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221.
We evaluated a contingent oral hygiene procedure on rumination emitted by a 9‐year‐old boy with autism. Results of a functional analysis screening suggested rumination was maintained by automatic reinforcement. We conducted a stimulus avoidance assessment to identify a hierarchy of potential consequences to be used in treatment. During treatment, contingent toothbrushing resulted in a 97% decrease in rumination. Finally, we transitioned to a less intrusive intervention (i.e., contingent mouthwash spray) and rumination remained at near‐zero levels. Treatment effects generalized to different settings and caregivers and maintained over a 4‐year period. 相似文献
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Irving G. Leon 《Infant mental health journal》1986,7(3):200-213
The effects of perinatal death on surviving and subsequent siblings have been virtually unexplored. Perinatal sibling death is considered an event with impact determined by the interaction of the child's emotiond and cognitive responses with the reactions, distortions, and communications of the parents. The potentially maladaptive aftermath of perinatal sibling death is illustrated by clinical case reports that integrate intrapsychic and family perspectives. In each case, the individual's disturbed response to perinatal sibling death complements parental inability to: (1) resolve their loss; (2) communicate accurate information about the death to their child; and (3) assist their child in dealing with his/her feelings about death. 相似文献
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The article proposes a theoretical model to account for changes in self due to Deep Brain Stimulation (DBS). First, we argue that most existing models postulate a very narrow conception of self, and thus fail to capture the full range of potentially relevant DBS-induced changes. Second, building on previous work by Shaun Gallagher, we propose a modified ‘pattern-theory of self’, which provides a richer picture of the possible consequences of DBS treatment. 相似文献
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In this article, we investigate the merits of an enactive view of cognition for the contemporary debate about social cognition. If enactivism is to be a genuine alternative to classic cognitivism, it should be able to bridge the ??cognitive gap??, i.e. provide us with a convincing account of those higher forms of cognition that have traditionally been the focus of its cognitivist opponents. We show that, when it comes to social cognition, current articulations of enactivism are??despite their celebrated successes in explaining some cases of social interaction??not yet up to the task. This is because they (1) do not pay sufficient attention to the role of offline processing or ??decoupling??, and (2) obscure the cognitive gap by overemphasizing the role of phenomenology. We argue that the main challenge for the enactive view will be to acknowledge the importance of both coupled (online) and decoupled (offline) processes for basic and advanced forms of (social) cognition. To meet this challenge, we articulate a dynamic embodied view of cognition. We illustrate the fruitfulness of this approach by recourse to recent findings on false belief understanding. 相似文献
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Leon Rappoport 《创造力研究杂志》2013,25(2):217-218
Johnson, Mark. (1993). Moral Imagination: Implications of Cognitive Science for Ethics. Chicago, IL: University of Chicago Press (287 pp.). ISBN 0–226–40168–5. 相似文献