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101.
Wolfhart Pannenberg's account of the eschatological transition in his Systematic Theology describes how human beings are transformed by passing through a purifying fire that destroys whatever in them is incompatible with the life of God. I argue that this representation of human transformation renders individual existence too discontinuous between life as it now is and the life to come, makes redeemed interhuman sociality unimportant, and transforms access to salvation for non‐Christians into a matter of works. As a result, Pannenberg cannot preserve the kind of particularity he needs for his own theological aims: ensuring the significance of history, affirming finitude and developing a non‐oppositional understanding of the relation between the finite and the infinite.  相似文献   
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Luther develops his idea of the grace of God in tandem with his idea of economy, and a society characterized by ethical and social values such as love of neighbor and caring for the weak and poor. Hence, the reformer's search for a gracious God is developed along with his criticism of the current indulgence doctrine and the emerging oeconomia moderna. Thus, building on a simul gratia et oeconomia, Luther's reformation theology can be perceived as the intersection of an economy of grace and a horizontal social economy (works of love) in quotidian life that together constitute human capital.  相似文献   
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Two studies examined the relationship between identification with a high‐position group in organizational settings (managers) and bias toward immigrants. In Study 1, (N = 182; N = 145), results showed positive relationships between identification with the managers' group and both in‐group bias and prejudiced attitudes, indirectly through assimilation endorsement. In Study 2 (N = 117), in addition to replicating the results of Study 1, we found a significant interaction, revealing that power moderated the link between identification with a high‐position group and bias. Moderated mediation analysis indicated that linking managers' group identification to bias and prejudiced attitudes through assimilation was only significant for high perceived power. Results are discussed in light of interethnic ideologies and the social identity theory. Some practical implications are provided.  相似文献   
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The present study experimentally investigated the way in which exposure to various aetiological explanations of anorexia nervosa (AN) differentially affected stigmatisation and behavioural intention outcomes. University students (N = 161) were randomly assigned to read one of four aetiological vignettes presenting the causes of AN as biological/genetic, socio‐cultural, environmental, or multifactorial. Results indicate that those who received a socio‐cultural explanation made stronger socio‐cultural causal attributions, fewer biological/genetic causal attributions, and were significantly less willing to sign a health insurance petition for AN. Unexpectedly, the multifactorial group considered individuals with AN as more responsible and blameworthy for their condition. Overall, findings were comparative with previous research and partially support the propositions of attribution theory. Results also suggest that by conceptualising the aetiology of AN as biological or genetic, or at least increasing one's knowledge of these contributing factors, it may be possible to decrease the level of blame‐based stigma associated with AN.  相似文献   
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There is evidence indicating that an individual can learn a motor skill by observing a model practising it. In the present study we wanted to determine whether observation would permit one to learn the relative timing pattern required to perform a new motor skill. Also, we wanted to determine the joint effects of observation and of physical practice on the learning of that relative timing pattern. Finally, we were interested in finding whether there was an optimal type of model, advanced or beginner, which would lead better to observational learning. Data from two experiments indicated that observation of either a beginner or an advanced model resulted in modest learning of a constrained relative timing pattern. Observation also resulted in significant parameterization learning. However, a combination of observation followed by physical practice resulted in significant learning of the constrained relative timing pattern. These results suggest that observation engages one in cognitive processes similar to those occurring during physical practice.  相似文献   
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Relationships between women's affect expressions, marital satisfaction, and cardiovascular reactivity were investigated. Twenty-four healthy women and their spouses completed the Marital Satisfaction Inventory (MSI). Women's cardiovascular reactivity was monitored during a 10-minute videotaped husband-wife conflict discussion that later was rated for affect expressions. Regression analysis showed that active negative affect accounted for 20% of the variability in systolic blood pressure. Neither positive affects nor MSI Global Marital Distress was related to women's cardiovascular responses. For women, 53% of the variance in MSI Global Marital Distress was accounted for by total negative affect, but for men affects and marital distress were unrelated. Further research is warranted on the associations between marital distress, affect expression, and cardiovascular reactivity that may lead to physical and mental health problems.  相似文献   
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