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141.
142.
在建立以性善论为核心的道德天命观过程中,文化根基的问题观照和传统文化的资源借续是孟子的理论立足点。通过以性善言天善、以心性的价值合理性印证天命的价值理性和“德福合一”的新解释,孟子重建了人的道德信仰,完成了对天命报应论的全新构想。心性的价值合理性与天命的价值理性之间的相互印证,是孟子性善论及其天命观中最有创意的理论运思。 相似文献
143.
为探讨青少年网络受欺负与自伤行为的关系,以及友谊质量和反刍思维在二者关系中的调节作用,采用青少年自我伤害问卷、网络受欺负问卷、友谊质量问卷等对1805名青少年进行调查。结果表明,网络受欺负对自伤行为有正向预测作用,且友谊质量和反刍思维共同调节二者的关系,即在低友谊质量高反刍思维的情况下,网络受欺负对青少年自伤行为有明显影响。提示心理干预者要注意帮助网络受欺负者寻找同伴友谊情感支持和构建理性健康认知模式。 相似文献
144.
时距知觉适应后效是指长时间适应于某一特定时距会导致个体对后续时距产生知觉偏差。其中对视时距知觉适应后效空间选择性的探讨存在争议,有研究支持位置不变性,也有研究支持位置特异性。这类研究能有效揭示时距编码的认知神经机制,位置不变性可能意味着时距编码位于较高级的脑区,而位置特异性则可能意味着时距编码位于初级视觉皮层。未来还可以探究时距知觉适应后效的视觉坐标表征方式,开展多通道研究以及相应的神经基础研究。 相似文献
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146.
该研究探讨语义范畴组织在长时记忆项目再认任务中的作用。实验材料的记忆广度内和记忆广度外词表,实验采用项目再认固定集程序。结果表明被试反应时间随记忆集增加而增加,同时“是”“否”反应的斜率一致; 相似文献
147.
该文系作者在中国心理学会第稚届全国心理学学术大会上作的工作报告,总结了中国心理学会第六届理事会1993-1997年的工作,内容包括四个部分:1.积极开展心理学各分支学科的学术活动,促进我国心理科学巽;2.加强心理科学宣传,办好学术和科刊物,出版《中国心理科学》;3.加强与国际交往,我国心理科学开始走向世界;4.坚持民主办会原则,健全学会的组织机构,提高工作效率。 相似文献
148.
Pei Wang Chen‐Hao Tan Xiang‐Xia Zhao Yong‐He Liu Chong‐De Lin 《International journal of psychology》2016,51(2):156-162
In this study, a priming Stroop paradigm was used to determine whether stereotype activation is unintentional. Priming conditions (priming/no‐priming) and the relationship between priming and target (consistent/inconsistent/no‐relation) were the independent variables; accuracy, reaction time and N400 amplitude were used as dependent variables. The reaction time revealed that stereotype activation is, to some extent, unintentional. Furthermore, the event‐related potenial (ERP) results showed that N400 amplitude was larger for inconsistent conditions than for consistent conditions. This result supported the notion that stereotype activation is an unintentional and automatic process. 相似文献
149.
This study compares a policy response to child maltreatment—family preservation programs—in the U.S. and in Taiwan. The comparison focuses on analyses of policy development, implementation, and evaluation under the historical and social contexts in both countries. In order to prevent and reduce occurrence and recurrence of maltreatment, both the U.S. and Taiwanese governments have targeted high-risk families to provide services with the ideology of preserving family. This study first compares historical and social contexts in both countries. The impacts of economic recession, social movements, social changes, and social values toward child maltreatment are examined. Second, this study analyzes the characteristics of family preservation programs. It focuses on the comparison of target population, eligibility, type of services, and government’s role. Third, this study evaluates the implementations of the programs. Strengths and weaknesses of the programs in both countries are identified. Fourth, effectiveness of the programs is evaluated. Finally, based on these analyses, policy recommendations are provided for both countries to address the weakness in program implementation. Findings from this comparative study make unique contributions to modifying the child welfare services in both U.S. and Taiwan. 相似文献
150.
We applied the linguistic approach and a longitudinal design to investigate how dual-earner couples address work–family stress and how they reasoned with communal coping to reduce work–family stress. Although previous research indicated that we-talk may be a marker for communal coping, we argued that gender may differ in the psychological meanings of we-talk. We hypothesized that gender moderated the relationships between we-talk and satisfaction in both work and marriage. Thirty-one dual-earner couples were interviewed about how they coped with work–family stress. The data concerning work and marital satisfaction were collected twice, once during the interview and once 2 years later. The results indicated significant interactions between gender and we-talk in regard to both marital and work satisfaction. Specifically, we-talk that was used by wives increased their husbands’ work and marital satisfaction. In contrast, we-talk that was used by husbands decreased their wives’ work satisfaction. Our findings highlighted that the psychological meanings of we-talk were dependent on the talking context. The applications for reducing work–family stress were discussed. 相似文献