Hu Shi’s Study of Chinese Medieval Intellectual History

Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: “ religionalization of thought,” “Indianization of philosophy,” and “conflict between Chinese thought and Indian thought.” In this paper, I explore Hu Shi’s deep insight into the religionalization of Confucianism in Han dynasty and into the thought of Taoism in the medieval times. Originally published in Chinese Philosophy, volume 15 (May 1992), translated by Han Jianying     

Effects of voluntary attention on structured afterimages

The effect of voluntary attention on afterimage fragmentation was explored in two experiments. The afterimage, in the form of a 30 degrees-tilted star of David, was generated after prolonged steady fixation in the first experiment, and with a brief and intense flash in the second experiment. Subjects were instructed to select various target shapes in the afterimage for attention and, at the same time, observe what was visible or invisible. Verbal reports and manual responses to afterimage changes were analyzed. Attended shapes were found to disappear from awareness Faster than unattended ones (experiment 1), and complementary shapes were found to predominate visual awareness when one of the pair was selected for attention (experiment 2). Voluntary attention was also found to affect closure (filling-in of enclosed regions) and smoothing of line figures in afterimages.     

Apparent afterimage size, Emmert's law, and oculomotor adjustment

The apparent size of an afterimage viewed from distances between 5 cm and 580 cm was matched to that of a size-adjustable stimulus at a fixed distance (20, 30, 90, and 200 cm). The experiment was conducted under normal indoor illumination with a procedure that facilitated matching for angular size. The matched size was found to increase with focal distance within 1 m and very little beyond 1 m. Similar results were obtained with an equivalent series of real stimuli subtending a constant visual angle. These findings suggest a scaling in perceived angular size in proportion to the oculomotor adjustments for accommodation and convergence. The observations of perceived angular size of the afterimage complement what Emmert's law is meant to describe (perceived object size of the afterimage), even though as the focal distance decreases it may be increasingly difficult to tease out perceived object size and perceived angular size with the matching procedure.     

An evaluation of crisis hotline outcomes. Part 2: Suicidal callers

In this study we evaluated the effectiveness of telephone crisis services/hotlines, examining proximal outcomes as measured by changes in callers' suicide state from the beginning to the end of their calls to eight centers in the U.S. and again within 3 weeks of their calls. Between March 2003 and July 2004, 1,085 suicide callers were assessed during their calls and 380 (35.0%) participated in the follow-up assessment. Several key findings emerged. Seriously suicidal individuals reached out to telephone crisis services. Significant decreases in suicidality were found during the course of the telephone session, with continuing decreases in hopelessness and psychological pain in the following weeks. A caller's intent to die at the end of the call was the most potent predictor of subsequent suicidality. The need to heighten outreach strategies and improve referrals is highlighted.     

Differentiating cognitive content between depressed and anxious outpatients

Quantitative research suggests that depressed and anxious patients can be differentiated based on their cognitive content. This study used qualitative research methods to separate the specific components of open-ended depressive and anxious thought content in 79 psychiatric outpatients. Patients with major depressive disorder (MDD; n = 36), generalized anxiety disorder (GAD; n = 10), and other psychiatric disorders (PC; n = 33) were instructed to (a) describe their most bothersome problem; (b) imagine the worst possible negative outcome followed by the best possible positive outcome; and (c) describe associated thoughts and emotions for each scenario. The content of patients' responses were coded to examine (a) the types and severity of problems; (b) the presence or absence of hopelessness, catastrophizing, hopefulness, and unrealistic positive expectations; and (c) the presence or absence of particular emotions associated with imagined worst and best outcomes. More GAD patients than MDD and PC patients indicated anticipated anxious emotions associated with imagined worst outcomes, and fewer MDD patients than GAD and PC patients indicated anticipated happiness associated with imagined best outcomes. No group differences emerged for the other variables considered. These findings suggest that depressed and anxious patients differ in their cognitive expectancies about future life events in terms of their own anticipated emotional reactions.     

Development of behavioural regulation in Do and Don't contexts among behaviourally inhibited Chinese children

Behavioural inhibition influences the development of behavioural regulation in early childhood. Previous studies have mainly focused on the relationship between inhibition and regulation in the Don't context (e.g., inhibitory control), while few have investigated this relationship in the Do context (e.g., task persistence). This longitudinal study examined the effect of temperamental inhibition on behavioural regulation during both the Do and Don't contexts in 112 Chinese preschoolers. At 3.5 years of age, children's behavioural inhibition was assessed by behavioural observation and parental report, and then at 4.5 years of age, their regulatory behaviours were measured in the following two challenging contexts: Do [locked box (LB)] and Don't [toy inhibition (TI)]. In each task, children were randomly assigned to either a high‐ or a low‐incentive condition designed to vary the value of a given goal. Results suggested that higher inhibition was associated with poorer regulation (lower task persistence) in both conditions of the Do context (LB), whereas in the Don't context (TI) highly inhibited children showed better regulation (less violation behaviours) in the low‐incentive condition than they did in the high‐incentive condition. The results highlight the context characteristics and goal incentive as important factors for behavioural regulation development in inhibited children in China.     

梁漱溟的宗教社会思想

梁漱溟一生竭力复兴中国文化的合理价值,努力重构儒学体系向现代形态转变,他以一种宗教式的超越气度,带着一种救世主的姿态,思考整个人类的关怀和中国社会的危机,试图重建新的价值体系与意义世界来回应西方文化的挑战,提出了著名的"文化三路向"说,其宗教社会思想是他对中国以及整个人类未来命运思考的结果.他认为中国没有系统宗教,儒学非宗教,但她发挥了类似于宗教的作用,维系中国社会秩序稳定运转.