The intuitive is a red herring

In this article, we discuss critically some of the key themes in Max Deutsch’s excellent book, The Myth of the Intuitive. We focus in particular on the shortcomings of his historical analysis – a missed opportunity by our lights, on the claim that philosophers present arguments in support of the judgments elicited by thought experiments, and on the claim that experimental philosophy is only relevant for the methodology of philosophy if thought experiments elicit intuitions.     

Motivated reasoning in the prediction of sports outcomes and the belief in the “hot hand”

The present paper explores the role of motivation to observe a certain outcome in people’s predictions, causal attributions, and beliefs about a streak of binary outcomes (basketball scoring shots). In two studies we found that positive streaks (points scored by the participants’ favourite team) lead participants to predict the streak’s continuation (belief in the hot hand), but negative streaks lead to predictions of its end (gambler’s fallacy). More importantly, these wishful predictions are supported by strategic attributions and beliefs about how and why a streak might unfold. Results suggest that the effect of motivation on predictions is mediated by a serial path via causal attributions to the teams at play and belief in the hot hand.     

Once More about Boesch’s Ontological Predication in Focus

In this article I address some more aspects regarding Boesch’s ontological predication aiming to clarify mistaken comprehensions as appeared in Perez-Campos” (2017) detailed work on my former paper about this issue (Simão 2016b). With this purpose, the following three aspects will be approached: the philosophical roots of my former proposal; the place of Boesch’s symbolic action theory in that proposal and the relevance of this discussion for the relationship between ontology and psychology.     

BIOLOGY TEACHERS’ CONCEPTIONS ABOUT THE ORIGIN OF LIFE IN BRAZIL,ARGENTINA, AND URUGUAY: A COMPARATIVE STUDY

Teachers’ conceptions about the origin of life in three Latin American countries with contrasting levels of secularism were analyzed: Argentina (Catholic constitution), Brazil (formally secular but not in practice), and Uruguay (consolidated secularism). A European survey questionnaire was used and the interpretation of the results drew on Barbour's four categories concerning the relationships of science and religion. A large majority of Argentinian and Uruguayan teachers were clearly evolutionist, even when believing in God (Independence or Dialogue category), with no difference between Argentina and Uruguay. The majority of Brazilian teachers assumed a religious position about the origin of life, being creationist (Conflict or Independence categories) or evolutionary creationist (Dialogue or Integration categories). Differences of Brazilian teachers’ conceptions may result from the higher percentage of evangelicals and lower proportion of agnostics/atheists. Brazilian Catholic teachers were more creationist than their Catholic colleagues in Argentina and Uruguay. Distinct patterns were found, but further research is needed to understand possible classroom impacts.     

Mental health among Asian and African migrant working mothers: new vulnerabilities,old religious coping resources

A qualitative research is presented to explore sources of psychosocial distress, expressive idioms, coping strategies, resilience resources, and experiences of mental-health services in Filipino, Sao Tomean and Indo-Mozambican migrant working mothers settled in Portugal. Findings suggest that shared gender roles and working conditions do not lead to similar modes of expressing mental distress. Particular manifestations take on cultural meanings in relation to specific vulnerabilities and stressors. Despite their higher level of psychosocial distress, these migrant mothers make little use of mental-health services. Comparative analysis has brought to light how religious participation provides them with a variety of expressive and coping resources that support and guarantee the fulfilment of their gender and mothering responsibilities, thus triggering desired changes that affect the lives of their children and families in both the short and long term.     

Science and Human Behavior translated into Portuguese: Ciência e Comportamento Humano

Science and Human Behavior was translated to Portuguese as part of the effort to begin a psychology course at the University of Brasília 40 years ago; one of the many results of the first visit of Fred S. Keller to Brazil. The book has been used continuously in undergraduate courses in Brazil since 1967.