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951.
Bilateral rows of eight letters and unilateral rows of four letters were presented in randomized sequences for 100 ms. Subjects were required to recall all letters in a trial (Experiment I); recall letters from one hemifield cued at exposure (Experiment II); recognize a single letter, making a vocal response (Experiment III); recognize a single letter, making a manual response (Experiment IV). In Experiments I, II and III, identification errors were fewer and vocal response latencies were faster for RVF stimuli, except in the bilateral condition on Experiment I; in Experiment IV manual response latencies were the same, for left and right, bilateral and unilateral conditions. Collectively, the results could not be satisfactorily accounted for by any one hypothesis: report-order, trace-scanning, or cerebral dominance. The relative contribution of each process to the laterality effect was discussed.  相似文献   
952.
Conclusion The central thrust of Platonic poetics - for Plato had no aesthetics - is not the outright abolition of poetry, nor merely a relocation of it in view of recent acquisitions in the scientific knowledge of the day. Rather it is the quest for an authentic poetry and for ways of differentiating true from false poetry. The experience of transcendence through poetic symbols - of insight into ultimate reality - cannot be explained on the basis of the mimetic theory. The world as a totality, its origin, the gods in the heavens, the shades and shadows of Hades, the tragic Destiny of the dramatist, and their interplay: these are crucial to the Greek experience of reality as voiced by the poet, but for none of them is there any possible model in the visible world, natural or craft-produced.23 Consequently these can never be imitated, and thus too the traditional vocation of the poet as the namer of the holy is precisely what gets eliminated in the last book of the Republic, and in Aristotle's refurbishment of mimsis.Plato takes poetry seriously both for the polis and in the polis because it poses a serious danger. Poetry threatens the safety of the city which is within us (Rep. 608). Yet with Hölderlin he could agree that Where there is danger there also lies salvation, and so recognize the veridicousness of poetry, its truth-bearing power. At the basis of every life-form, every political order, there lies a poetic projection. The work of philosophical criticism and dissent can therefore not but enter into the quarrel with poetry. For Aristotle on the other hand, poetry, its meaning transvaluated, has been removed from the precinct of conflict. To put the point dramatically: one could never imagine Aristotle expelling the poets from any state, real or ideal. That would be a category-mistake since the worst that poetry can do is to turn into a catharsis interruptus.Although we have no unmediated experience of Being, the theory of inspiration points in such a direction. Yet even for the poet, it must be stressed, poetic inspiration must not be torn from the process of its self-realizing production or techn. Nor is the Heraclean metaphor fully adequate to critical interpretation, for it emphasizes sensitive conformance to the word at the expense of the distance required for proper engagement. The missing dimension is hinted at in the interrogative approach of Socrates, in his concern for the discovery and preservation of truth. Poetic inspiration, but also poetic interpretation, will not be poetic unless it is, as Heidegger says, a coming-to-work, whether that means a work of art or work of thought. Poetic inspiration must be an eventuation of truth in the work; as distinguished from mystical inspiration, it seeks embodiment and mediation. In other terms, for there to be an artwork both the vertical dimension and the horizontal dimension of craft must intersect. The eventuation of truth in the work must be fitting, due and opportune; the intersection must have its proper measure (summetria, Phil. 643). This alone constitutes the genuine necessity of the work, and only when this character prevails can the eventuation of truth take place.  相似文献   
953.
954.
Recognition versus recall in schizophrenia   总被引:1,自引:0,他引:1  
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955.
Practical problems in supervision of counselors stem from personality differences and differences in theoretical viewpoints. A survey of current literature on counselor supervision together with personal experiences as a supervisor of counselors, lead to certain conclusions for handling the situations which may arise.  相似文献   
956.
957.
Discriminant functions of the MMPI and the MCMI-II were compared in a sample of 166 hospitalized psychiatric patients with discharge diagnoses of affective disorder (63), schizophrenia (26), substance abuse (35), and other disorders (42). Of special interest was the comparative diagnostic utility of the two instruments in regards to DSM-III-R Axis I diagnoses. Both tests performed reasonably well in the discriminant function analyses; however, the MCMI-II achieved a somewhat superior overall hit rate with this sample of inpatients (79% to 68%). This difference was tied to greater accuracy of the MCMI-II for identifying the affective disorders group.  相似文献   
958.
Individual differences in bridging inference processes   总被引:2,自引:0,他引:2  
The role of individual differences in bridging-inference processing was studied. Students (n = 135) read passages of short to moderate length. After each one, they answered corresponding questions about inferences that bridged causally related ideas that were either near or far apart in the text. The main hypothesis was that local bridging-inference processing is facilitated by the reader's predisposition to access pertinent knowledge during comprehension. Regression analyses provided support for this proposal and indicated that greater working-memory capacity and vocabulary knowledge promote inference processing. The following relationships between the predictors and inference processing were proposed: Knowledge access promotes the co-occurrence in working memory of the text ideas and knowledge needed to compute the bridge. Working-memory capacity enhances the likelihood that needed antecedent ideas will be available to the bridging processes. Vocabulary knowledge may promote inference processing because unfamiliar word meanings place more demands on working-memory resources than do familiar meanings.  相似文献   
959.
As part of the Winnipeg Health and Drinking Survey, this study examined the problem of female perpetrated spouse abuse and its relationship to alcohol consumption and personality. Subjects were drawn from a random sample of Winnipeg residents (N = 1257) between the ages of 18 and 65 years. For this study, data from the subsample of female subjects who were married or cohabiting (N = 452) were analyzed. Results show that more than 39% of female subjects participated in some form of spouse abuse with their male partners. Being young and having high scores on Eysenck's psychoticism scale, the Neuroticism Index and the MacAndrew Scale were found to be significant risk factors in the occurence of partner abuse among females. Also, the interaction between alcohol consumption and Eysenck's psychoticism scale was found to be a weak but significant predictor for this form of violence.  相似文献   
960.
The present paper examines the relationship between personality and smoking status in a random sample of 1257 adults. A broad sample of personality constructs were assessed to cover the major dimensions of personality. These included the EPQ, MMPI MacAndrew and Ego Strength scales, the Vando augmenter-reducer scale, the trait subscale of the STAI and the Rosenberg self-esteem scale. Factor analysis suggested that trait anxiety, neuroticism, self-esteem and ego strength could be grouped into a construct analogous to Esysenck's notion of neuroticism. Extraversion, augmenting-reducing, and the MacAndrew scale were grouped into a construct called extraversion. Results showed that smokers were the most extraverted group. Gender differences in the relation between smoking and neuroticism were found. Male smokers were much more neurotic than non-smokers and men who quit smoking, whereas there were no group differences in neuroticism for women. Both male and female smokers were high on psychoticism.  相似文献   
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