited weak coherence. Individual differences in generativity were related to imaginative drawing content in the ASD group, and the association was mediated through planning ability. Variations in weak coherence were separately related to a piecemeal drawing style in the ASD group. Variations in generativity were also linked with imaginative drawing content in the TD group; the connection unfolded when it received pooled variance from receptive language ability, and thereupon mediated through false belief reasoning to cue imaginative content. Results are discussed in terms of how generativity plays a broad and important role for imagination in ASD and typical development, albeit in different ways.  相似文献   
63.

Research into consciousness has now become respectable, and much has been written about it. Is consciousness the exclusive property of human beings, or can it be found also in animals? Can machines become conscious? Is consciousness an illusion, and are all mental states ultimately reducible to the movement of molecules? If consciousness is other than matter, what connection does it have with matter? These and others like them are now serious scientific questions in the West. This article discusses consciousness within the frame of the following assertions: Consciousness has evolved from earlier states of awareness to be found in lower forms of life. The current scientific method is too restrictive for the study of conscience and its evolution. In particular classical logic leads scientists to ignore or reject consciousness as a legitimate field of study. Mind and matter, generalized as knowing and being, have equal status.  相似文献   
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