Fear and pain: investigating the interaction between aversive states

Pain and fear often co-occur and appear to interact, although the nature and direction of their relation is not clearly delineated. The present study investigates how exposure to the experience of one of these states subsequently affects responding to the other. Pressure stimulation and carbon dioxide-enriched air (CO2) were used to induce pain and fear, respectively, in 48 healthy individuals. The order in which the stimuli were introduced was manipulated, as was the CO2 level. Measures of overt behavior, physiological responding, and self-report were obtained; analyses of stimuli effects generally supported their ability to produce pain or fear. Results indicate that the stimulus rated as the most aversive, the higher level of CO2, led to the highest levels of distressed responding across dependent measures. This pattern was replicated for the stimuli found to be less aversive (i.e., pressure stimulation and low-level CO2, respectively). The authors conclude that fear and pain, in and of themselves, do not dictate the nature of their interaction; the most important factor is how aversive they are perceived to be in relation to one another.     

Hearing a face: cross-modal speaker matching using isolated visible speech

An experiment was performed to test whether cross-modal speaker matches could be made using isolated visible speech movement information. Visible speech movements were isolated using a point-light technique. In five conditions, subjects were asked to match a voice to one of two (unimodal) speaking point-light faces on the basis of speaker identity. Two of these conditions were designed to maintain the idiosyncratic speech dynamics of the speakers, whereas three of the conditions deleted or distorted the dynamics in various ways. Some of these conditions also equated video frames across dynamically correct and distorted movements. The results revealed generally better matching performance in the conditions that maintained the correct speech dynamics than in those conditions that did not, despite containing exactly the same video frames. The results suggest that visible speech movements themselves can support cross-modal speaker matching.     

On the statistical and theoretical basis of signal detection theory and extensions: Unequal variance, random coefficient, and mixture models

Basic results for conditional means and variances, as well as distributional results, are used to clarify the similarities and differences between various extensions of signal detection theory (SDT). It is shown that a previously presented motivation for the unequal variance SDT model (varying strength) actually leads to a related, yet distinct, model. The distinction has implications for other extensions of SDT, such as models with criteria that vary over trials. It is shown that a mixture extension of SDT is also consistent with unequal variances, but provides a different interpretation of the results; mixture SDT also offers a way to unify results found across several types of studies.     

A Signal Detection Model for Multiple-Choice Exams

A model for multiple-choice exams is developed from a signal-detection perspective. A correct alternative in a multiple-choice exam can be viewed as being a signal embedded in noise (incorrect alternatives). Examinees are assumed to have perceptions of the plausibility of each alternative, and the decision process is to choose the most plausible alternative. It is also assumed that each examinee either knows or does not know each item. These assumptions together lead to a signal detection choice model for multiple-choice exams. The model can be viewed, statistically, as a mixture extension, with random mixing, of the traditional choice model, or similarly, as a grade-of-membership extension. A version of the model with extreme value distributions is developed, in which case the model simplifies to a mixture multinomial logit model with random mixing. The approach is shown to offer measures of item discrimination and difficulty, along with information about the relative plausibility of each of the alternatives. The model, parameters, and measures derived from the parameters are compared to those obtained with several commonly used item response theory models. An application of the model to an educational data set is presented.     

Exercising a free conscience: The conscientious objectors of the Soviet union and the German democratic republic

Die ukrainische katholische Kirche (The Ukrainian Catholic Church) 2nd expanded edition Munich: Kirche in Not, 1989.165pp.

Die römisch‐katholische Kirche in der Sowjetunion (The Roman Catholic Church in the Soviet Union) Munich: Kirche in Not, 1989.143 pp.

Tserkva v Ruyini — Church in Ruins. The Demise of Ukrainian Churches in the Eparchy of Peremyshl by Oleh Wolodymyr Iwanusiw, Shevchenko Scientific Society Ukrainian Studies Volume 56. Ontario: St Sophia Religious Association of Ukrainian Catholics in Canada, 1987. Parallel text in English and Ukrainian. 350 pp.

Áron Márton a lelkiismeret apostola (Áron Márton, the Apostle of Conscience) compiled by László Virt. Budapest: Ecclesia, 1988. Paperback, 262 pp., 85 Ft.     

Transposition asymmetry in immediate serial recall

When participants confuse the position of items in immediate serial recall, they tend to recall transposed items too early rather than too late. This asymmetry of transposition errors was observed in four experiments. It increased as a function of list length, but was independent of report order, output position, cueing condition, and recall mode. The transposition asymmetry is consistent with error patterns in free recall and in regular speech production where transpositions are usually forward‐looking. The asymmetry of transposition errors is discussed in terms of models of serial memory.     

Hans Jonas's diagnosis of nihilism: The case of Heidegger

This paper is concerned with the implications of Husserl's phenomenological reformulation of the problem of error. Following Husserl, I argue that the phenomenon of error should not be understood as the accidental failure of a fully constituted cogito, but that it is itself constitutive of the cogito's formation. I thus show that the phenomenon of error plays a crucial role in our self-understanding as unified subjects of experience. In order to unpack this 'hermeneutical function' of error, I focus on three inter-related notions which are recurrently used by Husserl to refer to the central aspects of error apprehension: explosion (Explosion), replacement (Ersatz), and cancellation (Durchstreichung). My discussion, however, does not remain committed to the Husserlian framework as such. This is not only because Husserl's notion of explosion proves itself untenable, but because the Husserlian paradigm does not make room for a linguistic dimension intrinsic, in my view, to the realization of error. Hence, I proceed by reconstructing the Husserlian terms as tropes of realization, as narratological devices in the 'language game' of error. I argue that these hermeneutical devices are necessary for maintaining what Nietzsche would call the self's 'semblance of unity'. The assumption of one single subject is perhaps unnecessary; perhaps it is just as permissible to assume a multiplicity of subjects, whose interaction and struggle is the basis for our thought and our consciousness in general? (Nietzsche, The Will to Power #490)     

Enthusiasm Versus Self-Possession: The Art of Psychological Science

In this article, I propose that psychology is an art, and that it can be so without forfeiting its identity as a developing science. In support of this proposal, I outline the ways in which art and science unnecessarily have become dichotomized, and I suggest a framework for integrating art and science. This integration is based on reframing the art versus science tension as a vehicle through which the basic human dynamic of "enthusiasm versus self-possession" is expressed. I apply this new framework to the field of psychology and outline ways in which research and practice in psychology can be unified to produce an integrated, dynamic, and creative field.     

Tales of Plagues and Carnivals: Samuel R. Delany, AIDS, and the Grammar of Dissent

While even today lesbian, gay, bisexual and transgender people might have cause to distrust the healthcare establishment, how much more fragile was the relationship between sexual minorities and health professionals in the first decade of the AIDS epidemic. Dissent from consensus healthcare and health research then was a question of survival in the face of political and medical intransigence. This article focuses on one version of AIDS dissent: The narrative representations of AIDS in fiction by the gay African-American fantasy writer Samuel R. Delany, which rejected the rigid binarism of “safe” and “unsafe” sex practices, Delany’s evidence-based dissent. He also engaged in a related form of cultural dissent: speaking the unspeakably obscene, at a time when Silence?=?Death. Delany called into question both the inferential leaps based on limited epidemiological research that were represented in safer sex guidelines and the widespread public reticence about sexual behavior.     

Strengthening Biblical Historicity vis-à-vis Minimalism, 1992–2008 and Beyond,Part 2.2: The Literature of Perspective,Critique, and Methodology,Second Half

This series of articles covers scholarly works in English which can, at least potentially, be associated with a generally positive view of biblical historicity regarding periods preceding the Israelites’ return from exile. Part 2 covers works that treat the methodological issues at the center of the maximalist–minimalist debate. Parts 3–5 will cover works on evidences.

This article completes the coverage, begun in the preceding article, of works that are neither maximalist nor minimalist, by treating select publications of Anthony J. Frendo, Nadav Na’aman, Israel Finkelstein, Andrew G. Vaughn, Baruch Halpern, Robert D. Miller II, and H. G. M. Williamson.

It then discusses works on methodology by authors who espouse biblical historicity unless it is proven wrong, who are often called maximalists. It introduces these through the comments of Craig G. Bartholomew, then treats select works by Kenneth A. Kitchen, Jens Bruun Kofoed, Richard E. Averbeck, Iain W. Provan, V. Philips Long, and James K. Hoffmeier.