First-order fuzzy logic

This paper is an attempt to develop the many-valued first-order fuzzy logic. The set of its truth, values is supposed to be either a finite chain or the interval 0, 1 of reals. These are special cases of a residuated lattice L, , , , , 1, 0. It has been previously proved that the fuzzy propositional logic based on the same sets of truth values is semantically complete. In this paper the syntax and semantics of the first-order fuzzy logic is developed. Except for the basic connectives and quantifiers, its language may contain also additional n-ary connectives and quantifiers. Many propositions analogous to those in the classical logic are proved. The notion of the fuzzy theory in the first-order fuzzy logic is introduced and its canonical model is constructed. Finally, the extensions of Gödel's completeness theorems are proved which confirm that the first-order fuzzy logic is also semantically complete.     

Explanation and interpretation of action

Contrary to what is usually taken for granted, the traditional positivistic and hermeneutic accounts of explanations of human actions do not really contradict one another. There is no logical or epistemological difference between explanations in this area and explanations in the natural sciences. However, if W. V. Quine and D. Davidson are right, there may be an ontological difference between the explanation of natural events and the interpretation of actions.     

Possession as role-taking

The paper discusses the psychological function of mythical roles in the genesis and maintenance of the possessional experience. The Devil as a personification of the evil provides a role which is possible to recognize and even interiorize. Theemotional psychological dynamics interacts with thecognitive content provided by the religious world-view. A case is analyzed and related to prior scientific studies in the field bordering psychopathology and pastoral experience.     

Discrimination of the Second Generation: Evidence from a Field Experiment in Norway

A major question in labour market research is the extent to which discrimination in employments causes the disadvantages experienced by children of immigrants. This article contributes to the debate by utilising a correspondence test study in which pairs of equivalent résumés and cover letters—one with a Pakistani name and one with a Norwegian name—were sent in response to 900 job openings in the greater Oslo area. The results show that applicants with Norwegian names on average are 25 % more likely to receive a call back for a job interview than equally qualified applicants with Pakistani names. More refined analyses demonstrate that the effect of ethnic background on employment probabilities is larger among men than women and larger in the private sector than in the public sector, and important variations among the occupations included in the study are revealed. In an effort to separate the potentially conflating effects of gender and sector, all applications to gender-segregated occupations were removed from the analyses. Interestingly, the gender differences disappear when exclusively analysing discrimination in gender-integrated occupations by sector. In gender-integrated occupations in the private sector, the gender difference in fact is reversed, indicating that women with minority background are treated less favourably than are minority men in the private sector. These results suggest that the intersection of gender, ethnicity, and sector should be scrutinised more carefully in future field experiments.     

The Brunnsviken Brief Quality of Life Scale (BBQ): Development and Psychometric Evaluation

Measurements of subjective quality of life (QoL) are an important complement to symptom ratings in clinical research and practice. Despite there being several established QoL self-rating scales, we identified a need for a freely accessible, easy-to-use inventory, validated for use with both clinical and non-clinical samples, based on the overall life satisfaction conceptualization of QoL. The Brunnsviken Brief Quality of life scale (BBQ) was designed to meet these requirements. Items were selected by performing a factor analysis on a large data-set of QoL ratings collected previously. Six life areas (Leisure time, View on life, Creativity, Learning, Friends and Friendship, and View of self) were identified as important for overall QoL and were included in the BBQ. A psychometric evaluation was performed using two independent samples: healthy undergraduate students (n = 163), and a sample seeking treatment for social anxiety disorder (n = 568). Results suggested a unifactorial structure, with good concurrent and convergent validity, high internal and test-retest reliability, and accurate classification ability. We conclude that the BBQ is a valid and reliable measure of subjective QoL for use in clinical and research settings. The BBQ is presently available in 31 languages and can be freely downloaded from www.bbqscale.com.     

Animal groups and social ontology: an argument from the phenomenology of behavior

Through a critical engagement with Merleau-Ponty’s discussion of the concepts of nature, life, and behavior, and with contemporary accounts of animal groups, this article argues that animal groups exhibit sociality and that sociality is a fundamental ontological condition. I situate my account in relation to the superorganism and selfish individual accounts of animal groups in recent biology and zoology. I argue that both accounts are inadequate. I propose an alternative account of animal groups and animal sociality through a Merleau-Pontian inspired definition of behavior. I criticize Merleau-Ponty’s individualistic prejudice, but show that his philosophy contains the resources necessary to overcome this bias. I define behavior as a holistic, ongoing, meaningful and Umwelt-oriented intrinsically configured expression of living forms of existence. By looking at cases of animal groups drawn from contemporary studies in zoology and behavioral ecology, I show that animal groups, in the fact that they behave, manifest themselves to be a fundamental form of existence, namely, the social form of existence.     

Parent and Family Characteristics and Their Associates in a Follow-Up of Outpatient Children with ADHD

We examined associations between child symptoms, demographic variables, parent and family characteristics in a long-term follow-up study of 214 outpatient children with attention-deficit/hyperactivity disorder (ADHD). The children’s mean age was 12.6 (SD = 2.1) years, and the mean interval from diagnosis to follow-up was 3.7 (SD = 2.2) years. We compared the characteristics of the clinical group with a community group (n = 110) recruited from the same catchment area. Parents filled out questionnaires on child symptoms, parent characteristics, and family functioning. The results showed that parents of young boys (<13 years) experienced more parenting stressors than those of adolescent boys (≥13 years), but the opposite was true for parents of girls. Parents of children with both ADHD and oppositional defiant disorder symptoms in the clinical range experienced significantly more parent and family dysfunctions than those of children with ADHD only (even after controlling for levels of ADHD symptoms in the child). Parents of children in the community group experienced significantly less parent and family dysfunctions than those of children with ADHD. Partial correlations between parent characteristics and child symptoms showed that oppositional symptoms were most strongly associated with parent and family dysfunction. Fathers experienced significantly less parenting stress, parental efficacy, and child involvement than mothers. We conclude that parents of children with ADHD experienced considerable strain related to a broad range of parent and family characteristics. Assessment of such characteristics should be part of routine assessment procedures and a prerequisite for family-focused treatment of children with ADHD.     

The illness reframing process in an ethnic-majority population of older people with incurable cancer: variations of cultural- and existential meaning-making adjustments

Increasing numbers of older people in Western countries are living with incurable cancer as a chronic disease, receiving palliative care from specialised healthcare contexts. The study's aim was to understand variations of cultural- and existential meaning-making adjustments in a Norwegian majority population of older people with incurable cancer. Semi-structured interviews from 21 participants, aged 70–88, were analysed according to three identified types of belief frames: atheistic/humanistic, religious, and spiritual. Kleinman's medical anthropology cultural framework was adapted and applied deductively together with a reframing metaphor concept in a four-part analytic process. Independent of the differences among the types of belief frames and heterogeneous illness reframing processes, changes in the existential cultural dimension seemed to facilitate psychosocial adjustments in relation to illness, daily living, relationships, and surroundings. The results point to the need for collecting and assessing the function of this type of patient information for better understanding the patient's framework of interpretation, and for identifying treatment-planning resources.