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71.
Don Browning 《Zygon》1987,22(S1):35-38
Abstract. Zygon and the Center for Advanced Study in Religionand Science have exhibited two foci: the theoretical, concernedwith questions of cosmology and human nature, and the practical, concerned with issues of morality and ritual. These foci overlap, but in recent years interest in the practical has increased. This hasimplications for science-religion dialogue: rather than simply dis-cussing theoretically points of identity, similarity, and differencebetween science and religion, focus on the practical leads to exa-mining how each functions in its own way to inform moral life.Increased interest in the practical is commendable, but theoreticalconcerns should not be excluded. 相似文献
72.
Twenty-nine special scales derived from the Minnesota Multiphasic Personality Inventory (MMPI-1; Hathaway & McKinley, 1983) were scored from MMPI-I and MMPI++-2 (Hathaway et al., 1989) items for a normal and a psychiatric sample. Resulting pairs of mean scores were compared. Absolute differences were found to be small but statistically significant. We concluded that, despite the statistical significance, the small absolute differences suggest that most of the MMPI-I special scales probably can be scored and interpreted from MMPI-2 items. Further research along this line is necessary. 相似文献
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75.
Don Browning 《Zygon》2008,43(2):371-383
Although psychiatry is interested in what both body and mind contribute to behavior, it sometimes emphasizes one more than the other. Since the early 1980s, American psychiatry has shifted its interest from mind and psyche to body and brain. Neuroscience and psychopharmacology are increasingly at the core of psychiatry. Some experts claim that psychiatry is no longer interested in problems in living and positive goals such as mental health, happiness, and morality but rather has narrowed its focus to mental disorders addressed with psychotropic drugs. In view of this trend, psychiatry needs to confront two questions in social philosophy. If it is no longer directly concerned with health and happiness, how does it relate to these positive goals? And how does it relate as a medical institution to religious institutions, schools, and other organizations that directly promote health, happiness, morality, and the purposes of life? It is not enough for psychiatry to renounce its moral role; its practices still shape cultural values. Psychiatry should take more responsibility for developing a public philosophy that addresses these issues. 相似文献
76.
Dennis H. Reid Marsha B. Parsons Carolyn W. Green Leah B. Browning 《Journal of applied behavior analysis》2001,34(3):341-344
We attempted to increase one aspect of self‐determination among 3 supported workers with multiple disabilities. Following Baer's (1998) self‐determination conceptualization, the workers were exposed to two conditions that involved working more versus less independently based on availability of assistive devices. Next, their condition preferences were assessed and honored. All participants consistently chose the more independent condition. Results reflect how self‐determination may be enhanced by giving workers increased control over work situations. 相似文献
77.
College students are often used in the development stages of cognitive ability tests that are designed to be used in business settings. One criticism of this strategy is that there are important motivational differences between these two settings that may limit generalization from one setting to the other. Research has not investigated the degree to which motivational inducements may enhance the psychometric properties of the tests with this population. In the present study, a 162-item cognitive ability test was administered to 320 undergraduate students, 160 of whom were given experimental credit for their participation (control group) and 160 of whom were given experimental credit but were also told that the top 25% of scorers each would receive $20 (experimental group). Results of differential item functioning and confirmatory analytic analyses suggested that the cognitive ability test was essentially equivalent across the two groups. Implications for cognitive ability test development and future research are discussed. 相似文献
78.
Philip Browning Helsel 《Pastoral Psychology》2009,58(1):55-63
Simone Weil’s theology is deeply connected to her experiences with chronic pain. Pain is paradoxical in that it is an essentially
private phenomenon yet it simultaneously demands to be shared with another. Weil’s life and thought exemplify both aspects
of this paradox, demonstrating how her pain alienated her from her own body and from others, and how her thought found full
expression as she attempted to share experiences with pain. Weil’s experience of pain was transformed in her passion mysticism,
the deep connection she felt with the crucified Christ. In this connection, the most unbearable aspect of her pain, the threat,
which it presented to her very self through annihilation, was absorbed into the cross and transformed by God’s love. While
this did not necessarily diminish Weil’s pain, the meaning it had for her as a person was transformed through an encounter
with Christ crucified, in which she experienced God’s suffering along with her. 相似文献
79.
Carolyn Browning Helsel 《Teaching Theology & Religion》2017,20(3):204-215
What are grades doing in a homiletics classroom? This article traces the function of grades through the broader history of the educational system in the United States and then makes suggestions for how grades can be used more effectively in teaching preaching. Beginning in the nineteenth century, teachers used grades to rank and motivate students, as well as communicate across institutions. With the more recent assessment movement, educators have conceptualized grading as the larger process of evaluating the success of learning objectives. The commission on accreditation for the Association of Theological Schools does not view grades as part of its assessment, but it evaluates theological schools on whether they achieve intended learning outcomes. Theological educators need to be able to evaluate whether their teaching fulfills their schools' mission and learning objectives. For homiletics, the author measures learning through pre‐ and post‐preaching feedback and incorporates professor‐ and student‐crafted rubrics. 相似文献
80.
Margaret M. Browning 《The International journal of psycho-analysis》2017,98(4):1075-1095
This paper argues for the psychoanalytic relevance of the works of James Gibson and Susanne Langer in explicating the early development of the human child and makes use of this combined formulation of development to think about psychoanalytic theory and practice. From the insights of James Gibson's ecological psychology we can appreciate the embodiment and embeddedness of the child's growing mind within both her physical and social environments. Making use of Susanne Langer's concept of feeling to redefine ecological psychology's perceptual counterpart to action allows us to understand the child's seamless transition into active participation in her culture, as she learns to project her animalian capacity to feel into intersubjectively defined forms of behavior and experience with others. The paper presents a lengthy exposition of Gibson's ecological psychology, before explaining Langer's thinking and launching into the combined insights of these scholars to explicate the nature of the child's mind as she feels her way in the world and makes a life for herself within it. This is the life she will be able to remake in the embeddedness of a psychoanalytic therapeutic relationship where she can learn to feel her way in the world in a new light. 相似文献