Beauty and the Beast: Authoritarianism and gender roles of Israeli footballers,basketballers, non-athletes,and their wives

This study quantitatively compared authoritarianism and gender roles of 51 Israeli football players, 50 basketball players, 41 non-athletes and their wives (mean age = 27 years). As hypothesized, we found significant positive intercorrelations among RWA, anti-feminist attitudes, masculine traits, and interest in male-typical occupational and hobby preferences among men. Football players were more authoritarian, anti-feminist, religious, supportive of the political right, masculine, and interested in male-typical occupations and hobbies. The greatest authoritarianism, feminism, political right attitudes, and religiosity differences were found between the football players and their wives, and the football players’ wives were significantly more authoritarian, anti-feminist, and politically rightist, than both the wives of the basketball players and those of the non-athletes. Football is discussed as a politically right wing subculture that perpetuates traditional gender roles.     

Beyond Millianism

In Beyond Rigidity, Soames attempts to defend Millianism by articulating a novel account of the semantics and pragmatics of sentences containing names. Soames uses this account both to respond to the objection that Millianism unintuitively allows the unrestricted substitution of coreferential names in propositional attitude contexts, and to generate a positive argument for Millianism. I argue that the positive argument fails, and that Soames’s account of the semantics and pragmatics of sentences containing names is inconsistent with Millianism.

Attitudes of Potential Providers Towards Preconceptional Cystic Fibrosis Carrier Screening

To determine the attitudes of potential providers (general practitioners and Community Health Service workers) towards preconceptual cystic fibrosis (CF) carrier screening and to determine which factors are associated with a positive attitude. A survey was conducted among 200 general practitioners (GPs) and 134 Community Health Service (CHS) workers. Fifty-two percent of the eligible GPs participated and 84% of the CHS workers. Fifty-five percent of the GPs and 73% of the CHS workers had a positive attitude towards routinely offering CF carrier screening, and more than 80% were in favor of informing the target population about the possibility of having a CF carrier test. A positive attitude was associated with (a) high perceived severity of CF, (b) religion (nonreligious compared to Reformed), (c) low perceived barriers, and (d) high perceived test reliability. The care providers who are most likely to be involved in a preconceptual CF carrier screening program, i.e. GPs and CHS workers, generally have a positive attitude towards the implementation of such a program.     

Art as the Silence of the World. An Attempt at a Phenomenological Interpretation

This paper provides an analysis of the paradoxical definition of art as the silence of the world, as presented in Maurice Blanchot’s The Space of Literature. The definition is analysed phenomenologically, by treating the world as the universal horizon of all experiences. The paper presents two possible interpretations of Blanchot’s statement. First, a possibility is considered that, according to Blanchot, in genuine artistic experience the mundane everyday life falls silent, and an autonomous fictional world opens up. The paper argues that while Blanchot does oppose art to everyday life, this interpretation is insufficient. Firstly, because on the basis of the phenomenological premise, all possible worlds fall within the universal world-horizon, and secondly, the function Blanchot attributes to art is considerably more radical, as when he speaks about the directedness of art outside of all possible worlds. While such an aim may seem impossible from the viewpoint of the phenomenological premise, the second part of the paper demonstrates that it can indeed be meaningfully interpreted on the basis of Martin Heidegger’s transcendent approach to the world. According to this interpretation, while the phenomenological premise prevents all discussion of places and experiences outside the world, a liminal experience can nevertheless be discussed. If this is true, it is not an entity within the world which opens up, but rather the world-horizon itself in the form of an anxious silence.     

Construct Validity of the Acquired Capability for Suicide Scale: Factor Structure,Convergent and Discriminant Validity

The Acquired Capability for Suicide Scale (ACSS) assesses one of three main constructs in the Interpersonal Theory of Suicide but evidence of its validity is limited. In two studies (Ns = 287 and 738) validity of the full 20-item ACSS and its shorter versions (ACSS-5, ACSS-8, ACSS-FAD) were examined in terms of factor structure and relation to indices of self-reported suicidal behaviour and self-harm. Confirmatory factor analysis (CFA) failed to show good fit for one-, two-, or three-factor models of the ACSS in its various versions. Exploratory factor analysis of the 20-item scale in the first study pointed instead to a five-factor structure and this was supported using CFA in the second study. In both studies all scale versions showed moderate negative correlations to fear of death and dying, indicating scale validity for the purpose of assessing fearlessness about death. In the second study, a model in which the five factors were indicators of a latent variable of Capability was found to predict a latent variable of Suicidality as indicated by suicidal behaviours, but the prediction was substantially enhanced by the addition of Item 20 to the model. This single item was also found in the first study to better predict suicidal and self-harming behaviour than the full ACSS or any of its short versions.     

Islamic Female Sexuality and Gender in modern feminist interpretation

Sexuality, gender and patriarchy are modern concepts that Western feminist scholars have unquestioningly utilized in their historical inquiry into women in Islam without ample consideration of periodization or problemization. Within the revelation of the Qur'an, the sexes were gendered in relation to each other in a reflection of their physical and biological complementarity. There was not, however, the construction of sexuality and gendering that is evident in the patriarchal society of the modern world. In this essay, I will attempt to trace the historiographical evolution of female sexuality from the time of the Prophet until the Middle Ages, particularly through the development of the female gendered roles of wifehood and motherhood as found in the Qur'an, hadith and fiqh. Additionally, I will argue that until the present these modern constructs have been taken for granted by postmodern scholarship on the topic across many academic disciplines. This has led to scholarship that superimposes modern conceptual frameworks upon earlier time periods. Although these are modern concepts, they may be aptly applied to discourses evident in the period under review, but they must be properly clarified and situated. Furthermore, I myself will work with these concepts, but I will problematize them to show history as a process through which one can find the precursors for modern sexuality and gender construction.