John Prine’s Images of God and Male Melancholia: Terror,Forgiveness, and the Persistence of Desire

Examines the God-representations of the country-folk singer John Prine in the light of psychological theory about male melancholia, drawing from Donald Capps and Erik H. Erikson. Describes the manner in which songwriting serves as a therapeutic enterprise to express and interpret melancholia in Prine's lyrics, especially in the songs "Saddle in the Rain" and "Fish and Whistle." At times these images evoke terror and at other times they humorously erase the authority divide between the divine and the human, suggesting that God may even need to be forgiven. Describing how melancholia is rooted in the man's experience with mother, this article interprets Prine's image of God in light of the need for sustenance, acknowledgement, and care.

Free viewing perceptual asymmetries for judgment of brightness and quantity: dependence on stimulus orientation

Previous research has indicated that normals exhibit strong leftward biases during free-viewing perceptual judgments of brightness and quantity. When participants view two symmetrical objects and they are forced to choose which object appears darker or more numerous, participants usually select the stimulus with the relevant feature on the left side. The present study investigated the possibility that these perceptual asymmetries are dependent on scanning a stimulus horizontally across the midline by administering a task with two rectangular reversed stimuli presented either horizontally or vertically. When the stimuli were presented horizontally (crossing the midline), participants exhibited leftward biases, but these biases disappeared when the stimuli were presented vertically. This result supports the position that free-viewing perceptual asymmetries are dependent on scanning the stimuli across the midline.     

Conscious and nonconscious discrimination of facial expressions

Abrupt discontinuities in recognizing categories of emotion are found for the labelling of consciously perceived facial expressions. This has been taken to imply that, at a conscious level, we perceive facial expressions categorically. We investigated whether the abrupt discontinuities found in categorization for conscious recognition would be replaced by a graded transition for subthreshold stimuli. Fifteen volunteers participated in two experiments, in which participants viewed faces morphed from 100% fear to 100% disgust along seven increments. In Experiment A, target faces were presented for 30 ms, in Experiment B for 170 ms. Participants made two-alternative forced-choice decisions between fear and disgust. Results for the 30 ms presentation time indicated a significant linear trend between degree of morphing and classification of the images. Results for 170 ms presentation time followed the higher order function found in studies of categorical perception. These results provide preliminary evidence for separate processes underlying conscious and nonconscious perception of facial expressions of emotion.     

Attributional Complexity: A Link Between Training, Job Complexity, Decision Latitude, Leader–Member Exchange, and Performance

Previous research demonstrated that individuals differ in the relative sophistication of their schemas for organizing and interpreting social stimuli (i.e., attributional complexity, or AC) and that AC has been linked to performance in social situations. In the present study, 420 employed students completed surveys for an investigation of the relationship between individual, work role, and job characteristics; AC; and job performance. Educational level and major predicted AC, but leader–member exchange (LMX), decision latitude (DL), and social/task complexity of the job did not. Contrary to expectations, social and task complexity did not interact with DL and LMX to predict AC. AC, DL, LMX, and educational level predicted job performance. Further, AC interacted with social complexity of the job to predict performance. The results suggest that AC may be both content and process based, and predictive of performance in certain jobs.     

Pastoral theology in a pluralistic age

The article presents a theological and normative response to the question, “What is Pastoral Theology?”. The primary task is to bring together theological ethics and the social sciences to provide a normative vision of the human life cycle for a pluralistic setting with diverse religio-cultural assumptions. Introduces a clinical case to suggest the range of questions with which Pastoral Theology should be concerned and presents four propositions informed by a theological ethic and a dynamic perspective.     

Kant and the determinacy of intuition

A central issue in debates about Kant and nonconceptualism concerns the nature of intuition. There is sharp disagreement among Kant scholars about both whether, prior to conceptualization, mere intuition can be considered conscious and, if so, how determinate this consciousness is. In this article, I argue that Kant regards pre-synthesized intuition as conscious but indeterminate. To make this case, I contextualize Kant's position through the work of H.S. Reimarus, a predecessor of Kant who influenced his views on animals, infants, and the role of attention. I use Reimarus to clarify Kant's otherwise ambiguous commitments on the determinacy of intuition in animals and newborns, and the role attention, concepts, and judgment play in making intuited contents determinate. This contextualization helps to shed light on Kant's discussion of pre-synthesized intuition in the threefold synthesis of the A-Deduction by demonstrating that Kant's theory of mind in the deduction offers transcendental grounding for empirical accounts of infant development like Kant and Reimarus's. The upshot is a Kant at odds with many recent interpretations of his theory of mind: pre-synthesized intuition is conscious but indeterminate.