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201.
Perception of parents as demonstrating the inherent merit of their values: Relations with self‐congruence and subjective well‐being
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This study focuses on the parenting practice of inherent value demonstration (IVD), involving parents' tendency to express their values in behaviours and appear satisfied and vital while doing so. Data from Chinese college students (n = 89) confirmed the hypothesis that offspring's perception of their parents as engaged in IVD predicts offspring's subjective well‐being (SWB) through sense of self‐congruence. Importantly, these relations emerged also when controlling for fundamental autonomy‐supportive (FAS) parenting practices such as taking children's perspective, minimising control and allowing choice. These findings are consistent with the view that parents concerned with their children's sense of autonomy may do well to engage in IVD in addition to more fundamental autonomy‐supportive practices. Future research may examine the role of IVD in promoting authentic values that serve as an internal compass that guides children to act in ways that feel self‐congruent. 相似文献
202.
Chia‐Yi Chiu Hans‐Friedrich Köhn 《The British journal of mathematical and statistical psychology》2015,68(3):387-409
The Asymptotic Classification Theory of Cognitive Diagnosis (Chiu et al., 2009, Psychometrika, 74, 633–665) determined the conditions that cognitive diagnosis models must satisfy so that the correct assignment of examinees to proficiency classes is guaranteed when non‐parametric classification methods are used. These conditions have only been proven for the Deterministic Input Noisy Output AND gate model. For other cognitive diagnosis models, no theoretical legitimization exists for using non‐parametric classification techniques for assigning examinees to proficiency classes. The specific statistical properties of different cognitive diagnosis models require tailored proofs of the conditions of the Asymptotic Classification Theory of Cognitive Diagnosis for each individual model – a tedious undertaking in light of the numerous models presented in the literature. In this paper a different way is presented to address this task. The unified mathematical framework of general cognitive diagnosis models is used as a theoretical basis for a general proof that under mild regularity conditions any cognitive diagnosis model is covered by the Asymptotic Classification Theory of Cognitive Diagnosis. 相似文献
203.
This study analyzed the demographic characteristics and psychiatric diagnoses of 90 consecutive patients who visited a sleep disorder clinic in Taiwan with complaints of insomnia (difficulty initiating or maintaining sleep, or nonrestorative sleep) or hypersomnia (excessive sleepiness as evidenced by either prolonged sleep episodes or daytime sleep episodes that occur almost daily). All subjects were interviewed using a sleep disturbance questionnaire and the structured Mini-International Neuropsychiatric Interview supplemented by the DSM-IV criteria for psychiatric diagnoses. Among 90 patients, 79 were classified as having insomnia and 11 had hypersomnia. 53 patients also had psychiatric diagnoses other than sleep disorders. Patients with insomnia had a significantly higher rate of comorbidities with other psychiatric diagnoses (65.8%) than did subjects with hypersomnia (9.1%). These results emphasize the importance of psychiatric evaluation of patients with complaints of sleep disturbance. 相似文献
204.
Liu WM 《The American psychologist》2006,61(4):337-8; discussion 338-9
205.
基督教信仰的"信"有着多层含义,主要包含"单纯的信心"、"敬畏不惧怕"、"信靠"和"盼望";"行"主要指"爱"和从信而出的好行为.信与行的关系即马丁·路德理解的"因信称义",但由于人类的思维倾向及从"信"到"行"过程的复杂性,导致了许多现实问题.因此,考察信与行的关系要以其关系的内在根据为出发点全面把握,同时不能回避实际过程的复杂性. 相似文献
206.
The "risk-preference" thesis is a controversial topic in the sociology of religion. Thus far, cross-cultural empirical research on risk preference and religiosity has been meager. This study attempts to replicate Miller's ( Miller, Alan S. 2000 . Going to hell in Asia: The relationship between risk and religion in a cross cultural setting. Review of Religious Research 42(1):5–18) study for Taiwanese society, using data from the 2007 Taiwan Social Change Survey (TSCS). Logistic regression results show that for the Taiwanese (1) risk preference has little estimated net effect on religious affiliation, but (2) the relationship between risk preference and frequency of religious participation is statistically significant. 相似文献
207.
In an experiment with 80 participants in China, protagonists with opposing views in organizations that valued collectivism, compared to individualism, were found to develop cooperative goals, were confident that they could work, sought to understand, and demonstrated that they understood the opposing arguments, accepted these arguments as reasonable, and combined positions to create an integrated decision. The inductions comparing participants who valued harmony as a goal or a technique in which they pretended to agree were only partially effective and did not yield significant differences on conflict dynamics and outcomes. Findings challenge traditional theorizing that collectivistic values lead to conflict avoidance, and support recent arguments that strong, cooperative relationships promote the productive discussion of opposing views in decision making. 相似文献
208.
Spatial judgments are affected by both fine-grained and categorical knowledge. We investigated whether, and how, the two forms
of knowledge are learned in real-world, navigable space, as well as the time course of learning each type of knowledge. Participants
were Northwestern University undergraduates who estimated the locations of buildings and other landmarks on campus. The Northwestern
campus is roughly divided into three regions whose borders are not easy to discern, either from a map or by navigation. Nevertheless,
students often refer to these regions linguistically and use them when making housing decisions, choosing classes, and so
forth. We found that knowledge of both the fine-grained configuration of locations and the regional distinctions increased
with time. However, regional influences on judgments occurred later in students’ time on campus. Consequently, computed distances
across the nonexistent border between north and south campus locations became more biased with time. The results have implications
for understanding how spatial representations develop in navigable environments. 相似文献
209.
This essay explores the history of studies in analytical philosophy in China since the beginning of the last century, by dividing
into three phases. It shows that, in these phases, analytic philosophy was always at a disadvantage in confronting serious
challenges coming from both Chinese traditional philosophy and modern philosophical trends. The authors argue that Chinese
philosophers have both done preliminary studies and offered their own analyses of various problems as well as some new applications
of analytic philosophy especially in the latest period. Meanwhile, Chinese traditional philosophy was always trying to adjust
its cultural mentality in the struggle with analytic philosophy, and accommodated in its own way the rationalistic spirit
and scientific method represented in analytic philosophy. 相似文献
210.
We do not know how vocal learning came to be, but it is such a salient trait in human evolution that many have tried to imagine it. In primates this is difficult because we are the only species known to possess this skill. Songbirds provide a richer and independent set of data. I use comparative data and ask broad questions: How does vocal learning emerge during ontogeny? In what contexts? What are its benefits? How did it evolve from unlearned vocal signals? How was brain anatomy altered to enable vocal learning? What is the relation of vocal learning to adult neurogenesis? No one has described yet a circuit or set of circuits that can master vocal learning, but this knowledge may soon be within reach. Moreover, as we uncover how birds encode their learned song, we may also come closer to understanding how we encode our thoughts. 相似文献