The Effects of Limited and Conflicting Stereotypic information on Group Categorization in Northern Ireland1

The process of group categorization, as suggested by Tajfel and Turner's (1979) theory of intergroup comparison, was examined under conditions of intergroup conflict in Northern Ireland. The theory predicts that under “normal” conditions groups have a need to distinguish themselves from others. The present study investigates how individuals in Northern Ireland under extreme environmental pressures to identify both their own and other groups, can use learned stereotypic cues in making such categorizations. Results suggested that such limited information was highly effective in the process of categorization, with both Protestant and Catholic subjects exhibiting significant agreement and confidence in identifying unknown persons on the basis of stereotypic cues Conflicting information was found to reduce subject's confidence levels, with conflicting Catholic cues being more disruptive than Protestant ones     

A Polyvocal Body

This essay aims to elucidate how multiple voices and traditions should interact with one another in the practice of ethics. First, it explores some of the major ways in which questions of bodily autonomy function in secular feminist and Jewish bioethical discourses. It then uses case studies to illuminate ways each discourse's concepts of bodily autonomy can be deeply problematic, and argues that the strengths in each discourse can serve as important correctives for the weaknesses in the other. It suggests that some formal features of rabbinic texts can serve as a model for a discourse of constant and animated mutual correction. Finally, it examines two case studies in light of this model.     

A Puzzle about Knowing Conditionals

We present a puzzle about knowledge, probability and conditionals. We show that in certain cases some basic and plausible principles governing our reasoning come into conflict. In particular, we show that there is a simple argument that a person may be in a position to know a conditional the consequent of which has a low probability conditional on its antecedent, contra Adams’ Thesis. We suggest that the puzzle motivates a very strong restriction on the inference of a conditional from a disjunction.     

Spatio-temporal organization during group formation in rats

In the present study, the dynamic process of group formation in eight unfamiliar rats was followed in order to reveal how the group becomes oriented together in time and space, in light of the complexity that accompanies grouping. The focus was on who, where, and when joined together. We found that rats preferred to be in companionship over remaining alone, with all the rats gradually shifting to share the same location as a resting place. Group formation can be viewed as a tri-phasic process, with some rats gradually becoming more social than others, and thus playing a key role in group formation. Starting with seemingly independent traveling, the rats gradually converged to share the same location as a terminal (home base) for roundtrips in the arena. Because such a terminal is considered as the organizer of an individual’s spatial behavior, the shared home-base location may be viewed as the organizer of spatial behavior of the entire group. Despite huddling together, the rats continued to travel alone or in duos throughout the 3 h of testing. We suggest that resting together and traveling alone or in duos enabled the maintenance of communal relationship while reducing the complexity involved in traveling in relatively large groups. Taken together, the present results demonstrate the dynamic process during which unfamiliar rats shift from independent to group spatial behavior.     

“Caught in the Same Webs”<Emphasis Type="Italic">—</Emphasis>Service Providers’ Insights on Gender-Based and Structural Violence Among Female Temporary Foreign Workers in Canada

Drawing on the experiences of service providers supporting live-in caregivers and migrant agricultural workers in two Canadian provinces (Ontario and Quebec), we explore how structural violence shapes the precarious conditions of female temporary foreign workers. Service providers emphasized how transnational social pressures on women to maintain employment, the captivity involved in women’s employment contracts, the limits on unionization, and women’s isolation and lack of privacy, act together to create an unbalanced relationship between the employer and female worker. In turn, this leads to precarious migration and work conditions that foster a vulnerability to violence and abuse while at the same time limiting access to and delivery of services and social support to female temporary foreign workers. Amid these restrictions, service providers focus on making a difference where they can through initiatives such as human rights education workshops, offering support, understanding Canadian regulation, and empowerment workshops. Greater Canadian national options for permanent residency status could provide a basis for adequate services to temporary foreign workers as part of their universal human rights. Temporary foreign workers contribute to Canadian society, making it encumbant upon the Canadian state to ensure the respect of their universal human rights.     

Possibility and probability

Conclusion De Finetti was a strong proponent of allowing 0 credal probabilities to be assigned to serious possibilities. I have sought to show that (pace Shimony) strict coherence can be obeyed provided that its scope of applicability is restricted to partitions into states generated by finitely many ultimate payoffs. When countable additivity is obeyed, a restricted version of ISC can be applied to partitions generated by countably many ultimate payoffs. Once this is appreciated, perhaps the compelling character of the Shimony argument will be less overwhelming and the attractiveness of de Finetti's more permissive attitude will become more apparent.I want to push the permissive tendency in de Finetti still further. It seems doubtful that RUIWC should be required as de Finetti apparently suggested. It is also excessively dogmatic and restrictive to require that the credal states of ideally situated rational agents be numerically definite (Levi 1974, 1980). And de Finetti's rejection of objectivism in statistics overreached itself when he dismissed objective probabilities as meaningless metaphysical artefacts (Levi 1986). In this respect, the philosophically most important lessons de Finetti has to teach us are to be found not in his celebrated representation theorem but in his discussions of the relations between 0-probability and possibility, conditional probability and countable additivity. Perhaps, the technical issues involved are remote and pedantic. But the attitude de Finetti sought to inculcate is of profound importance.Thanks are due to Teddy Seidenfeld whose comments have improved this paper substantially. He is not to blame for its lingering defects.