Can massive modularity explain human intelligence? Information control problem and implications for cognitive architecture

Synthese - A fundamental task for any prospective cognitive architecture is information control: routing information to the relevant mechanisms to support a variety of tasks. Jerry Fodor has argued...     

错失恐惧对亲社会行为的影响

网络信息的纷繁复杂,让人们担忧因错失信息而导致自身的利益受损,本研究探讨这种现象的加剧对个体的亲社会行为的影响。本研究分别使用问卷法（研究1）和实验法（研究2）,探究错失恐惧对亲社会行为的影响以及在其过程中人际安全感的中介作用和基本心理需要满足的调节作用。结果发现：（1）个体的错失恐惧程度负向预测了其亲社会行为;（2）人际安全感在错失恐惧对亲社会行为的影响中起中介作用,高的错失恐惧水平会降低个体的人际安全感,从而减少个体的亲社会行为;（3）基本心理需要满足在错失恐惧对亲社会行为的负向预测作用中起调节作用,当个体的基本心理需要满足程度低的时候,错失恐惧对亲社会行为的消极影响显著增强。     

青海瞿昙寺西厢廊佛传壁画揭钵图初探

一、瞿昙寺历史沿革及揭钵图描述瞿昙寺,位于今青海省海东市乐都区南21公里的瞿昙镇,背枕罗汉山,面朝瞿昙河。根据瞿昙寺现存碑志[1]、匾额[2]以及相关文献,可知瞿昙寺为皇室敕建,始建于明洪武年间,扩建于永乐、宣德年间,在清朝曾多次局部修缮、补绘。历经六百余年岁月沧桑,瞿昙寺至今依旧保存完整,是一组规模宏阔、质量精粹的明代建筑群[3],这也使其在海东地区的明代寺院中颇负盛名。     

价值观的稳定性与可变性

价值观是人们区分好坏、善恶、美丑、损益、是非的信念系统,通常是充满情感的。价值观具有稳定性与可变性的特点。价值观的稳定性表现为:基本价值观具有跨时间的稳定性和跨情境的一致性; 特别是保护性价值观和人生价值观具有较强的稳定性。个人的发展、经历重大事件以及实验干预可导致价值观的改变,可变性主要表现为价值观的重要性发生变化。从我国的实际出发,探讨个人的核心价值观问题、以及价值观研究中国化、价值观研究对价值观教育的启示,乃是我们今后研究的关注点。     

校园霸凌行为问卷的编制

目的:从贵州省青少年校园霸凌行为的实际出发,以大样本为基础,遵循心理测量学的方法编制《校园霸凌行为问卷》。方法:经理论建模、题库建设编制初测问卷,以3923名学生为被试进行项目分析和探索性因子分析; 以3899名被试进行信度检验及验证性因子分析,形成最终问卷。结果:问卷由7个一阶因子和2个二阶因子组成,共40个题项。问卷及各维度的内部一致性系数在0.7～0.927之间,重测信度在0.291～0.49之间,结构效度良好,与OBVQ-V和MBVS的相关分别为0.646和0.726。结论:本研究探索、发现并整合创新了反映当代校园霸凌治理难点的“恶整霸凌”; 问卷信效度良好,可作为国内青少年校园霸凌行为的有效测量工具。     

High impulsivity,low self-control and problematic mobile phone use: The effect of poor sleep quality

Current Psychology - In order to ascertain the onset mechanism of problematic mobile phone use (PMPU), the current study tested the mechanism by which sleep quality is associated with PMPU though...     

The Association between Home Environment and Quality of Life in Children and Adolescents in Hangzhou City,China

To investigate the influence of the home environment, defined as family socioeconomic status (SES) (parent education level, household income), student resource-mediated SES (access to nutritional resources and cognitively stimulating experiences), reading ability, and difficulty with homework on quality of life in children and adolescents residing in urban and suburban areas in Hangzhou City, Zhejiang Province, China. This study included 3200 Grade 3–6 students from 8 elementary schools in Hangzhou City. Assessments included questionnaires that evaluated student quality of life, family SES, resource-mediated SES (dietary behavior and the home literacy environment), reading ability, and difficulty with homework. The effects of the home environment on student quality of life were analyzed by univariate analysis, multiple linear regression analysis, and structural equation modeling. Overall, 80.6% of students had a medium or better quality of life. Young age (Grade 3 or 4), female sex, household income of 10000–15000 RMB, high breakfast consumption, daily intake of fruit, a balanced diet, and good reading habits were positively correlated with student quality of life (P?<?0.05), while overuse of electronic devices was negatively correlated with quality of life (P?<?0.05). Dietary behaviors, home literacy environment, and student reading ability and difficulty with homework directly affected quality of life. Family SES indirectly affected student quality of life. Children and adolescents in China should have access to good nutrition and cognitively stimulating experiences to enhance their well-being and provide them with social and academic advantages.

     

特质感恩与状态感恩对初中生合作水平的影响

为探究感恩对初中生合作水平的影响,本研究采用追踪调查与实验相结合的方法,通过两个研究分别探究了特质感恩与内在的合作倾向,状态感恩与外在的合作行为之间的关系。结果发现：（1）初中女生的特质感恩、人物取向感恩显著高于男生;初一下的合作倾向显著低于初一上、初二上时期;（2）初中生的特质感恩水平能显著正向预测合作倾向,状态感恩的唤起会增加公共物品困境中的合作行为。     

当代村镇寺庙存在状态调查--以浙中金华诸村镇为例

“寺”,原意是官署。《汉书》注曰:凡官庭所在皆谓之寺。西汉末年,佛教传入中国,寺又指寺院,而自东汉“白马驮经”这一佛事典故后。虽然作为官署的“寺”仍然存在,但不久即逐渐成为中国佛教寺院的专称了。“庙”,本为奉祀祖先的处所,所以又称祖庙、宗庙。后来,人们把对一地有特殊贡献的人物也立庙奉祀。所以说寺、庙有着明显的区别,但由于佛教诸神和民间神鬼信仰长期以来互相影响,互相渗透,佛、菩萨、人神等在人们心中的界限并不明确,所以在普通民众中往往寺、     

日本侵略战争中的宗教动员

一、日本神道教的宗教动员在历次侵略战争中,日本军国主义政府以神道教为国教,发动佛教及其他宗教实施宗教动员。1.神道教的宗教动员思想神道教主张“神国日本”在世界上的绝对优越性,具有领导全世界的责任和神圣使命感。天皇是创造日本国的天照大神的直系子孙,具有神权,是日本唯一正统的统治者,国民必须对天皇绝对崇敬和绝对服从。而且臣民必须“忠于天皇”、“敬神崇祖”、“灭私奉公”,甚至要求“一旦如有缓急,当义勇奉公,以扶翼天壤无穷之皇运”,即要求一旦遇有战争等非常事态,要为天皇制国家卖命。而以天皇名义发动的战争则是“圣战”,…