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Research on distance perception has focused on environmental sources of information, which have been well documented; in contrast, size perception research has focused on familiarity or has relied on distance information. An analysis of these two parallel bodies of work reveals their lack of equivalence. Furthermore, definitions of familiarity need environmental grounding, specifically concerning the amount of size variation among different tokens of an object. To demonstrate the independence of size and distance perception, subjects in two experiments were asked to estimate the sizes of common objects from memory and then to estimate both the sizes and the distances of a subset of such objects displayed in front of them. The experiments found that token variation was a critical variable in the accuracy of size estimations, whether from memory or with vision, and that distance had no impact at all on size perception. Furthermore, when distance information was good, size had no effect on distance estimation; in contrast, at far distances, the distances to token variable or unknown objects were estimated with less accuracy. The results suggest that size perception has been misconceptualized, so that the relevant research to understand its properties has not been undertaken. The size-distance invariance hypothesis was shown to be inadequate for both areas of research. 相似文献
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Addressing the unique needs of youth transitioning to adulthood has long been viewed as a priority in implementation of systems of care (SOCs) and wraparound. Developmental research and "practice-based evidence" suggest that there are differences between transitioning youth and their younger peers in family environment and wraparound team processes. Although these differences are thought to have significant implications for wraparound practice, few studies have examined them empirically. The present research involves two studies examining differences across several age cohorts (i.e., 10–12, 13, 14, 15, 16–17 year-olds) ranging from early adolescent to transitioning youth in: (1) caregiver perceptions of role-related strain and family environment quality, and (2) facilitator, caregiver, and youth perceptions of wraparound processes. In Study #1, older age was associated with higher levels of caregiver strain. In Study #2, age was associated with differences between youth and other team members' perceptions of wraparound processes, such that older youth perceived teams as less cohesive than others on their teams. These findings suggest that transitioning youth and their families merit special consideration in wraparound implementation and underscore the importance of considering the perceptions of transitioning youth in system change and practice improvement efforts (192 words). 相似文献
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R Haber 《Family process》1987,26(2):269-281
This article describes a rationale and methodology for expanding the therapeutic system to include clients' friends. Relevant literature and clinical research validate the resourcefulness of friends in dealing with the problems and developmental struggles from childhood to young adulthood. Examples are used to illustrate how consultation with friends can bridge generation gaps, provide positive peer pressure, foster increased perspective-taking and empathy for all members of the family, challenge family enmeshment, provide support for the client in the therapeutic process, and provide helpful child-management suggestions to parents based on the friends' experiences. 相似文献
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“But Aren't Cults Bad?”: Active Learning,Productive Chaos,and Teaching New Religious Movements 下载免费PDF全文
Benjamin E. Zeller 《Teaching Theology & Religion》2015,18(2):121-132
This article considers the challenges inherent when teaching about new religious movements (“cults”), how successful instructors have surmounted them, and how teacher‐scholars in other fields of religious studies can benefit from a discussion of the successful teaching of new religions. I note that student‐centered pedagogies are crucial to teaching new religions, particularly if students disrupt and defamiliarize the assumed and reified categories of “cult” and “religion.” I argue that what works in a classroom focusing on new religious movements will work more broadly in religious studies classrooms, since the challenges of the former are reproduced in the latter. 相似文献
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In this study, 1,038 case judgments made by 26 adult protective service (APS) workers in the United States were examined using hypothetical elder self-neglect vignettes. The independent variables used to construct realistic vignettes were based on the relevant literature, the law in the jurisdiction being studied, and other practical considerations. The factorial survey method was used in the vignette construction phase, and multiple regression was used for analysis. The independent variables of age, household income, disability, family presence and involvement, and the form and consequence of the self-neglect revealed statistically significant findings, but the main effect rested with the social perception of disability in assigning responsibility. Over 25% of the variance was explained in the model, the majority of which could be attributed to the victim's disability. The findings indicate that judgment of responsibility was almost entirely due to the perception of the victim's disability. Responsibility, in the present study and as applied to elder self-neglect in general, seems to be a unidimensional social judgment phenomenon. 相似文献
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Max Zeller 《Psychological Perspectives》2013,56(2):182-194
[For reasons of space and because Ms Gerry's “Testament” was written with friends especially in mind, the original text has been abridged with the approval of Mary Nunn, executor of Ms Gerry's literary estate-Ed.] [Peggy Gerry's life ended June 13, 1976-Ed.] 相似文献