Wilhelm Dilthey: Forerunner of humanist social thought

Humanist social thought is as a meadow in the forest of positivist science. Much of this space was cleared by Wilhelm Dilthey, not only through his attack on the fundamental assumptions of positivism, but also through his formulation of a critical method by which the works of free human consciousness could be understood. The first tenet of positivism is that the world is made up of ‘out there’ objectively knowable ‘facts’. Dilthey undercut this notion by asserting that the subject matter of the human studies was not mere facts of nature, but rather objectified expressions of the human mind. The second central assumption of positivism is that these facts are explainable or determined by general causal laws. In contrast, Dilthey asserted that, while we can explain the natural world, human action must be understood through an interpretive rather than a causal logic. In demonstrating and specifically describing such an interpretive procedure, Dilthey provided an epistemological and methodological grounding fur a humanistic science of the person and of the social world. His ideas illuminate the works even of his critics and his influence, though largely unacknowledged, continues to be widespread in all the human studies.     

Alcohol-induced changes in contrast sensitivity following high-intensity light exposure

Relatively low doses of alcohol produced large, significant, dose-related increases in the time required to recover foveal contrast sensitivity following bright light exposure. Nine subjects participated in a double-blind experiment involving three dose levels of alcohol (including placebo). The luminance parameters of the test were comparable to those encountered in practical situations such as driving. The alcohol-induced delay in glare recovery is probably retinal and lasts for several hours after drinking.     

Understanding fish cognition: a review and appraisal of current practices

Animal Cognition - With over 30,000 recognized species, fishes exhibit an extraordinary variety of morphological, behavioural, and life-history traits. The field of fish cognition has grown...     

“What shall we do with the inebriate?” asylum treatment and the disease concept of alcoholism in the late nineteenth century

During the late nineteenth century a number of physicians, sometimes called inebriety specialists, combined a narrowly physicalistic disease concept of alcoholism with a high regard for the curative power of asylum treatment to advocate the development of specialized asylums for the treatment of alcoholism. Central to the idea of such an inebriate asylum was the belief that the power to detain the alcoholic was necessary to cure his disease. This article considers why inebriety specialists held this belief as well as why others opposed it. It also describes alternative approaches to alcoholism and the fate of efforts, during this period, to treat the alcoholic by confining him.