Lights and lattices and where they are seen

The article discusses characteristics of internal visual images and is based on personal observations of lucid dream and hypnopompic phenomena. In the context of lucid dreaming there sometimes occur persisting bright lights that do not behave like ordinary dream images. These phenomena appear as areas of light, peripheral light, disks of light, sun-like concentrations of light, and fullness of light. These luminous phenomena remain in a fixed location in my view in spite of any dreamed body movement, may appear in different dreams in the same locations, are not truly representational, and appear to be unrelated to other dream images, visual or otherwise. These stable intense lights remain in a fixed location in relation to an area defined by keeping the head still and moving the eyes. This area is the space that is filled at times by scannable hypnopompic geometrical patterns or scannable hypnagogic complex images. Although space-filling patterns look like they extend like a dome over the eyes, a close examination shows that they have a two-dimensional flatness that reaches over the entire scannable area. The observation of these patterns as flat becomes understandable when we think of the internal image as having no distance or separation from the seeing of the image, that is, as being experienced face on at every point. The flatness of the hypnopompic pattern implies the flatness of all internal images. The experiences translates the flat image to external positions around the eyes. This translation is explained.     

Factors Associated with Recruitment and Retention in Randomized Controlled Trials of Behavioral Interventions for Patients with Pediatric Type 1 Diabetes

The purpose of this study is to describe recruitment and retention experiences from three behavioral randomized controlled trials conducted among youth with type 1 diabetes. Eligibility, recruitment, and retention data were examined. Study-specific differential study participation and loss-to-follow-up analyses assessed the relations of patient characteristics with treatment completion and 6-month retention. Multivariable logistic regression identified factors independently associated with 6-month retention among all participants. Approximately 70–92 % of randomized participants completed treatment and 58–90 % were retained for follow-up. Older patients and non-Caucasian patients were less likely to enroll. Treatment completion and 6-month retention were less likely among youth who were older, had worse baseline glycemic control, lower household income, and/or unmarried parents. Some subgroups of patients are less likely to participate in research and are more susceptible to loss-to-follow-up. More work is needed to understand the facilitators and barriers to research participation.     

Exploring the Landscape of Spiritual Geography: religious education,the environment and the child's sense of identity and place

Exploring the Landscape of Spiritual Geography is an attempt to review recent interest in environmental concern as a key spiritual value within religious education. Using geographical metaphors, the paper will briefly examine this theme on three interrelated levels: with regard to the contours of the curriculum (SCAA Model Syllabuses), the co‐ordinates of inspection (Ofsted), and maps of tradition and implementation (sacred texts and school texts). The paper will then present, as a basis for further discussion and curriculum development, an open conclusion about the value of the landscape of spiritual geography to a child's sense of identity and to a child's sense of place.     

Attitudinal variables as estimates of behavior: A theoretical examination of the attitude-action controversy

Discusses the current status of the controversy about the relationship between individual's attitudes and subsequent behavior. It is suggested that one step toward the resolution of the existing controversy is the construction of a formal theory, specifying and integrating variables other than attitude into the framework. To this end, a model (in propositional form) is advanced focusing on attitude, centrality and salience as determinants of action. The model was partially tested through reanalysis of survey data dealing with attitudes and behaviors of 221 individuals with regard to halting air pollution. The data confirmed that subjects for whom the attitude object was central exhibited a higher level of attitude-behavior consistency than subjects for whom the attitude object was of low centrality. It is argued that the use of the proposed model clarifies relationships which otherwise might incorrectly be interpreted and provides a practical logic for determining when a comparison may be reliable and when one should beware of probable measurement difficulties.     

Occupational structure and proprietor preferences: Subject matter displayed by art dealers

A structural model is developed facilitating explanation of art dealer's painting preferences. It is argued that social strains in the form of divergent occupational role patterns are structured in the occupation of art dealership. Two incompatible role models for art dealers are identified: business and artistic. The relative orientation of the art dealers to the artistic or business roles is shown to be differentially associated with their painting preference-subject matter displayed. The model advanced is based upon data produced from Los Angeles art dealers, and it focuses upon bringing together a study of the occupation and a study of painting preferences in the occupation.     

What is Metaphysics? Postmodern Hermeneutics and Religious Education

This paper will be attempting to do three things: (i) briefly identify the metaphysical preoccupations of modern and contemporary postmodern thinking; (ii) clarify the position of metaphysics in relation to issues in religious education, here incorporating spirituality in education; and (Hi) thereby establish a place for metaphysics within current educational debate.     

No Other Life: death and Catholicism in the novels of Brian Moore

There is a critical consensus (Dahlie, 1969, 1981; Flood, 1974; O'Donoghue, 1990; Sullivan, 1996) that one theme predominates in Brian Moore's fiction: the literary portrayal of Roman Catholicism. Yet over the past five decades, Moore's attitude to Catholicism, now more ambivalent than openly antagonistic, has changed and developed just as Roman Catholicism, especially post‐Vatican II, has changed and developed. Refining such a literary consensus, this article argues that the literary examination of a metaphysics and theology of death has been central to Moore's portrayal of Catholicism. A critical examination will be provided here of the portrayal of death in a representative sample of Brian Moore's novels before a more detailed focus upon the novel from which this article takes its main title, No Other Life (1993). By way of open conclusion, literary case study will be highlighted as a means of engaging in that interdisciplinary realm where literature and theology examine similar themes. In particular, such interdisciplinary research will be contextualised as part of an international literary‐theological programme from which one volume has arisen and which the present author is currently editing (Gearon, forthcoming).