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101.
Research suggests that gender differences in interpersonal orientations may differentially predispose women and men to depression. While women tend to be more interdependent and show interpersonal depressive styles, men are more independent and show self-critical styles. Forgiveness is one religious/spiritual, interpersonal variable that has received very little attention in the literature on depression. Hence, the purpose of this study was to examine forgiveness as a multidimensional, inter-relational variable that may have differential associations with depression in women and men. We measured multiple forms of forgiveness and assessed 12-month prevalence of major depressive episode using a screening version of the Composite International Diagnostic Interview. We controlled for religiousness/spirituality and demographic in our analyses, and used data from a nationally representative, probability sample of 1,423 adults, ages 18 years and older. Women reported higher levels of religiousness/spirituality and forgiveness than men. Among women, forgiveness of others, forgiveness of self, and feeling forgiven by God were associated with decreased odds of depression (p < 0.05), whereas seeking forgiveness was associated with increased odds (p < 0.05). For men, only forgiveness of oneself was significantly associated with decreased odds of depression (p < 0.05).  相似文献   
102.
Marks L 《Family process》2004,43(2):217-231
Quantitative research examining linkages between family relationships and religious experience has increased substantially in recent years. However, related qualitative research, including research that examines the processes and meanings behind recurring religion-family correlations, remains scant. To address this paucity, a racially diverse sample (N = 24) of married, highly religious Christian, Jewish, Mormon, and Muslim parents of school-aged children were interviewed regarding the importance of religious family interactions, rituals, and practices in their families. Mothers and fathers discussed several religious practices that were meaningful to them and explained why these practices were meaningful. Parents also identified costs and challenges associated with these practices. Interview data are presented in connection with three themes: (1) "practicing [and parenting] what you preach," (2) religious practices, family connection, and family communion, and (3) costs of family religious practices. The importance of family clinicians and researchers attending to the influence of religious practice in the lives of highly religious individuals and families is discussed.  相似文献   
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The calibration paradigm was used to test the competing hypotheses that (a) commitment motivates unduly negative evaluations of attractive alternatives (devaluation) versus (b) low commitment motivates exaggerated positive evaluations of attractive alternatives (enhancement). Single participants and dating participants low and high in relationship commitment were presented with an attractive, available person of the opposite sex and asked to judge the person's romantic appeal from their own perspective or from the perspective of their friends. Contrary to predictions based on the enhancement hypothesis, single and low-commitment participants did not provide higher ratings from their own perspective. In support of devaluation and calibration hypotheses, committed participants did provide lower ratings from their own perspective. Singles did not rate the target less attractive in a third condition in which the target was unavailable. However, dating participants, regardless of commitment level, rated the unavailable alternative negatively, consistent with social comparison processes and interdependence theory.  相似文献   
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Two experiments utilizing first- and second-grade Canadian children showed that generalized imitative physical affection was most facilitated by prior imitative physical contact training (as opposed to verbal contact training) when the object of the affection was either a toy teddy bear, Experiment I, or an adult human, Experiment II.Additional findings from Experiment I showed that generalized imitative physical aggression was equally facilitated by imitative physical contact training and that punishment, as well as extinction operations applied to training imitations, resulted in suppression of all generalized imitations with no differential effect of punishment on affection or aggression being noted.The lack of any persisting imitations in a control group in Experiment II, which received noncontingent reinforcement but instructional prompting for training imitations, suggested that instructional control of imitation responses was initially weak and that the contingency between reinforcement and training imitations was critical for continued occurrence of training imitations and any occurrence of generalized physical affection imitations.  相似文献   
107.
A hardware and software system for the cost-effective preparation of interview data is described. Scantron optical scanning hardware and DataBlocks software were used to prepare ASCII data files from structured interviews and questionnaires. These data were then edited for analysis with SPSS-X Data Entry software. Three different processes for preparing interview data were compared. Time, personnel, hardware, and software costs were projected for each process, as well as comparative risks to the integrity of data. A scanning procedure saves time and money, and it reduces the risk of errors.  相似文献   
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Human volunteers learned taste aversions to a relatively novel cranberry flavor paired with apomorphine-induced illness. These aversions were significantly reduced by pretreatment familiarization to the flavor unless an unpalatable interfering flavor was introduced just prior to the administration of apomorphine. The outcomes have implications for taste-aversion learning in humans and for the control of flavor preferences in patients undergoing illness-inducing chemotherapy.  相似文献   
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Forgiveness and Health: Age Differences in a U.S. Probability Sample   总被引:2,自引:0,他引:2  
Forgiveness is a variable closely related to religiousness and spirituality that has been hypothesized to be protective of mental and physical health. However, we do not clearly understand which aspects of forgiveness are most clearly associated with health outcomes, and the conditions under which these relationships occur. This study used national probability data to systematically examine age differences in the association between forgiveness, religiousness/ spirituality, and respondent reports of mental and physical health. Results showed age differences in the levels of forgiveness of others and feeling forgiven by God. In both cases, middle and old age adults showed higher levels of these forms of forgiveness than young adults. Furthermore, the relationship between forgiveness of others and respondent reports of mental and physical health varies by age. Forgiveness of others was more strongly related to self-reported mental and physical health for middle and old age adults than for young adults.  相似文献   
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