Present Bias and Everyday Self‐Control Failures: A Day Reconstruction Study

Everyday life is full of self‐control problems. The economist's favorite explanation for self‐control problems is present bias. This paper tests whether experimentally elicited present bias predicts self‐control problems in everyday life. We measure present bias by using a standard incentivized delay discounting task and everyday self‐control by using the day reconstruction method (DRM). Because this is the first study to measure everyday self‐control by using the DRM, we also validate the method by showing that its data replicate key results from the seminal Everyday Temptation Study. We find that present bias does not predict everyday self‐control. This points to a distinction between decreasing impatience (as measured in delay discounting tasks) and visceral influences (as occurring in everyday life) as determinants of self‐control problems. We argue that decision making research can benefit from the DRM as a cost‐effective tool that complements lab and field experiments to better understand economic preference measures and their correlates in everyday life decision making. Copyright © 2017 John Wiley & Sons, Ltd.     

A Spirituality of Dissent: Religion,culture and post-colonial criticism

This paper examines one aspect of post-colonial criticism— the relationship between culture and its representation— and considers the relevance of this for understanding children's spirituality in contemporary, global context. The paper provides particular focus on the now widely held premise in post-colonial criticism that domination within political and social systems is dependent upon the control and manipulation of cultural representation, with particular focus on the cultural representation of religion in British education. The crucial idea here is that such domination (including the disempowerment and subjugation of minorities) is dependent upon the creation of a culturally imagined 'other'. It is argued that this alienating socio-political and economic dimension of spirituality— and essentially colonial notion of 'otherness'— has largely been ignored in discussions of contemporary spirituality. The paper thus introduces into current debate the language of post-colonial criticism in order to demonstrate the inherent, if underplayed, politicization of spirituality. It concludes with a call to re-examine the representation of culture within a global, post-colonial framework through the characterization of a 'spirituality of dissent'.     

Private School,College Admissions and the Value of Education

In this article, I defend a proposal to cap the proportion of students admitted to elite colleges who were educated at elite, often private, schools to not more than the proportion of students who attend such schools in society as a whole. In order to defend this proposal, I draw on recent debates that pit principles of equality against principles of adequacy, and I defend the need for a pluralist account of educational fairness that includes both elements. I argue that while equality best captures our convictions about unfairness in access to the instrumental and positional benefits of education, such as job prospects and college admission, adequacy best captures our convictions about unfairness in stunting the development of human talent and the intrinsic benefits of education. The proposal to cap the proportion of private school students at elite universities advances both of these, usually conflicting, principles because it permits unequal but efficient talent development through the vehicle of private tuition and elite schooling, and yet promises to seriously curtail the unfair positional instrumental benefits of private or elite schooling by having those students compete against each other and not students who did not attend elite schools. The policy also achieves its aim consistent with preserving some attractive aspects of parental choice. Towards the end of the article I consider a number of practical objections and an alternative proposal.     

Paradigm shift in religious education: a reply to Jackson,or why religious education goes to war

This article provides a defence of my theoretical analysis of paradigm shift in contemporary religious education, particularly in light of Robert Jackson’s (2015) article published in this journal: ‘Misrepresenting religious education’s past and present in looking forward: Gearon using Kuhn’s concepts of paradigm, paradigm shift and incommensurability’. The core of Jackson’s concerns is my adaptation of Kuhn’s concepts of paradigm, paradigm shift and incommensurability to religious education. Defending in turn my use of these concepts – of paradigm, paradigm shift and incommensurability – I conclude that Jackson’s critique is in and of itself an apt demonstration of the position he seeks to attack. Drawing wider parallels with the methodological ‘paradigm wars’ in the social sciences I argue that the paradigms are why religious education too goes to ‘war’.     

An item/order trade‐off explanation of word length and generation effects

The item‐order hypothesis suggests that under certain conditions increased item processing can lead to deficits in order processing, and that this produces a dissociation in performance between item and order tasks. The generation effect is one such example. The word length effect is seen as another instance where this trade‐off might be observed. The following experiments compare word length and generation effects under serial recall and single item recognition conditions. Short words are better recalled than long words on the serial recall task but long words were better recognised than short words. The results are consistent with the item‐order approach and support a novel explanation for the word length effect.     

Stressing the Flesh: In Defense of Strong Embodied Cognition

In a recent paper, Andy Clark (2008) has argued that the literature on embodied cognition reveals a tension between two prominent strands within this movement. On the one hand, there are those who endorse what Clark refers to as body‐centrism, a view which emphasizes the special contribution made by the body to a creature’s mental life. Among other things, body centrism implies that significant differences in embodiment translate into significant differences in cognition and consciousness. On the other hand, there are those who endorse what Clark calls extended functionalism, a view which sees the mind as the joint product of the computational resources presented by (i) intracranial processing, (ii) bodily input, and (iii) environmental scaffolding. As such, extended functionalism allows for the possibility that any contribution of the body to cognition and consciousness can be compensated for by the other two contributing factors. While Clark’s sympathies lie with the latter approach, we argue in favour of the former. In particular, we focus on consciousness and argue that the unique contribution the body makes to a creature’s manifold of phenomenal experience cannot be compensated for, in the manner, and on the scale, that Clark envisages.     

Dynamical agents: Consciousness, causation, and two specters of epiphenomenalism

The aim of this paper is to defend the causal efficacy of consciousness against two specters of epiphenomenalism. We argue that these challenges are best met, on the one hand, by rejecting all forms of consciousness-body dualism, and on the other, by adopting a dynamical systems approach to understanding the causal efficacy of conscious experience. We argue that this non-reductive identity theory provides the theoretical resources for reconciling the reality and efficacy of consciousness with the neurophysiology of the brain and body.

Periodic Reinforcement and Second-Order Schedules

In two experiments, rats were trained initially on a recycling conjunctive schedule in which a food pellet was delivered after 30 s provided at least one response had occurred; otherwise the next cycle began immediately. This produced low rate responding characterized by either a pause-respond-pause pattern or else a pause-respond pattern. The schedule then was changed so that half of the intervals ended with the presentation of a brief stimulus instead of food. Patterning after food was little affected, whereas patterning after the brief stimulus varied across rats. Generally, a short pause after the brief stimulus was followed by an initial increase in responding that led to either a fairly constant rate, or else to a decrease in rate throughout the interval. In later conditions, when the incidence of response-food and response- stimulus contiguity were manipulated separately, only the former increased response rate; this was so even when the brief stimulus was paired with food in some conditions. Rate increases were accompanied by changes in patterning across all intervals. These results do not support a simple conditioned reinforcement interpretation of the control acquired by a brief stimulus on a second-order schedule with fixed-interval components. Rather, they suggest that a number of interrelated variables combine to maintain responding. These variables include response-reinforcer contiguity, the temporal location of the response dependency, and the contingency between the brief stimulus and the reinforcer.