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11.
Helmut Waldmann 《Religion》1995,25(4)
The following article is based upon the socio-theological framework elaborated in mybook, Heilsgeschidllicht verfasste Theologie and Männerbiinde, (Theology based on the History of Salvation versus ‘Märmerbünde‘). It attempts to correlate the recurring appearance of a gnostic worldview with the socio-psychological structures of ‘Männerbünde’ or ‘male-groups’. In doing so, it traces the gnostic method of interpreting the human condition from efforts to build an ideological superstructure in order to secure the interests of solely secular groupings; the so-called “Männerbünde’. By developing pseudo-theological constructions with their hint of true ‘theo’-logy, these secular groupings attempt to seduce people into following these newly-developed pseudotheological systems which in fact deliver them helplessly into the grip of the ‘Männerbünde’. It is through means such as these pseudo-theologies that the ‘Männerbünde’ endeavour to win almost unlimited power over the common people; hence the article's title, ‘Religion in the service of an elite’.The second element of the title, ‘A sociologically defined imposture’, refers to myunderstanding that the creation of the pseudo-theology by the ‘Minnerbünde’ does not follow the demands of theological truth but is instead ‘defined’ by the sociological rules which are to be observed if one wants to subject others to one's own private aims.Whereas the book exemplifies the proposed ideas on a larger scale by centring on historical situations taken principally from ancient and modern indo-european contexts, the present article focuses on one of the best known ‘Männerbünde’, namely, the Spartan commonwealth. Sparta's special structures, which are highly relevant in illustrating this thesis, were not considered in the book.Finally, the analysis of the Spartan material has been effected through an abstractgeneral approach, and through a socio-psychological exposition of the structures which underly and interpret the ‘Männerbünde’ text, which mainly consists of historical arguments. It is this general approach which I shall consider first. 相似文献
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Although the concept of relevance (or weight) of inputs plays a central role in equity theory, it has not been clearly defined. The present investigation attempts to answer the question of when, and which, inputs are taken into account in allocation decisions. Subjects were given a stimulus story in which two fictitious persons had, through joint work, produced a monetary gain or loss; further, information was provided on the relative effort (amount of time worked intensively) and /or ability (as determined by a test) that each stimulus person had contributed. Subjects were asked how they would allocate the gain or loss. Empirical evidence for the following three codeterminants of allocation decisions was obtained: (1) the type of input—personal and behavioural characteristics are [relevant] for allocation if they are perceived as (a) causallv important for outcome production, (b) variable, and (c) under the person's volitional control; (2) the type of outcome to be allocated—more equal allocations are observed when loss as opposed to gain must be allocated; and (3) the constellation of individual inputs on given dimensions—information is given on several input dimensions, a dimension which should be [irrelevant] according to criteria (a), (b), and (c) does codetermine allocations when recipients have contributed equally with respect to this dimension. The latter finding is discussed from the perspective of [cognitive algebra]. 相似文献
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The present study is an analysis of the relationship between delinquency, institutionalization and future orientation, based on a social-learning theoretical framework. Two hundred and forty male adolescents (institutionalized and noninstitutionalized delinquents and nondelinquents) answered open and structured questions concerning their anticipations and evaluations of the future. The data were analysed by analyses of variance and t-tests and partly confirm the hypotheses: Delinquents structure their future in a less differentiated, less extended, and more internal way than nondelinquents. This was especially true for the institutionalized delinquents. However, delinquents structured their fears concerning their personal development more extensively than nondelinquents. Future orientation varied according to the length of institutionalization in different domains of life. These results do not support the dominant assumption of the literature that delinquents have an unrealistic future orientation. Rather, it is shown here that institutionalized delinquents anticipate rather negative future events which they expect to occur shortly after the time of their release. However, the present results have to be cautiously interpreted on account of the special selection of the sample and the rather short duration of institutionalization. Also, the method of a differentiated measurement of future orientation used here is hardly practiced in the literature though such a conceptualization as a multidimensional construct seems to be theoretically fruitful. 相似文献
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This essay challenges a “meta‐theory” in just war analysis that purports to bridge the divide between just war and pacifism. According to the meta‐theory, just war and pacifism share a common presumption against killing that can be overridden only under conditions stipulated by the just war criteria. Proponents of this meta‐theory purport that their interpretation leads to ecumenical consensus between “just warriors” and pacifists, and makes the just war theory more effective in reducing recourse to war. Engagement with the new meta‐theory reveals, however, that these purported advantages are illusory, made possible only by ignoring fundamental questions about the nature and function of political authority that are crucial to all moral reflection on the problem of war. 相似文献
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Leder H 《Perception》1999,28(9):1171-1175
The processing of facial line drawings was investigated in either simultaneous or sequential matching trials with either the same or different viewpoint, showing pictures of faces either in the same modes (both photographs or line drawings) or different modes (one in each mode). Line drawings were particularly difficult to match in memory rather than under perceptual conditions, and line drawings did not allow the creation of efficient structural codes. These deficits of line representations underline the assumption that the face-processing system is inflexible when it is confronted with edge-based material. 相似文献
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