中小学生心理健康服务体系模式的构建

我国中小学生心理健康服务虽取得了较大的发展,但还存在地区发展不平衡、实施条件较差、形式主义倾向严重等诸多问题.为加强我国中小学生心理健康服务体系建设,文章提出了中小学生心理健康服务体系建设的理论模型,具体包括促进学生心理健康水平的心理健康教育体系、矫正学生心理健康问题的心理咨询服务体系、预防突发事件治疗学生心理疾病的心理疾病治疗与危机干预体系等三个子系统,以建立一个符合我国中小学实际的学生心理健康服务体系.     

The Effects of a Television Drama-Based Media Literacy Initiative on Taiwanese Adolescents’ Gender Role Attitudes

Sex Roles - For the present study, we developed a television (TV) drama-based media literacy program for Taiwanese adolescents. A quasi-experimental design was used to determine the effects of the...     

The influence of threat and aversive motivation on conflict processing in the Stroop task

Attention, Perception, & Psychophysics - Motivated attention can be driven by the desire to maximize gains or escape punishment. In the Stroop task, when rewards can be obtained by responding...     

井筒俊彦的意识哲学:以《意识与本质》为中心

井筒俊彦在《意识与本质:寻求精神式的东方》中以伊斯兰神秘主义的深层意识作用及其存有论(本质论)为基础,建构了自身的意识哲学体系,并试图以该哲学让东西方哲学思想中各种有关意识与本质(存有)之论述进行对话。本文在介绍了井筒的学术与思想背景后,概观了井筒意识哲学脉络中的意识与本质这两个结构性的概念及其主张;接着,分别探讨了他在建构自身意识哲学的过程中,如何消化禅思想与伊斯兰神秘主义哲学。最后本文评价了井筒意识哲学的后现代意义,并指出该哲学无法解决当代知识生产与伦理实践的问题点。     

不同维度的执行功能与早期心理理论的关系

采用意外地点任务、意外内容任务和三种不同类型的执行功能任务来探究执行功能与心理理论之间的关系。共60名被试,3岁和4岁被试各30名,男女各半。区分自己心理状态和他人心理状态能力与执行功能的关系主要体现在混合成分执行功能与这一能力的密切联系上;在错误信念发展的早期,执行功能与错误信念理解能力的关系主要集中在“混合成分的执行功能与对自己错误信念理解能力,工作记忆的执行功能与对他人错误信念理解能力”这两对联系上     

大学生作弊:是道德自我欺骗吗?

以往关于考试作弊的研究大都着眼于相关因素,还很缺乏对主体意识结构的分析。本研究以自我欺骗为理论框架,以大学生为被试,通过一个行为实验及与实验有关问题的分析,从意识与潜意识两个层面对大学生的作弊行为进行了探究。结果表明研究样本的31.63%的大学生的作弊属于道德自我欺骗,即作弊时意识与潜意识持有一个相互矛盾的错误信念,具体说就是,在意识里并没有意识到作弊是不道德的,但同时在潜意识里却认为它是不道德的。     

从《三宝垄华人编年史》看伊斯兰教在印尼的早期传播

《三宝垄华人编年史》原稿出自印尼爪哇三宝垄(Semarang)、塔兰(Talang)、井里汶(Cheribon)三地华人庙宇所珍藏的档案,实际上就是记载15-16世纪当地华人社会的档案。本文根据《三宝垄华人编年史》有关华人穆斯林活动的记载,并结合中外史籍的相关资料,对早期华人穆斯林在印尼伊斯兰教传播中的重要作用作一粗浅的探索,从一个新的视角来考察印尼早期华侨华人的历史,论述华侨华人对印尼历史和文化发展所作出的贡献。     

Doing the right thing without being told: joint effects of initiative climate and general self-efficacy on employee proactive customer service performance

We developed and tested a cross-level model of the antecedents and outcomes of proactive customer service performance. Results from a field study of 900 frontline service employees and their supervisors in 74 establishments of a multinational hotel chain located in Europe, the Middle East, Africa, and Asia demonstrated measurement equivalence and suggested that, after controlling for service climate, initiative climate at the establishment level and general self-efficacy at the individual level predicted employee proactive customer service performance and interacted in a synergistic way. Results also showed that at the establishment level, controlling for service climate and collective general service performance, initiative climate was positively and indirectly associated with customer service satisfaction through the mediation of aggregated proactive customer service performance. We discuss important theoretical and practical implications of these findings.     

Chinese Christians in America: Attachment to God,Stress, and Well‐Being

This study examined whether attachment to God moderated the relation between perceived stress and well‐being (i.e., life satisfaction and positive affect) among 183 Chinese Christian international students and immigrants. Results showed significant main effects of (a) perceived stress on life satisfaction and (b) secure attachment to God and avoidant attachment to God on life satisfaction and positive affect. There was a significant interaction of perceived stress and avoidant attachment to God on life satisfaction. Specifically, high avoidant attachment to God exacerbated the association between perceived stress and life satisfaction, whereas low avoidant attachment to God buffered the association between perceived stress and life satisfaction.     

Imagining ‘human Bodhisattva’ via televisual discourse: media platform of the Tzu-Chi organisation

Seeing the limitation of the thesis of ‘mediatisation of religion’ (Hjarvard 2008; 2011), I would like to present a case study of Buddhist organisational usage of televisual discourse in Taiwan in this article. The example of one of the most watched prime-time docudramas—Da-Ai Drama (produced by an iconic Taiwanese Buddhist organisation, Tzu-Chi)—challenges the limited scope of ‘mediatisation of religion’ and encourages a critical review of the terms ‘religions’ and ‘secularisation’. The article also explicates the way in which Tzu-Chi utilizes multimedia approach to transfer the ideal of celestial Bodhisattva into a discourse of ‘human Bodhisattva’, which encourages the laity to participate in Tzu-Chi's voluntary programmes. A sect of acting philosophy is reinforced through multimedia approach and a wide range of voluntary programmes in the organisation.