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Employee silence is a costly but omnipresent phenomenon in modern organisations. In this study, we focus on two forms of silence: defensive silence based on fear and acquiescent silence based on resignation. Given the power imbalance in supervisor–subordinate relationships, we hypothesise that abusive supervision is an antecedent of subordinates’ defensive silence and that a subordinate’s power distance orientation affects acquiescent silence. We investigate the interaction effects of abusive supervision and power distance orientation on these two types of silence. Perceived organisational politics may also aggravate such interactive effects. Based on data collected from 159 junior employees in China in two periods, we find that abusive supervision is associated with employee defensive silence and moderates high-power-distance employees’ tendency to engage in acquiescent silence. When perceiving high politics in the organisation, high-power-distance employees are more sensitive to abusive supervision and engage in more defensive silence. A highly political organisational context also accentuates abusive supervision’s moderating effect on the relation between employees’ power distance orientation and acquiescent silence. We conclude with theoretical and practical implications for the silence literature. 相似文献
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In this essay, I show how Thomas Aquinas circumscribes epistemological questions concerning both the possibility and character of our knowledge of God within a larger eschatological framework that acknowledges the beatific vision as the ultimate good that we desire as well as the ultimate end for which we were created. Thus, knowledge of God is possible and actual on Aquinas's view because it is eternally rather than merely temporally indexed—that is, properly attributable to the blessed in heaven and only derivatively attributable to persons of faith. I further argue that interpreting Aquinas's account of faith in the light of his account of the beatific vision allows us to carve out polemical space for the theologically realist claim that there can be and in fact is objectivity in our knowledge of God, whether that knowledge comes through faith (in this life) or the beatific vision (in the next life). 相似文献
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The effects of target borders on the ability of observers to resolve moving targets (Landolt Cs) under a range of conditions were examined. Contrary to reported findings with stationary targets, it was predicted that the presence of borders would improve acuity for slow-moving targets because (i) overall stimulus energy is kept relatively constant as target detail varies, and (ii) a low-spatial-frequency component is held constant as target detail varies. In an experiment in which a two-sided border (above and below the target) was used, the predicted beneficial effect of the border at slow speeds was obtained. The results are discussed in terms of practical implications for the assessment of dynamic visual acuity as well as the potential neural mechanisms underlying performance. 相似文献
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Kristin Long 《Journal of Infant, Child, and Adolescent Psychotherapy》2020,19(2):134-147
ABSTRACT The term Third Culture Kid (TCK) was first coined by researchers John and Ruth Useem in the 1950s. These children spend a substantial part of their childhood in countries that differ from their passport country, often for their parent’s work. Because TCKs move from culture to culture prior to having the opportunity to fully develop their personal and cultural identity, they may have additional problems relating to peers within their own ethnic groups. For children who return to the United States after living abroad, they may need to ‘catch up’ as they are at a loss around certain culture references. While they speak the same language as their peers, they had such varied childhoods that there is often a lack of shared memories and reference points that they can use to relate. This paper will explore the additional stress that can occur for TCKs throughout their childhood and adolescence, and how expressive arts therapy can assist them in creating a more cohesive self–narrative. Using play, art and imagination, three case studies of TCK’s will be examined, understanding that children who maintain a capacity for play and creativity can often “play through” life challenges. 相似文献
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