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21.
John Lemos 《Philosophia》2002,29(1-4):401-409
22.
Within the framework of attachment theory and of motivation goal theory, this study explored the relation between quality of attachment strategies and quality of motivational strategies in a sample of young adolescents. Specifically, this study examined patterns of thoughts, behaviors, and emotions as they related to representations of attachment and motivational functioning in situations that challenge or threaten three psychological needs (emotional security, competence, and autonomy). Forty-four students, aged 11 to 14 years, responded to imagined stressful situations in order to: (a) assess attachment strategies; (b) identify and assess students' motivational strategies in stressful classroom circumstances; (c) assess motivational strategies of students with high and low control and agency beliefs; and (d) examine the relations between attachment and motivational strategies. Four distinct action patterns were identified: flexible action, rigid action, passive behavior, and disorganized behavior. Significant relations were found between control beliefs and motivational strategies, as well as a trend toward relations between attachment and motivational strategies, suggesting that secure adolescents show more constructive motivational strategies and less disorganized strategies when compared to insecure adolescents. 相似文献
23.
John Lemos 《Philosophia》2011,39(2):357-367
In a recent article, Meghan Griffith (American Philosophical Quarterly 47:43–56, 2010) argues that agent-causal libertarian theories are immune to the problem of luck but that event-causal theories succumb to
this problem. In making her case against the event-causal theories, she focuses on Robert Kane’s event-causal theory. I provide
a brief account of the central elements of Kane’s theory and I explain Griffith’s critique of it. I argue that Griffith’s
criticisms fail. In doing so, I note some important respects in which Kane’s view is unclear and I suggest a plausible way
of reading Kane that makes his theory immune to Griffith’s objections. 相似文献
24.
Ana Boczar Ana Cristina Teixeira da Costa Salles Arlindo Carlos Pimenta Carlos Roberto Drawin Eliana Rodrigues Pereira Mendes Marília Brandão Lemos Morais 《International Forum of Psychoanalysis》2013,22(2):145-150
The paradigmatic theory of modern epistemology holds psychoanalysis in its scientific statute. Even if there is no explicit epistemology in the Freudian writings, it is undeniable that the genesis of psychoanalysis has a rigorous dialetic between theorization and clinical observation. Metapsychology is an organized and consistent set of concepts, capable of explaining and coordinating the analytical experience. It is through metapsychology that clinical work encounters the possibility of universalization, while metapsychology finds the possibility of fulfillment in clinical work. Clinical experience also confirms the interrelation between psychopathology and culture. Modern times have brought about new versions for psychopathological symptoms, which, in turn, have special effects on the narcisistic personalities and the manifestations of anxiety, giving place to different neurotic configurations. 相似文献
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Common sense models regarding gender and stress influenced how laypeople responded to information about symptoms in 3 experiments. In Study 1, medical intervention was perceived to be less important for female targets reporting chest pain and stressful events than for male targets experiencing identical symptoms and stressors. In addition, chest pain was less likely to be attributed to cardiac causes for female targets. This gender-based stress-discounting effect was replicated for symptoms of gallstones and melanoma in Study 2, where participants again were less likely to recommend medical care for female than for male targets. Recognition memory for information about a somatizing target was tested in Study 3; results suggested that laypeople hold stereotypes associating somatization with female gender. The authors' findings provide insight into the naive theories that shape symptom interpretation and self-referral behavior. 相似文献
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Quality of life and family functioning of patients with schizophrenia are described. A sample of 49 schizophrenic patients and their 70 relatives, treated at the Mental Health Services of Arica, Chile, were included in the study. The Quality of Life Questionnaire of Sevilla (CSCV), the General Health Questionnaire (GHQ-12) and the Family Function Questionnaire (APGAR) were used to assess the patients, the last one also administered to their caregivers. Contrary to the results found in researches done in developed countries, the patients of this sample indicated suitable levels of quality of life, to a great extent, related to the perception of their family functioning. This confirms the importance of the family as social network of emotional support. Nevertheless, perceived family functioning is different in patients and their caregivers. Higher scores were obtained in caregivers who participated in a family psychoeducational program. The conclusion reached was that there are differences in the levels of quality of life perceived by patients of developed countries and those of developing countries, being higher in the latter ones, despite limitations in economic, sanitary and community resources. Future research should study why the variables that explain these levels of quality of life differ. 相似文献
29.
John Lemos 《Zygon》2002,37(4):789-801
In Michael Ruse's recent publications, such as Taking Darwin Seriously (1998) and Evolutionary Naturalism (1995), he has advocated a certain sort of evolutionary epistemology and has argued that it implies a rejection of metaphysical realism (MR) in favor of a position that he calls "internal realism" (IR). Additionally, he has maintained that, insofar as his evolutionary epistemology implies a rejection of MR in favor of IR, it escapes the kind of argument against naturalism that Alvin Plantinga makes in his Warrant and Proper Function (1993). In this article I explain the relevant views and arguments of Ruse and Plantinga, and I critically engage with Ruse's views, arguing that (1) his case for rejecting MR has no essential connection to evolutionary considerations; (2) his case for rejecting MR depends upon internalist assumptions about the nature of knowledge that are in need of some kind of defense; and (3) given his implicit internalism and his commitment to IR, his argument for rejecting MR can be used against his IR. 相似文献
30.
Extending the better than average effect, 3 studies examined self-, friend, and peer comparisons of personal attributes. Participants rated themselves as better off than friends, who they rated as superior to generalized peers. The exception was in direct comparisons, where the self and friends were not strongly differentiated on unambiguous negative attributes. Self-esteem and construal played moderating roles, with persons with high self-esteem (HSEs) exploiting both ambiguous positive and ambiguous negative traits to favor themselves. Persons lower in self-esteem exploited ambiguous positive traits in their favor but did not exploit ambiguous negative traits. Across self-esteem level, ratings of friends versus peers were exaggerated when attributes were ambiguous. HSEs seemed to take advantage of ambiguity more consistently to present favorable self-views; people with low self-esteem used ambiguity to favor their friends but were reluctant to minimize their own faults. 相似文献