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951.
心智哲学是20世纪中末期西方哲学所发生的继语言(义)学转向和语用学转向之后的一次重要转向,它为心理学提供了新的元理论和方法论。(1)为心理学提供了"心智-语言-世界"新的世界观;(2)从哲学角度对人的心理进行了探讨,促进了哲学与心理学的结合并互哺;(3)促使人们对"人是什么"重新审视与理解;(4)引发了对以往心理学尤其是主流心理学的基石——身心二元论的质疑;(5)催生了第二代认知科学、活动主义、情境认知等新取向的兴起。它对心理学有很大启示:第一,人工智能、动物研究等研究是有限度的;第二,应重视身体的作用;第三,应重视人的意向性,注重隐喻分析;第四,应关注人的存在,尤其是生命的意义。  相似文献   
952.
Abstract

Although previous research has suggested that regulatory focus may exert considerable impacts on individuals’ subjective well-being (SWB), little research has explored the mechanism for this relation and the potential gender difference. The current study investigated the potential mediating effects of coping styles on the relationship between regulatory focus and three aspects of SWB (indicated by life satisfaction, positive affect, and negative affect) among Chinese adolescents. Total of 2943 Chinese adolescents participated in this cross-sectional survey and completed self-reported questionnaires (Mage = 14.47, SD?=?1.59, 44.50% boys). Hypothesized pathways were tested by structural equation models. Results showed that regulatory foci were significantly associated with SWB. Promotion focus predicted SWB mainly through problem-focused coping, and the mediating effects of emotion-focused coping were also observed; Prevention focus predicted SWB mainly through emotion-focused coping, and the mediating effects of problem-focused coping were observed. Furthermore, relative to boys, the prediction of problem-focused coping on life satisfaction was stronger and the prediction of promotion focus on life satisfaction was weaker for girls. These findings provide a new approach to understand the mechanism for the relationship between regulatory foci and SWB, and indicate the gender differences of this process.  相似文献   
953.
While posited as a unified ideology, Christian Nationalism (CN) actually contains two distinct views of what it means to be a “Christian Nation”—one which envisions a Christian civil society separate from the profanities of politics, what we call “Religious Traditionalism.” The other envisions a Christian federal government where power is wielded exclusively by ethno-religious insiders, or “Christian Statism.” Multiple waves of two national surveys confirm that current measures of CN contain these two factors, which have become increasingly divergent in the past 20 years. In addition, we find that Christian Statism predicts nativism, Islamophobia, anti-Semitism, and racial distrust while Religious Traditionalism, in most instances, predicts the opposite. Historically, Religious Traditionalists have always sought to influence civil society and focused mainly on family/sexual issues. But a different brand of CN has emerged, wherein all federal and state authority should rightfully and exclusively belong to Christian Statists.  相似文献   
954.
The anchoring of lightness perception was tested in simple visual fields composed of only two regions by placing observes inside opaque acrylic hemispheres. Both side-by-side and center/surround configurations were tested. The results, which undermine Gilchrist and Bonato's (1995) recent claim that surrounds tend to appear white, indicate that anchoring involves both relative luminance and relative area. As long as the area of the darker region is equal to or smaller than the area of the lighter region, relative area plays no role in anchoring. Only relative luminance controls anchoring: The lighter region appears white, and the darker region is perceived relative to that value. When the area of the darker region becomes greater than that of the lighter region, relative area begins to play a role. As the darker region becomes larger and relative area shifts from the lighter region to the darker region, the appearance of the darker region moves toward white and the appearance of lighter region moves toward luminosity. This hitherto unrecognized rule is consistent with almost all of the many previous reports of area effects in lightness and brightness. This in turn suggests that a wide range of earlier work on area effects in brightness induction, lightness contrast, lightness assimilation, and luminosity perception can be understood in terms of a few simple rules of anchoring.  相似文献   
955.
认知老化模型的研究   总被引:18,自引:7,他引:18  
李德明  刘昌  李贵芸 《心理学报》1999,32(1):98-103
以232名20-79岁成人为被试和5项认知能力测验为指标,应用结构方程建模方法建立了认知老化模型。  相似文献   
956.
通过对认知风格既往文献的回顾和分析,从临床心理学的角度将认知风格定义为个体在解释生活事件时所偏爱的和习惯化的特征性认知方式,并确定了4个维度:过度概括化、选择性提取、个体化和灾难化。通过开放式问卷调查、参考国内外已有量表、自编项目及专家评定,形成27个项目的认知风格问卷初测版,并分别在大学生样本和非学生样本中进行测试,筛选出在两个样本中都符合心理测量学要求的16个项目,最终形成认知风格问卷正式版。对认知风格问卷正式版进行心理测量学指标考察,结果发现问卷的内部一致性信度、重测信度、结构效度、内容效度、聚合效  相似文献   
957.
Suicide method used by adolescents was examined to determine if it was the same as that employed by their suicidal parents. Six hundred eighty adolescents completed suicide between 1997 and 2007, of whom 12 had parents who had previously died by suicide. The suicide method used by these adolescents was compared with that employed by their suicidal parent and that of a matched peer control adolescent with no exposure to parental suicide and living in the same area. In 10 of the 12 suicidal parent-adolescent dyads, the same suicide method was employed by parent and adolescent. Of seven adolescents whose age at parental suicide was 15 years or above, six used the same suicide method as their suicidal parent had. On the contrary, of 12 exposure-nonexposure suicidal adolescent dyads, the same method was used in only four. Adolescents exposed to parental suicide are more likely to use the suicide method employed by their suicidal parents than the method used by adolescent peers with no exposure to parental suicide.  相似文献   
958.
黎光明  张敏强 《心理科学》2013,36(1):203-209
方差分量估计是概化理论的必用技术,但受限于抽样,需要对其变异量进行探讨。采用Monte Carlo数据模拟技术,探讨非正态数据分布对四种方法估计概化理论方差分量变异量的影响。结果表明:(1)不同非正态数据分布下,各种估计方法的“性能”表现出差异性;(2)数据分布对方差分量变异量估计有影响,适合于非正态分布数据的方差分量变异量估计方法不一定适合于正态分布数据。  相似文献   
959.
该研究的两个实验采用心理不应期范式,探讨了重叠任务情境下双任务的相互干扰机制。实验中被试相继完成高低音的辨别任务(T1)和汉字外在特征(颜色或笔画数)的任务判断(T2),T1和T2间采用变化的SOA。结果发现:(1)T1的反应选择导致T2的加工成绩大幅下降,PRP效应非常显著。(2)当T1占据中枢瓶颈时,T2和T1在中枢瓶颈中并行得到加工并导致T1的加工效率显著下降。(3)由于注意资源的有限性,具有自动激活特征的汉字同样受瓶颈机制的限制。只要存在对注意资源的二次分配就会存在瓶颈的调节机制。  相似文献   
960.
《孟子》在义理和话语两方面深深影响到戴震的《原善》。戴震将《易传》的“继善成性”与孟子的性善论区别为两个问题,前者是泛论,后者专论人性。受孟子断言“天之生物使之一本”的鼓舞,戴震严厉批评宋儒所谓性分义理、气质两种的学说犯了“二本”的错误。《原善》关于心的论述,关于“仁义礼智圣”和“条理”话语的使用,都鲜明表现出《孟子》的启发和影响。  相似文献   
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