全文获取类型
收费全文 | 751篇 |
免费 | 26篇 |
出版年
2020年 | 7篇 |
2019年 | 5篇 |
2018年 | 16篇 |
2017年 | 14篇 |
2016年 | 14篇 |
2015年 | 9篇 |
2014年 | 12篇 |
2013年 | 73篇 |
2012年 | 24篇 |
2011年 | 23篇 |
2010年 | 20篇 |
2009年 | 12篇 |
2008年 | 25篇 |
2007年 | 25篇 |
2006年 | 29篇 |
2005年 | 27篇 |
2004年 | 29篇 |
2003年 | 32篇 |
2002年 | 23篇 |
2001年 | 16篇 |
2000年 | 15篇 |
1999年 | 22篇 |
1998年 | 17篇 |
1997年 | 8篇 |
1996年 | 13篇 |
1995年 | 13篇 |
1994年 | 14篇 |
1993年 | 12篇 |
1992年 | 12篇 |
1991年 | 13篇 |
1990年 | 12篇 |
1989年 | 9篇 |
1988年 | 6篇 |
1987年 | 5篇 |
1986年 | 13篇 |
1985年 | 11篇 |
1984年 | 10篇 |
1983年 | 13篇 |
1982年 | 14篇 |
1981年 | 7篇 |
1980年 | 12篇 |
1979年 | 7篇 |
1978年 | 14篇 |
1977年 | 9篇 |
1976年 | 12篇 |
1975年 | 9篇 |
1974年 | 10篇 |
1972年 | 4篇 |
1971年 | 5篇 |
1966年 | 3篇 |
排序方式: 共有777条查询结果,搜索用时 15 毫秒
91.
This study examined the impact of changes in level of current grief over time on changes in memory for past grief. Following from previous work on the impact of current affective state on memory for past affectively salient events, bereaved individuals who underwent a greater reduction in grief over time were expected to show a similar pattern of changes in memory for past grief. A sample of conjugally bereaved participants completed measures of current grief and memory for past grief at the time of the loss of their spouse at each of the 2, 6, 13, and 30 month post-loss time periods. As predicted, those who reported greater reduction in grief over the course of the study were more likely to remember their past grief as progressively less severe relative to those who underwent less reduction in grief over time. A nonrecursive causal model analysis verified that changes in memory for past grief were explained by changes in current grief. These results were discussed in terms of contemporary reconstructive memory accounts of the effect of affective state on memory. 相似文献
92.
Etienne Mullet Fabiola Azar 《The International journal for the psychology of religion》2013,23(4):275-285
Forgivingness (dispositional forgiveness) was assessed in three different samples: Lebanese Muslims (N = 119), Lebanese Christians (N = 121), and French Christians (N = 151). Two different forgivingness structures were evidenced, one that corresponded to the three-factor Western European model (Lasting Resentment, Sensitivity to Circumstances, and Unconditional Forgiveness), which fit the data from the Christian samples, and one that gave a special status to repentance and apologies, which fit the data from the Lebanese Muslim sample. In this alternative model, the meaning of the Sensitivity to Circumstances factor was reduced to circumstances that did not imply the offender's behavior or the victim's mood, and the meaning of the third factor was that the presence of apologizing behavior from the offender was a necessary condition for the resentment to weaken, for the mood to improve, and for a first step toward forgiveness to be taken. The Lebanese Muslims' unconditional forgiveness score was lower than the corresponding Lebanese Christians' and French Christians' scores. This difference was not attributable to possible differential acquiescence effects. 相似文献
93.
Larry E. Beutler 《Journal of motor behavior》2013,45(3):207-215
40 deaf and 40 hearing children representing 2 age groups were blindfolded and presented with 3 high-relief finger mazes of increasing complexity. It was found that young deaf children performed the most difficult task more efficiently than comparable hearing children. Contrary to previous findings, hearing children showed no advantage over deaf children on any of the three tasks as a result of their supposed greater facility with verbal conceptual mediators. The results were interpreted as supporting the idea that deaf children compensate for their auditory lack and verbal deficiency by developing problem solving skills that maximize sensitivity to other sensory modalities. 相似文献
94.
Larry E. Davis Michael J. Strube Li-Chen Cheng 《Basic and applied social psychology》2013,35(1-2):119-135
Racial conflict between African Americans and Whites has been observed to occur most frequently at two critical points: when African Americans make up approximately 30% of a given group or when African Americans make up approximately 50% of a given group. These two critical ratios are referred to as the J and (inverted) U patterns of racial conflict, respectively. To date, most of the data supporting either the J or U models have been derived from large demographic studies that do not directly assess individual perceptions. Thus, little is known about the individual reactions of members from either racial group to varying percentages of group racial composition. This small-group experiment examined the responses of African-American and White subjects to their inclusion in four-person groups of varying racial compositions. Three racial configurations were created and included the following percentages of African Americans: 25%, 50%, and 75%. The results support the U model of racial conflict. Moreover, the U model fit the data equally well for African Americans and Whites. 相似文献
95.
Stigma has been identified both by people with mental illnesses and by empirical research to be a major barrier to service use and recovery. In addition, research has suggested that the most effective strategy for reducing stigma is personal contact with a person who has a mental illness and who is contributing to the life of the community. This article reports the qualitative findings from a study of the use of the Compeer model to address stigma in undergraduate psychology students. Findings suggest that befriending a person with a mental illness, even when done as a requirement for a college course, can be a useful experience in exposing and challenging stigmatizing perceptions and expectations and in offering people insights into the humanity and life experiences of a person with mental illness. Limitations and implications of this study for future stigma-busting efforts are discussed. 相似文献
96.
97.
Larry Davidson 《Humanistic Psychologist》2013,41(2):200-220
Abstract This report demonstrates how narrative findings from phenomenological research can provide insights into the structures of lived experience that generalize beyond the individual cases. Building upon a narrative perspective, the author suggests that the phenomenological study of schizophrenic delusions can disclose the subjective lives of people struggling with this illness. Viewing delusions as stories that people with schizophrenia tell about their lives further suggests that delusions may play a role in the course of the disorder as “regulatory mechanisms” that help people modulate the amount of change to which they will have to adapt in the context of significant life events. 相似文献
98.
Larry E. Pate 《Humanistic Psychologist》2013,41(3):232-233
99.
Larry J. Alderink 《Religion》2013,43(3):211-227
In his studies of ancient cultures, Walter Burkert has usually focused on materials derived from Greece and the ancient Near East. In Creation of the Sacred, he examines religious universalia in order to account for the ubiquity and persistence of the phenomenon of religion and to produce a general theory of religion. The themes and problems he has examined in previous books have led him to the claim in Creation of the Sacred that religion can be traced to origins in biology, and that religion derives from biology and language as genes and culture co-evolve. 相似文献
100.
Suppose that you were asked which of two movies you had most recently seen. The results of the experiments reported here suggest that your answer would be more accurate if, when viewing the later movie, you were reminded of the earlier one. In the present experiments, we investigated the role of remindings in recency judgments and cued-recall performance. We did this by presenting a list composed of two instances from each of several different categories and later asking participants to select (Exp. 1) or to recall (Exp. 2) the more recently presented instance. Reminding was manipulated by varying instructions to look back over memory of earlier instances during the presentation of later instances. As compared to a control condition, cued-recall performance revealed facilitation effects when remindings occurred and were later recollected, but interference effects in their absence. The effects of reminding on recency judgments paralleled those on cued recall of more recently presented instances. We interpret these results as showing that reminding produces a recursive representation that embeds memory for an earlier-presented category instance into that of a later-presented one and, thereby, preserves their temporal order. Large individual differences in the probabilities of remindings and of their later recollection were observed. The widespread importance of recursive reminding for theory and for applied purposes is discussed. 相似文献