晚清广东学者的经学研究探析

梁启超曾将清代学术的演变分为四个阶段,而将康有为和他本人归入第三期。然而广东学术的发展并不符合这一轨迹。广东学术在道光以前,宋学占主导地位;随着学海堂的创建,汉学成为广东显学,并成为晚清中国经学研究的重镇。道光以前,广东虽治经学的不乏其人,但以《四书》为主,兼及《五经》。学海堂创建后,广东学者以《十三经》为其治经范围,且颇具乾嘉遗风。学海堂创建后,在晚清广东学坛上出现了东塾学派和九江学派．两者既有共同点,也有不同点。九江学派后来又分化出康有为一系和简朝亮一系。康有为走向今文经学,简朝亮则与朱次琦的治学精神一脉相承。     

宋以后中国社会的宗族伦理

先秦时期的儒家伦理是一种精英伦理,这种伦理存在着普遍性的问题。从宋代开始的中国后期社会,中国社会的伦理始以真正基层伦理亦即家族或宗族伦理的形式出现,由此而具有普遍性的意义,并且,它在一定程度上与亚伯拉罕系统的宗教伦理及其普遍性是相当的。具体来说,这一伦理的实现或展开是以宗族为平台,在此平台上,通过族规以立伦理,通过守则以呈伦理,通过强制以行伦理,通过教育以养伦理。     

从理想原则到现实关怀--罗尔斯理性主义解析

罗尔斯的哲学属于道德哲学和政治哲学,涉及伦理、政治、法律、经济诸社会领域.但是他的道德哲学与政治哲学在以<正义论>(1971)为代表作的早期思想中是浑然一体的,而在以<政治自由主义>(1993)、<万民法>(1999)和<作为公平的正义--正义新论>(2001)等为代表作的晚期思想中则判然分明.理性主义是贯穿于罗尔斯前后期哲学思想中的基本立场.罗尔斯前后期理论体系的转变同样反映在理性主义基本特征的改变上.然而,学界在评述罗尔斯的理性主义时,大多没有注意这一变化,他们比较关切其后期思想中的理性主义,如"理性的"与"合理的"以及"重叠共识"、"权利的优先性与善"、"公共理性"等以"理性多元论的事实"为背景的政治自由主义的理性主义理念,而对于罗尔斯前期思想中的理性主义则比较忽略.其实,罗尔斯思想的理性主义特色,在他的早年,跟在他的晚年一样,是非常鲜明的.何况,罗尔斯早期思想中的理性主义有跟其晚期思想中的理性主义并不一致的特点,不可混为一谈.本文试图探讨表现于<正义论>中的从原则、方法到对待现实的态度上的罗尔斯理性主义立场及其基本特征,以补阙疑.     

The information content of panoramic images I: The rotational errors and the similarity of views in rectangular experimental arenas

Animals relocating a target corner in a rectangular space often make rotational errors searching not only at the target corner but also at the diagonally opposite corner. The authors tested whether view-based navigation can explain rotational errors by recording panoramic snapshots at regularly spaced locations in a rectangular box. The authors calculated the global image difference between the image at each location and the image recorded at a target location in 1 of the corners, thus creating a 2-dimensional map of image differences. The authors found the most pronounced minima of image differences at the target corner and the diagonally opposite corner--conditions favoring rotational errors. The authors confirmed these results in virtual reality simulations and showed that the relative salience of different visual cues determines whether image differences are dominated by geometry or by features. The geometry of space is thus implicitly contained in panoramic images and does not require explicit computation by a dedicated module. A testable prediction is that animals making rotational errors in rectangular spaces are guided by remembered views.     

医学模式的转变与胃食管反流病的思考

胃食管反流病（GERD）是消化科门诊最常见的疾病之一,具有慢性复发性倾向,严重影响人们的生活质量。目前认为本病是一种多因素的心身疾病,随着传统生物医学模式向生物-心理-社会医学模式的转变,要求我们要自觉地运用辩证唯物主义观点,从系统论出发,应用发展的观点,注重医学模式的转变,审慎制定治疗方案。     

先秦两汉道家哲学对中医学生命观的影响

生命问题不仅仅是一个医学问题,也是一个哲学问题.先秦两汉道家哲学对中医学生命观的影响深刻而久远,这体现在中医学关于生命的本源以及养生等各个方面.研究先秦两汉中医哲学,必须重视对道家哲学生命观的研究,这是中医哲学核心问题之一.     

Dialectical Thinking and Coping Flexibility: A Multimethod Approach

ABSTRACT Coping flexibility refers to the formulation of flexible coping strategies that meet distinct demands under changing circumstances. Dialectical thinking was proposed to be related to flexible coping across situations. The hypothesized link between dialectical thinking and coping flexibility was explored by a multimethod approach. In Study 1 , the association between dialectical thinking and coping flexibility was examined using a cross-sectional design. In Study 2 , the hypothesized link was tested using an experimental paradigm in which dialectical thinking was manipulated by priming procedures. Participants' responses to different hypothetical stressful situations were assessed after priming. Study 3 adopted a prospective design in which dialectical thinking assessed at an initial phase was a predictor of changes in coping flexibility and state anxiety over a 12-month period. Results from the three studies consistently revealed a positive relationship between dialectical thinking and coping flexibility.     

Pulling yourself together: Meditation promotes congruence between implicit and explicit self-esteem

Self-reported or explicit self-esteem frequently conflicts with indirectly assessed, implicit self-esteem. The present research investigated whether meditation may reduce such inner conflicts by promoting congruence between implicit and explicit self-esteem. Relative to control conditions, meditation led to greater congruence between explicit self-esteem, assessed via self-report, and implicit self-esteem, indicated by name-letter preference (Studies 1 and 2). Low implicit self-esteem was further associated with a slow-down of explicit self-evaluation (Study 2), an effect that mediated the greater congruence between implicit and explicit self-esteem in the meditation condition. These results suggest that meditation encourages people to rely more on intuitive feelings of self-worth.     

抑制控制能力衰退对知觉组织老年化的影响

通过比较注意线索对老年人和年轻人共线性和相似性知觉组织的影响,探讨了知觉组织老年化的原因。研究发现,注意线索对年轻人的助益更大,对老年人的助益较小,符合抑制控制理论的研究假设,同时本文还对加工速度、基本感觉能力等可能引起认知老年化的因素进行了分析。此外,还发现了知觉组织中与阅读习惯一致的方向偏好,无论在有无注意线索的条件下,135°方向上的知觉组织都快于45°方向上的知觉组织。