彝族原始宗教与道教的比较研究

彝族原始宗教和道教都是本土宗教,它们之间有诸多相融、相通之处,如诸神论、祖先崇拜、神仙思想贵阴贵柔、政教合一、返朴归真、天人感应、斋醮、法术法具、禹步等。     

电脑算命，谁算谁的命

高科技时代的“电脑算命”浙江杭州市的刘先生,发现自己上初二的女儿迷上了算命。她每天晚上不看书,躲在自己的房间里,把班里同学的名字都写在一张纸上,然后写上星座、生肖、血型等信息,看哪个男生和哪个女生“比较配”。经过询问,刘先生才知道这是女儿从一家星座预测网站上学来的。女儿告诉刘先生,时下,这种     

不同适应水平小学生有意义事件报告比较——小学生自我调节机制的一项研究

本研究选取发展良好与适应不良的三——五年级小学生为被试,以问卷访谈形式调查他们心目中的正性和负性意义事件。结果表明,两组被试在事件意义体验的人际亲和性、内在一外在性和丰富性方面有明显不同的反映。感受的丰富性表现在正负性意义事件两方面,某种事件负性意义感受的出现是良好适应的表现。     

Mentalist evidentialism vindicated (and a super-blooper epistemic design problem for proper function justification)

Michael Bergmann seeks to motivate his externalist, proper function theory of epistemic justification by providing three objections to the mentalism and mentalist evidentialism characteristic of nonexternalists such as Richard Feldman and Earl Conee. Bergmann argues that (i) mentalism is committed to the false thesis that justification depends on mental states; (ii) mentalism is committed to the false thesis that the epistemic fittingness of an epistemic input to a belief-forming process must be due to an essential feature of that input, and, relatedly, that mentalist evidentialism is committed to the false thesis that the epistemic fittingness of doxastic response B to evidence E is an essential property of B–E; and (iii) mentalist evidentialism is “unmotivated”. I object to each argument. The argument for (i) begs the question. The argument for (ii) suffers from the fact that mentalist evidentialists are not committed to the consequences claimed for them; nevertheless, I show that there is, in the neighborhood, a substantive dispute concerning the nature of doxastic epistemic fittingness. That dispute involves what I call “Necessary Fittingness”, the view that, necessarily, exactly one (at most) doxastic attitude (belief, or disbelief, or suspension of judgment) toward a proposition is epistemically fitting with respect to a person’s total evidence at any time. Reflection on my super-blooper epistemic design counterexamples to Bergmann’s proper function theory reveals both the plausibility of Necessary Fittingness and a good reason to deny (iii). Mentalist evidentialism is thus vindicated against the objections.     

西方马克思主义与马克思政治哲学的开显

<正>马克思的政治哲学是近几年来中国学术界讨论的热点问题。有关于此的研究目前遇到一个"从何处进入"的难题,即应从什么视角或根据什么范式清理马克思政治哲学的语境并指陈其问题与逻辑,进而开发马克思主义政治哲学更为开阔的理论空间。从已有的学术探索来看,有两种理路值得注     

Income and Subjective Well-being: Test of a Multilevel Moderated Mediation Model

Applied Research in Quality of Life - Is the Easterlin paradox lost, or has it been regained? Scholars have started to debate this topic in recent years. This paper explores the association between...     

Parents’ Attachment Styles and Adolescents’ Regulatory Emotional Self-efficacy: The Mediating Role of Adolescents’ Attachment to Parents in China

Guided by attachment theory, this longitudinal study examined the mediating role of parent-adolescent attachment on the relation between parents’ attachment styles and adolescents’ regulatory emotional self-efficacy (RESE, including managing negative affect and expressing positive affect). Five hundred seventy-three Chinese junior high school students (46% male; aged 11–14 years, M = 12.76 years, SD = 0.74) completed measures of RESE at T1, parent-adolescent attachment at T2 (six months later), and RESE at T3 (another six months later), while 573 students’ parents (one student only has a parent, 241 fathers and 332 mothers) completed measures of adult attachment styles (anxiety and avoidance) at T1. Results from structural equation modeling indicated that father-adolescent attachment mediated the association between fathers’ attachment anxiety and adolescents’ self-efficacy beliefs in managing negative affect, while mother-adolescent attachment marginally mediated the relation between mothers’ attachment anxiety and adolescents’ self-efficacy beliefs in managing negative affect and expressing positive affect. These findings suggest that parents’ attachment anxiety could predict their children’s attachment to parents, in turn, impacting their children’s regulatory emotional self-efficacy.

     

民国《弘法社刊》的办刊定位及其作用

<正>近现代佛教报刊的兴办,被认为是佛教复兴的一大标志。目前为止,出版总数虽难以确定,"但很有特色,主要表现为数量多、参与面广、内容繁杂、有个性,反映了佛教界各种不同势力和不同组织的要求"^[1]。民国的佛教界,可以概括为改革与保守两大阵营,"这一新旧之争持续了整个近代佛教史,并极大地影响了中国近代佛教的发展态势"^[2]。以太虚及其追随者为新派,而冶开、圆瑛等皆为旧派。双方争论的一个主要形式,就是通过各自主导的报刊展开论战。但是因为报刊本身就是新事物,是革新派愿意接受与喜欢使用的新工具,所以就力量对比而言,     

价值观的稳定性与可变性

价值观是人们区分好坏、善恶、美丑、损益、是非的信念系统,通常是充满情感的。价值观具有稳定性与可变性的特点。价值观的稳定性表现为:基本价值观具有跨时间的稳定性和跨情境的一致性; 特别是保护性价值观和人生价值观具有较强的稳定性。个人的发展、经历重大事件以及实验干预可导致价值观的改变,可变性主要表现为价值观的重要性发生变化。从我国的实际出发,探讨个人的核心价值观问题、以及价值观研究中国化、价值观研究对价值观教育的启示,乃是我们今后研究的关注点。     

Correlations between Dual-Pathway White Matter Alterations and Language Impairment in Patients with Aphasia: A Systematic Review and Meta-analysis

Neuropsychology Review - While converging evidence suggests linguistic roles of white matter tracts, detailed associations between white matter alterations of dual pathways and language abilities...