理心合一:从崇仁心学到阳明心学

有明一代,心学特盛。学界对于白沙、甘泉心学与阳明心学的契合上颇有佳作,但对于康斋、敬斋二人的心学与阳明学的相似处似乎未引起重视。事实上,康斋、敬斋的心学与阳明学存在不少相似处。康斋的理在心中、心具此理思想为白沙、阳明心学的大明提供了思想资源。吴康斋"理在心中"思想通过门人娄一斋、胡敬斋与陈白沙等的传承与发展,形成一种崭新的心学思潮。吴康斋门人弟子的"本心即理"说与"理心本一"论为王阳明"心即理"说的兴起提供了知识上的可能。吴康斋心性学诸多范畴也与阳明心学概念一致。吴康斋由工夫而证本体的理契于心的感悟与王阳明"心即理"功夫进路有相似性。所以,吴康斋等人的理心合一观已入精微。吴康斋确实开启明代心学,是明代理学的开山人物。阳明心学风行天下,崇仁心学的知识论背景不可或缺。     

文本阅读中文本表征的意识性研究

文本表征的意识性是文本阅读研究领域的一个新的热点问题,该问题研究的理论基础来自于多年以前研究者就提出的再认双加工模型,该问题研究的主要范式有记得-知道范式、独立记得-知道范式和加工分离范式,三者各有自己的特点,在很多研究中经常结合使用。当前,研究者使用最新的研究范式对文本阅读中文本表征的意识性进行了初步研究,已经初步得出了一些重要结论,但当前研究中仍存在一些问题,需研究者在未来的研究中加以关注。     

观点采择任务在心理理论脑机制研究中的应用

以往的心理理论脑机制研究主要采用经典的错误信念任务或其变式。近年来,研究者开始将观点采择实验任务融入心理理论脑机制的研究中,得到了更为精确的研究结果。研究发现,心理理论涉及额叶—顶叶—颞叶的神经网络,它们是完成心理理论加工必不可少且功能各异的脑区。文章阐述了观点采择任务在心理理论脑机制研究中的具体应用,并指出今后应着重在发展认知神经科学的框架中,融合镜像神经元的最新成果展开对该领域的研究。     

Action explanation and its presuppositions

In debates about rationalizing action explanation causalists assume that the psychological states that explain an intentional action have both causal and rational features. I scrutinize the presuppositions of those who seek and offer rationalizing action explanations. This scrutiny shows, I argue, that where rational features play an explanatory role in these contexts, causal features play only a presuppositional role. But causal features would have to play an explanatory role if rationalizing action explanation were a species of causal explanation. Consequently, it is not a species of causal explanation.     

A meta‐analysis of the effects of acute alcohol intoxication on witness recall

There is widespread belief in the legal system that alcohol impairs witness testimony. Nevertheless, most laboratory studies examining the effects of alcohol on witness testimony suggest that alcohol may affect the number of correct but not incorrect details recalled. However, it is difficult to draw conclusions because sample sizes, testing paradigms, and recall measures vary between individual studies. We conducted a meta‐analysis to address this issue. We found alcohol intoxication had a significant and moderate sized effect on the number of correct details recalled (g = 0.40). The effect of alcohol on the number of incorrect details recalled was not significant. Further, the effect of alcohol on the recall of correct details was significantly moderated by multiple factors like intoxication level, the retention interval length between encoding and recall, and the types of questions asked (i.e., free recall vs. cued recall). We discuss the applied implications of the results.     

Social Media,Work and Nonwork Interface: A Qualitative Inquiry

Flourishing social media, easy access to smartphones and tablets, and ready availability of the internet in the past decade have made it possible for people to be connected to social media almost anywhere at any time. In this qualitative study, we interviewed 41 individuals in multiple professions in the United Kingdom to examine the role of social media in how they navigate their personal and professional lives. We find social media to be a virtual domain that has boundaries with nonvirtual personal and professional domains. Focusing on spatial and temporal boundaries, our findings revealed four boundary transition modes employees used to switch between the social media domain and their work and nonwork domains: boundary switch avoidance; disciplined boundary switch; integrated boundary switch; and boundary switch addiction. We also describe 15 mechanisms through which engaging with social media platforms enriches or conflicts with individuals’ personal and professional lives. Our findings extend work-nonwork scholarship and boundary theory to include virtual as well as nonvirtual domains.     

Half a Century of Work–Nonwork Interface Research: A Review and Taxonomy of Terminologies

The extensive interest in the work-nonwork interface over the years has allowed scholars from multiple disciplines to contribute to this literature and to shed light on how professional and personal lives are related. In this paper, we have identified 48 terminologies that describe the interface or relationship between work and nonwork, and have organised them into mature, intermediate, and immature categories according to their stage of development and theoretical grounding. We also provide a taxonomy that places work-nonwork interface terminologies into a matrix of six cells based on two dimensions: (1) type of nonwork being narrow or broad; and (2) nature of the mutual impact of work and nonwork domains on one another, characterising the impact as negative, positive, or balanced. The type of nonwork dimension was informed by Frone’s (2003) classification of employees’ lives into multiple subdomains; the mutual impact dimension was informed by frameworks that organised the literature in part by negative, positive, and balanced work-nonwork interface constructs (e.g., Allen, 2012; Greenhaus & Allen, 2011). Theoretical contributions of the proposed taxonomy are discussed along with suggestions on important avenues for future research.     

略论梵呗

内容题要:梵呗是佛教仪式的重要组成部分.本文从梵呗的产生、特性、宗教功能、发展历程等基本概况出发,对这一人类宗教艺术瑰宝作了初步的整理与总结.