全文获取类型
收费全文 | 585篇 |
免费 | 30篇 |
出版年
2019年 | 9篇 |
2018年 | 12篇 |
2017年 | 8篇 |
2016年 | 9篇 |
2015年 | 5篇 |
2014年 | 11篇 |
2013年 | 68篇 |
2012年 | 18篇 |
2011年 | 16篇 |
2010年 | 8篇 |
2008年 | 11篇 |
2007年 | 22篇 |
2006年 | 21篇 |
2005年 | 14篇 |
2004年 | 12篇 |
2003年 | 17篇 |
2002年 | 20篇 |
2001年 | 11篇 |
2000年 | 14篇 |
1999年 | 14篇 |
1998年 | 8篇 |
1997年 | 8篇 |
1996年 | 8篇 |
1995年 | 10篇 |
1994年 | 8篇 |
1993年 | 7篇 |
1992年 | 9篇 |
1991年 | 10篇 |
1990年 | 11篇 |
1989年 | 10篇 |
1988年 | 8篇 |
1987年 | 7篇 |
1986年 | 13篇 |
1985年 | 9篇 |
1984年 | 12篇 |
1983年 | 7篇 |
1982年 | 8篇 |
1981年 | 8篇 |
1980年 | 8篇 |
1979年 | 13篇 |
1977年 | 7篇 |
1976年 | 10篇 |
1975年 | 12篇 |
1974年 | 8篇 |
1973年 | 10篇 |
1972年 | 5篇 |
1971年 | 5篇 |
1968年 | 4篇 |
1966年 | 8篇 |
1959年 | 4篇 |
排序方式: 共有615条查询结果,搜索用时 15 毫秒
211.
Abstract. This essay seeks to illumine the teaching and learning of the practice of forgiveness by relating a range of theoretical perspectives (theological, psychological, and socio‐cultural) to the process of cultivating the practical wisdom needed for forgiveness. We discuss how a Trinitarian “epistemology of the cross” might lead one to a new way of perceiving life’s constraints and possibilities and relate this theological epistemology to three psychological approaches for understanding forgiveness – a narrative approach, object‐relations theory, and consciousness development theory. Our discussion of these theoretical perspectives is explicitly related to the practice of teaching and learning forgiveness, outlining learning activities we have used in a course we taught (which ranged from case studies and film to lectures and discussions based on close readings of biblical and theological texts) and reporting highlights in our students’ work. 相似文献
212.
213.
Synthese - In the 2000s, several psychiatrists cited the lack of relational disorders (what I call “collective disorders”—disorders of groups rather than individuals) in the... 相似文献
214.
Samantha L. Matlin Robey B. Champine Michael J. Strambler Caitlin O'Brien Erin Hoffman Melissa Whitson Laurie Kolka Jacob Kraemer Tebes 《American journal of community psychology》2019,64(3-4):451-466
Adverse childhood experiences, or ACEs, may be mitigated by trauma‐informed social environments—programs, services, systems, communities—that offer responses to trauma that promote healing, recovery, and resilience. However, there is currently little empirical evidence to support the use of specific approaches to do so. Guided by a population health perspective, this paper describes a participatory community change process in response to ACEs that seeks to build a resilient, trauma‐informed community in Pottstown, PA. We examine the initial implementation phase of this change process, centered originally on the education sector and the social and behavioral health services sector, and then eventually expanding to 14 community sectors across two years. A variety of data sources and methods are used to track individual and organizational processes, as well as service system network processes. A central feature of this research is the use of data to generate hypotheses rather than test them. Data were also used to guide understanding and decision‐making during implementation. The results show that moving forward the community is well‐positioned to establish stronger inter‐agency and system supports for trauma‐informed practice in the service system and in the broader community. We discuss results for their implications for building resilient, trauma‐informed communities. 相似文献
215.
Paul Hoffman 《Ratio》2008,21(1):42-54
Can absolute freedom of will be defended by arguing that apparent cases of diminished freedom when we act out of passion are cases of weakness of will? Rogers Albritton thought so. What is intriguing about Albritton's view is that he thought when we act from desire we are making choices, yet our desires are not functioning as reasons for those choices. So our desires must be influencing our choices in some other unspecified way that does not diminish our freedom. I challenge the coherence of this position. My strategy is to examine the views of leading theorists of the will – Descartes, Aquinas and Reid – to argue that the only clear way in which passions can influence our choices so that we can accurately be described as weak‐willed and yet nevertheless free is that our passions influence our choices by providing reasons for them. 相似文献
216.
Anthony G. Greenwald Mark A. Oakes Hunter G. Hoffman 《Journal of experimental social psychology》2003,39(4):399-405
Rapid actions to persons holding weapons were simulated using desktop virtual reality. Subjects responded to simulated (a) criminals, by pointing the computer’s mouse at them and left-clicking (simulated shooting), (b) fellow police officers, by pressing the spacebar (safety signal), and (c) citizens, by inaction. In one of two tasks Black males holding guns were police officers while White males holding guns were criminals. In the other, Whites with guns were police and Blacks with guns were criminals. In both tasks Blacks or Whites holding harmless objects were citizens. Signal detection analyses revealed two race effects that led to Blacks being incorrectly shot at more than Whites: a perceptual sensitivity effect (when held by Blacks guns were less distinguishable from harmless objects) and a response bias effect (objects held by Blacks were more likely to be treated as guns). 相似文献
217.
218.
Belief in a Just World and Attitudes Toward Immigrants and Foreign Workers: A Cultural Comparison Between Hawaii and Germany 总被引:1,自引:0,他引:1
University students in Hawaii ( N = 171) and in Germany ( N = 61) completed the 6-item Belief in a Just World Scale (BJWS; Dalbert, Montada, & Schmitt, 1987), an instrument developed in Germany to measure general just world belief. Results indicated that the BJWS is equally well suited to measure just world belief in an American sample. Subjects also completed a short instrument to assess justice judgments about the situation of a disadvantaged group (in Hawaii: Pacific Island immigrants; in Germany: foreign workers). For both samples, the disadvantaged group's situation was judged as more just by subjects with a greater belief in a just world and by those who were more socially similar to the disadvantaged group. Compared to students in Germany, those from Hawaii held stronger beliefs in a just world. Results were discussed in terms of generality and cultural specifity of the just world belief. 相似文献
219.
A variety of commercial and shareware programs are now available to assist in creating HTML pages for a World-Wide Web (WWW) site. However, users with some knowledge of HTML coding and a simple programming language, such as the HyperTalk language in HyperCard, can create custom tools that will simplify the task of creating and maintaining multiple-page WWW sites. This paper presents examples of two such tools and describes the basic steps they use to create HTML documents. 相似文献
220.
A series of papers appearing in Brain and Language ask whether schizophrenic language irregularities can be understood in linguistic terms. This literature is reviewed and the contrary positions of different authors are highlighted. The clinical presentation of a schizophrenic male is described. In a single interview he produced a set of paragrammatical errors which are noteworthy insofar as they indicate sustained epochs of diminished expressivity. In this sense, they differ from schizophasic deviance, which is described by Lecours and Vanier-Clement (Brain and Language, 3, 516-565, 1976) as an enhanced expressivity cooccurring with intact language competence. They are also partially decodable, which distinguishes them from the schizophrenic segments discussed by Chaika. Analyses of the paragrammatisms indicate disruptions at three discrete representational levels. One involves the formation of abstract speaker intentions, while the second organizes syntagms into some serial form, and the third level takes content words belonging to a particular syntagm and positions them in a syntactic frame. A microgenic model of these representational planes is proposed that is based on the theoretical perspective of Brown, as well as Garrett's investigations of normal speech errors. The model is justified insofar as the paragrammatisms indicate "linguistic regressions" back to more "thought-like" linguistic representations. Moreover, a recapitulation of specific linguistic mappings is demonstrated to occur between processing levels. This microgenetic model represents an extension of previous work in aphasiology insofar as it targets combinatorial rather than selectional processes as primary planes of disruption. 相似文献