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901.
902.
903.
Helen E. Longino 《Inquiry (Oslo, Norway)》2013,56(3-4):323-340
This essay sets human reproductive technologies in the context of biological research exploiting the discovery of the structure of the DNA molecule in the early 1950s. By setting these technological developments in this research context and then setting the research in the framework of a philosophical analysis of the role of social values in scientific inquiry, it is possible to develop a perspective on these technologies and the aspirations they represent that is relevant to the concerns of their social critics. 相似文献
904.
Leonard Kahn 《Philosophical Studies》2013,162(2):219-236
Rule consequentialism (RC) is the view that it is right for A to do F in C if and only if A’s doing F in C is in accordance with the set of rules which, if accepted by all, would have consequences which are better than any alternative set of rules (i.e., the ideal code). I defend RC from two related objections. The first objection claims that RC requires obedience to the ideal code even if doing so has disastrous results. Though some rule consequentialists embrace a disaster-clause which permits agents to disregard some of the rules in the ideal code as a necessary means of avoiding disasters, they have not adequately explained how this clause works. I offer such an explanation and show how it fits naturally with the rest of RC. The second disaster objection asserts that even if RC can legitimately invoke a disaster-clause, it lacks principled grounds from distinguishing disasters from non-disasters. In response, I explore Hooker’s suggestion that “disaster” is vague. I contend that every plausible ethical theory must invoke something similar to a disaster clause. So if “disaster” is vague, then every plausible ethical theory faces a difficulty with it. As a result, this vagueness is not a reason to prefer other theories to RC. However, I argue, contra Hooker, that the sense of “disaster” relevant to RC is not vague, and RC does indeed have principled grounds to distinguish disasters from non-disasters. 相似文献
905.
Helen Andersson 《Studia Theologica》2013,67(1):44-63
The main theme of the following presentation of Ric?ur's philosophical preoccupations with religion is the interrelationship between reflection and revelation. In a first section, Ric?ur's philosophical profile is outlined in order to indicate the tone between sadness and joy, negativity and affirmation, in which religion has its existential and philosophical ambience. The following part discusses the pertinence of Ric?ur's position in light of contemporary debates about divine otherness and kenosis. Finally, a third section examines the antagonism between philosophy of reflection and biblical revelation, which marks the range and limits of Ric?ur's hermeneutic philosophy. The kind of dependency or heteronomy implied in religion, especially in the biblical idea of the absolute as an external truth-event, presents a genuine challenge to both phenomenology and hermeneutics. This problem is addressed in Ric?ur's theories of revelation and testimony. 相似文献
906.
907.
Data are presented from the UK Millennium Cohort Study for a sample of 14,860 5 year old British children giving the IQs of whites and racial minorities. Africans, Indians, Pakistanis and Bangladeshis obtained lower IQs than whites, while the IQ of the Chinese was higher. These group differences in IQ were consistent with the differences in educational attainments and earnings. 相似文献
908.
Helen Frank Ed.D. 《The American journal of family therapy》2013,41(1):40-46
Abstract The unconditionally accepting and agreeable grandmother image is part of the stero type If she dares to suggest better ways of handling her grandchildren, she risks r ejection and criticism. In the are a of diet, for in stmce, positive contributions might accrue from the grandmother's intervention, although much more research is needed on the psychology of grandparenthood. 相似文献
909.
910.