Not Three People: The Fundamental Themes of Gregory of Nyssa's Trinitarian Theology as Seen in To Ablabius: On Not Three Gods

Gregory of Nyssa's small text On Not Three Gods has often been treated as a key statement of his supposedly "pluralistic" and/or "social" Trinitarianism. I argue, first, that Gregory's intention here is to shift discussion away from a focus on the possible analogies between the divine life and three seemingly distinct human beings, toward themes more fundamental in his theology. Second, I offer a reading of On Not Three Gods to show how Gregory's Trinitarian theology—as all pro–Nicene theologies—revolves around a strong commitment to the unity of the divine power and activity and an equally strong insistence that all statements about the divine life and persons are governed by an account of the divine incomprehensibility.     

Reinforced Behavioral Variability in Humans

The Psychological Record - This study aimed to assess the role of reinforced behavioral variability in the learning of a 6-digit target sequence (211212) with 3 groups of human participants (n =...     

Response of Methodist Preachers to Foot and Mouth Disease

In-depth interviews were conducted with a sample of eight Methodist preachers who led Harvest Festival services during the autumn of 2001 in areas where the harvest of flock and herd had been destroyed by foot and mouth disease. The data draw attention to both good practice and to bad practice in the ministry of preaching and pastoral engagement.     

The Quantificational Domain of <Emphasis Type="BoldItalic">dou</Emphasis>: An Experimental Study

Which NP does all associate with in e.g. “The pandas, the children all saw”—the pandas, the children, or both? The intuition of adult Mandarin Chinese native speakers regarding the interpretation of the adverbial quantifier dou ‘all’ remains unclear and controversial, and various incommensurate theories of domain selection have been proposed. These studies may have failed to yield clear results because they used testing materials in which the interpretation of dou is confounded with other principles of NP interpretation (e.g. zhexie xiaohai ‘these children’ is truth-functionally synonymous with ‘all these children’). To address these concerns, we present the first set of experimental studies on adult knowledge and use of syntactic constraints on the quantifier domain of dou. The results support the hypothesis that dou can take one and only one c-commanding NP as its domain, but falsify interesting theoretical accounts that assume a strict locality constraint on dou quantification.     

Teleological principles in science

In the search for elementary particles, such principles are used as Gell‐mann's that ‘anything which is possible is compulsory’. This is an example of a teleological principle according to which the scientist tries to realize in science the kind of world that he desires on prior emotional grounds. Mendeleev's classical discovery of the Periodic Law and Table of Elements was thus guided by his mystical values. A mechanistic anti‐teleologist such as Jacques Loeb was indeed a crypto‐teleologist who wished science to fulfil his radical, socialistic aims. Hoyle's ‘perfect cosmological principle’ projected conservative values, while such conceptions as Oppenheimer's ‘catastrophic collapse’, and Mach's Principle likewise had their teleological bases. Anti‐mystical and individualistic values inspired Bridgman's operationism. A ‘perfect operational principle’ would stipulate that every imaginable state of affairs would be operationally differentiable from others. Teleological principles are essential to the functioning of sciences; in the Theory of Theories, the principle of plenitude may hold: that for every mode of theory, there is some segment of reality for which it provides the best explanation. Naturalistic accounts of basic teleological principles seem inadequate.     

Some Aspects of Group Dynamics

The authors examine the nature of the relationship between the group members and the group therapist and discuss the reasons underlying therapeutic frame failure. It is argued that competing viewpoints concerning the nature of the therapeutic relationship in group therapy have eventuated in problems in articulating a generally accepted frame definition. The authors propose a formulation of the frame for long-term groups that embraces therapist anonymity, total confidentiality, and neutrality. Finally, instances of frame violation are viewed as stemming from the therapist's need for objects, the attempt to forestall various types of transference, and the need to provide an avenue for the therapist's narcissism. Clinical material is used to illustrate group members' responses to therapist-induced frame failures.