清代理学的特点

The lixue 理学 (learning of the Neo-Confucian principles) of the Qing Dynasty followed the tradition of lixue in the Song, Yuan and Ming dynasties, but it had its own characteristics. First, there was no primary direction and core train of ideas. Second, there was no creativity and the emphasis was made on ethics. Third, after the Opium War, the lixue of the Qing Dynasty was influenced by Western culture, partly resisting and partly integrating with the latter. Fourth, the tradition of Neo-Confucianism of the Song Dynasty and the tradition of the Confucianism of the Han Dynasty co-existed and had disputes with each other, but also learned from each other. Translated by Huang Deyuan from Shixue Jikan 史学集刊 (Collected Papers on History Studies), 2005, (3): 90–96     

汉字认知倒置效应的行为学研究

通过比较被试对相同刺激在不同诱导条件和不同特征变化条件下的认知的异同,探索倒置效应对认知的影响及机理.结果发现:当呈现的刺激被诱导为汉字认知时,仅在结构变化条件下出现倒置效应;而同样的刺激被诱导为字母组合被加工时,在结构和细节变化时均不会出现倒置效应.研究结果揭示了激活诱导效应对认知的重要影响,支持了专家假说对倒置效应的解释,进一步说明了结构和整体加工对专家系统的重要意义.     

数学不良儿童的书写运动控制特征

选取小学生47名,其中23名为数学不良,24名为一般儿童,使用数码写字板,测试二者在自然和双任务条件下,书写一条横线的速度、加速度。结果发现：（1）自然条件下书写,MD儿童的速度、加速度与一般儿童相一致,两者的差异均不显著。（2）双任务条件下书写,MD儿童的总体平均速度、加速度明显慢于一般儿童的,两者的差异均显著。     

德性伦理学的特征与维度

在中西伦理思想史上,主导性的规范伦理学都是德性伦理学,即"人是什么"或人"应当成为什么"的问题处于规范伦理学的中心地位.同时,"是什么"包括了"做什么"的问题.对于行为,义务论强调了道德原则的重要性,功利论强调了后果的重要性,德性论则强调对人的判断的重要性.同时,德性伦理学的重点在于对德性的研究,德性指的是人的内在品性的规定性.     

先秦儒家生态伦理思想与现代生态文明

以先秦儒家为开端形成的中国传统生态伦理思想,成为建设社会主义生态文明的无穷宝藏,为当前我国生态文明建设提供了丰富的思想资源和理论基础.先秦儒家生态伦理思想关注的对象是"天人合一",它理应成为现代生态文明的基础;人与自然和谐共生则应成为现代生态文明的文化渊源;先秦儒家生态伦理思想对现代生态文明实践具有积极启示.     

《管子》的人才思想及对高校人力资源管理的启示

齐国作为春秋“五霸”之首、战国“七雄”之一,人才因素起了重要作用。《管子》的人才思想以其丰富的内蕴和高度凝炼的哲理性不仅对当时起到了指导作用,而且对现代高校人力资源管理来说也有诸多启示。     

完善兴荣抑耻机制加强大学生思想道德教育

胡锦涛同志关于社会主义荣辱观的重要论述,树立了社会风尚的道德标杆,对新形势下加强高校思想道德教育具有重要的理论意义与现实意义."八荣八耻"为当代大学生指明了成长的方向,对促进校园文化建设和良好社会风尚的形成提供了有力保障.高校应以"八荣八耻"教育为着力点,帮助大学生全面提高思想道德素质.     

北宋天台宗对《大乘起信论》与《十不二门》的诠释与论争

一、经典诠释与正统性(orthodoxy)的建立 唐以来的中国佛教,天台已经逐渐式微,而处于社会思潮的边缘,思想上是禅、华严与唯识三家的天下,"三者率皆以道行卓名播九重,且为帝王师范,故得侈时其学".所以当天台湛然开始试图重建正统性的时候,他面临着与诸宗抗衡,"横身受敌"的局面.①在义学上,天台一直以华严宗系作为自家主要的敌手,特别要辟华严为"异端","两家(台贤)学者,枘凿冰碳".②<起信论>是中国佛教思想史一部颇有争议性的论典,但在唐代经过华严祖师的努力(特别是法藏),该论已经被经典化并取得了权威性的地位.     

佛教与社会:佛使比丘与当代泰国公民-文化身份的重构

20世纪早期以来,泰国佛教传统日益遭受到西方文明和现代性的巨大冲击。如何重新塑造自身作为佛教徒的文化身份成为现代泰国公民的一个重要问题。佛使比丘(Buddhadasa Bhikkhu)对佛教与世俗生活的关系、佛教与政治社会的关系、佛教与其他宗教的关系等问题进行了创造性地解答,一方面为现代泰国公民-文化身份的重构提供了重要的思想基础,另一方面也仍然体现出公民与文化身份之间的张力。     

Is expressive suppression an effective coping strategy? A study of Chinese rescue medical staff following an earthquake

The current study examined the function of expressive suppression among Chinese rescue medical staff following a major earthquake. We administered self‐report questionnaires to (1) a sample of Chinese hospital medical staff (n = 305) who assisted victims of the Sichuan earthquake, and (2) a second sample of Chinese hospital medical staff (n = 149) who had not been exposed to a major stressor. To examine possible interaction effects among differing emotion regulation strategies, we also conducted structured interviews with a subset of rescue medical staff to obtain support for a positive function of expressive suppression and a mediating role of positive reappraisal. Structural equation modelling indicated that expressive suppression was associated with higher levels of job engagement and lower levels of job burnout among the rescue medical staff and that these effects were mediated by positive reappraisal. However, for regular medical staff (not exposed to traumatic stress), expressive suppression was associated with higher levels of both job engagement and job burnout; these effects were mediated by acceptance. These results provide preliminary evidence for the positive role of expressive suppression within Chinese culture.