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351.
This essay explores the early Chinese text Guanzi to address the question of ethical responsibility in the work of Emmanuel Levinas. We begin with the premise that being responsive to the other, feeling the impossibility of renouncing ethical obligation, and experiencing the basic moral asymmetry at the heart of Levinas’s project all rely on the welcome openness of the subject that Levinas describes as the subject’s “radical passivity.” However, his emphasis on infinite responsibility, coupled with the theme of radical passivity, gives the problematic impression that ethics amounts to a never-ending to-do list for the other, and certainly this is not what Levinas means. We turn to the Guanzi, which recommends that the ethically efficacious sage-prince must cultivate a state of passive stillness and inner vacuity. Only because the sage-prince maintains this deferential heart-mind is he freely open and responsive to others. Here the sage-prince looks strikingly like a good Levinasian: He is deferential, sensitive to context, and hyper-aware of the limits of his own knowledge. The Guanzi goes on to describe specific practices the sage-prince can employ to cultivate his ethical prowess, including practices of meditation and gentle physical exercises. Taking this insight into Levinas’s context, we suggest that such practices of self-regulation are necessary to enable effective responsiveness to the other. From this perspective, responsibility is “infinite” not because I am perpetually beholden to the other’s whims, but because I am perpetually accountable for calming and clearing my own mind of the unstable emotions, selfish desires, and intellectual machinations that prevent the welcome openness of radical passivity. 相似文献
352.
This study utilized observational and self‐report data from 64 maritally satisfied and stable older couples to explore if there were meaningful differences in how couples approached marital disagreements. Using a typology approach to classify couples based on their behaviors in a 15‐minute problem‐solving interaction, findings revealed four types of couples: (1) problem solvers (characterized by both spouses’ higher problem‐solving skills and warmth), (2) supporters (characterized by both spouses’ notable warmth), (3) even couples (characterized by both spouses’ moderate problem‐solving skills and warmth), and (4) cool couples (characterized by both spouses’ greater negativity and lower problem‐solving skills and warmth). Despite the differences in these behaviors, all couples had relatively high marital satisfaction and functioning. However, across nearly all indices, spouses in the cool couple cluster reported poorer marital functioning, particularly when compared to the problem solvers and supporters. These findings suggest that even modest doses of negativity (e.g., eye roll) may be problematic for some satisfied couples later in life. The implications of these typologies are discussed as they pertain to practitioners’ efforts to tailor their approaches to a wider swath of the population. 相似文献
353.
Lori M. Hilt Michael R. Sladek Leah D. Doane Catherine B. Stroud 《Cognition & emotion》2017,31(8):1757-1767
Rumination is a maladaptive form of emotion regulation associated with psychopathology. Research with adults suggests that rumination covaries with diurnal cortisol rhythms, yet this has not been examined among adolescents. Here, we examine the day-to-day covariation between rumination and cortisol, and explore whether trait rumination is associated with alterations in diurnal cortisol rhythms among adolescent girls. Participants (N?=?122) provided saliva samples 3 times per day over 3 days, along with daily reports of stress and rumination, questionnaires assessing trait rumination related to peer stress, and diagnostic interviews assessing depression and anxiety. Greater rumination than usual during the day was associated with lower cortisol awakening responses the following morning, but this effect was not significant after accounting for wake time and an objective measure of adherence to the saliva sampling protocol. Trait rumination was associated with lower average cortisol levels at waking and flatter diurnal slopes, accounting for wake time, protocol compliance, and other factors. These patterns may help to explain why rumination is related to the development of psychopathology. 相似文献
354.
The effect of burn injury on adolescents autobiographical memory 总被引:2,自引:0,他引:2
Autobiographical memory recall was investigated in two female adolescent groups; one group who had experienced a burn injury and a matched control group. The Burn group was not currently depressed or anxious, but scored significantly higher on the intrusion subscale of the impact of event scale compared to controls. Two autobiographical memory tasks, the autobiographical memory cueing task and the Children's Autobiographical Memory Inventory (CAMI), were used. For the cueing task, the Burn group was significantly slower to recall specific memories. This group also recalled significantly fewer specific memories and significantly more extended overgeneral memories. For the CAMI, the burns group produced significantly lower semantic and episodic recall. The Burn group also produced significant correlations between sub-scales of the impact of event scale and selected measures on the autobiographical memory tasks. Higher intrusion scores were associated with less detailed episodic recall. Higher avoidance scores were associated with longer latencies to recall memories to negative cue words and fewer specific memories to all cue words. These results are discussed from the perspective that the Burn group experienced intrusive thoughts which interfered with normal autobiographical functioning. 相似文献
355.
Forbes GB Adams-Curtis LE Holmgren KM White KB 《The Journal of social psychology》2004,144(5):487-506
A predominately European American sample of middle class college students rated hypermuscular female bodybuilders and the men who were romantically involved with them on measures of perceived gender traits, personality traits, social behaviors, and heterosexual behaviors. Participants perceived hypermuscular women, as compared to the average woman, as having more masculine and fewer feminine interests, less likely to be good mothers, and less intelligent, socially popular, and attractive. However, participants also perceived them as being less likely to engage in socially deviant behaviors or to be sexually manipulative and more likely to be extraverted, conscientious, and open to new experiences than the average woman. Participants perceived men who are romantically involved with hypermuscular women as having stronger masculine traits, interests, and identities than the average man. The authors found no relationships between the perceiver's gender type and his or her perceptions of hypermuscular women or the men who were romantically involved with them. 相似文献
356.
Most clinical training programs and treatment facilities offer a relatively narrow range of treatment alternatives to their interns and therefore produce procrustean psychotherapists. One way to remedy this unfortunate situation is to emphasize the importance of differential therapeutics and treatment selection at the outset of their training program. A suggestion on how to accomplish this on a minor scale is described in this paper. 相似文献
357.
Barnier AJ Bryant RA Campbell L Cox R Harris C Hung L Maccallum F Sharman SJ 《Cognitive processing》2005,6(4):272-281
The memory (and hypnosis) lab at the University of New South Wales investigates a broad range of memory topics. We try to
find innovative methods from cognitive and clinical psychology to address theoretical and empirical questions about memory.
We aso use hypnosis as one major methodological tool in our investigations of memory (as well as other cognitive processes).
In this paper, we review the projects currently underway in our memory (and hypnosis) lab. 相似文献
358.
To date, relatively few studies have been published evaluating the validity or incremental validity of the content scales from the adolescent version of the Minnesota Multiphasic Personality Inventory (MMPI-A; J. N. Butcher et al., 1992). A sample of 629 psychiatric inpatient adolescents who had completed the MMPI-A was used to evaluate the ability of selected clinical and content scales to predict conceptually related clinical variables. Criteria were based on clinician ratings, admission and discharge diagnoses, and chart reviews. Results from hierarchical multiple and logistic regression analyses indicated the content scales offered incremental validity over the clinical scales and supported the use of the content scales as an adjunct to the traditional clinical scales. 相似文献
359.
Dickstein LJ 《American journal of psychoanalysis》2000,60(3):215-228
The American Journal of Psychoanalysis - 相似文献
360.
Barbara A. B. Patterson Leslie Munoz Leah Abrams Caroline Bass 《Teaching Theology & Religion》2015,18(4):303-325
Transformative Learning Theory and pedagogies leverage disruptive experiences as catalysts for learning and teaching. By facilitating processes of critical analysis and reflection that challenge assumptions, transformative learning reframes what counts as knowledge and the sources and processes for gaining and producing it. Students develop a broader range of perspectives on and entry points for learning and behavior change engaging cognition, embodiment, aesthetics, emotions, and ethics (see Mezirow 1991 and Figures 1 and 2). The open‐inquiry, multi‐modal nature of transformative learning defies most traditional assessment strategies. This article demonstrates that grounded theory offers the rigorous qualitative analysis needed to document and track transformative learning outcomes in practice. By applying a grounded theory approach to data from over eighty student portfolios across several iterations of a Religion and Ecology course at Emory University, this article demonstrates a successful and replicable assessment of transformative learning pedagogies. 相似文献