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171.
Stephen P. Lewis Margaret N. Lumley Paul H. Grunberg 《Counselling psychology quarterly》2015,28(4):386-402
Non-suicidal self-injury (NSSI) represents a critical mental health issue among young adults. Accordingly, it is important to understand potentially modifiable processes involved in its enactment. The current investigation built on previous work to better understand the nature of early maladaptive schemas (EMS) in the context of NSSI. One hundred and thirty young adults completed questionnaires assessing NSSI history, EMS and depressive symptoms. Results indicate that EMS may play a role in NSSI engagement after controlling for depressive symptoms. Specifically, higher scores on social isolation and emotional inhibition and possibly lower scores on entitlement/grandiosity schemas may differentiate those who self-injure from those who do not. Furthermore, higher levels of dependence/incompetence schema may differentiate those who report a higher NSSI frequency and those who report a less frequent NSSI history. Although a nascent area of study, our findings suggest that it may be fruitful to consider conceptualizing NSSI within a schema therapy framework. 相似文献
172.
Empirical research and vocational theory indicate that values are important in career counseling and vocational choice. Development of these values is influenced by environmental factors, such as religion. However, there are few empirical investigations of the relation between religious values and career values. The purpose of this study was to investigate the relationship of career values to Christian religious values as they might be assessed in career counseling. Results indicate that there was some overlap between religious and career values, although only for specific extrinsic values. 相似文献
173.
Rebecca L. Toporek Judith A. Lewis Hugh C. Crethar 《Journal of counseling and development : JCD》2009,87(3):260-268
In 2003, the American Counseling Association (ACA) adopted the ACA Advocacy Competencies (J. A. Lewis, M. S. Arnold, R. House, & R. L. Toporek, 2002) to provide guidance to counselors and acknowledge advocacy as an ethical aspect of service to clients. This article provides a foundation for this special section by sharing a historical perspective on recent pivotal advocacy movements within the profession. An overview of the development and content of the Advocacy Competencies is provided followed by a case example to assist counselors in understanding and enhancing their application. 相似文献
174.
Inter‐group perception was examined in a context characterized by positive interdependence and extensive contact across group boundaries. The attitudes and beliefs of the woodwind, brass, and percussion sections of a university marching band were examined using measures of ingroup favoritism, outgroup homogeneity, and 12 scales assessing adult temperament. Although there was no evidence of ingroup favoritism or outgroup homogeneity, and few actual temperament differences across groups, stereotypic expectations based on temperament characteristics were strong. For each target group, strength of stereotype was accentuated by ingroup judges and, most strongly, by outgroup judges. Accentuation of differences between groups occurred when the expectation, and not the reality, of group differences were present. Correlations between contact measures and individual measures of perceived ingroup–outgroup differences were generally low, but suggested that degree of contact correlated positively, rather than negatively, with the magnitude of perceived differences between groups. Copyright © 2006 John Wiley & Sons, Ltd. 相似文献
175.
Martin J. Dorahy & Christopher Alan Lewis 《Journal for the scientific study of religion》2001,40(2):315-322
Dissociation can be broadly understood as alterations in consciousness where integrated processing of psychological and/or sensory information is disrupted. Following Schumaker's (1995) suggestion that dissociation elicited by religious ritual provides the basis for religious beliefs, the current aim was to empirically assess the relationship between dissociation, religious ritual, and religious beliefs. Four samples with varying levels of religious commitment were administered the Dissociative Experiences Scale, the Francis Scale of Attitude Toward Christianity-short form, and the Maranell Religious Ritual Scale. Dissociation scores were highest in the young Catholic sample and lowest in the Fellowship group. However, these results are largely affected by the covariate of age. No relationship was found between dissociation, religious attitude, and religious ritual in the student sample. However, small to moderate significant correlations were found in the Catholic sample. Results are discussed with reference to Schumaker's theoretical proposal and directions are suggested for future assessment of the dissociation-religiosity relationship. 相似文献
176.
Trauma survivors include individuals who have been affected by a severe physical or psychologically threatening experience. This study compared the expectations for career counseling and the level of career maturity among trauma survivors and nonsurvivors (individuals who have had no trauma experience) who participated in a program at a midwestern social service agency. The findings indicated that trauma survivors were more motivated and open to counseling than nonsurvivors, but expected their counselors to be less empathic. No significant differences were noted on career maturity. Implications for counselor training and future research are also discussed. 相似文献
177.
Lewis Christopher Alan Shevlin Mark McGuckin Conor Navrátil Marek 《Pastoral Psychology》2001,49(5):379-384
Within contemporary psychology there is increasing interest in the role of religion on behaviour and psychological functioning. Such interest can be attested to by the growth in the number of pertinent books and articles that have been published and also the development of new self-report measures of religiosity. The Santa Clara Strength of Religious Faith Questionnaire is one such recently developed measure. It is a brief self-report measure comprising 10 items that were designed to measure strength of religious faith regardless of religious denomination or affiliation. Although Plante and Boccaccini (1997a, 1997b) have provided some preliminary evidence for the reliability and validity of the scale, the factor structure of the scale has not yet been examined. The aim of the present paper was to confirm the factor structure of the scale. The hypothesised one-factor model was tested using confirmatory factor analytic methods. Data from a sample of 106 Northern Irish undergraduate university students were examined using confirmatory factor analytic methods. A one-factor model was tested and accepted on the basis of fit statistics, therefore supporting the hypothesised unidimensional structure of the scale. The present results provide further evidence that the Santa Clara Strength of Religious Faith Questionnaire is psychometrically sound and therefore it can be recommended for further use by researchers interested in the construct of strength of religious faith. 相似文献
178.
Saba Safdar John Rees Lewis Manijeh Daneshpour 《Asian Journal of Social Psychology》2006,9(2):123-131
A comparison was made between Iranian participants living in Iran, Iranian immigrants to Canada, and Canadian-born participants on the Social Axioms Scale (SAS), including a sixth dimension, Harmony. The Iranian immigrants to Canada endorsed views that were intermediate between the other two groups. In the data from Iran, the relationships between social axioms on the one hand and measures of active coping and adjustment on the other were examined. Belief in Reward for Application predicted Active Coping; acknowledgment of Social Complexity predicted Life-Satisfaction; and endorsement of belief in Harmony predicted Mastery. Those whose beliefs on Harmony and Social Complexity were closer to their country mean were higher on Mastery and Self-Esteem, but those whose beliefs on Fate Control were closer to the country mean showed lower Life-Satisfaction. 相似文献
179.
Thomas A. Lewis 《Religion Compass》2008,2(4):556-574
Recent developments in Hegel scholarship have been dominated by two waves. Focusing on his complex conception of freedom, the first has transformed the dominant view of his ethical and political thought. The second, which has dramatic consequences for the interpretation of his philosophy of religion, reads Hegel as extending rather than repudiating Kant's critical project. These ‘post‐Kantian’ interpretations have rejected the view of Hegel's logic as principally metaphysical in favor of a reading that focuses on the spontaneous and social character of thought. 相似文献
180.
A process model is described that links the needs of adult learners and conceptual issues in experiential learning with methods for engaging learners in experiential learning activities and authentic assessment practices. 相似文献