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Jim Lantz Ph.D. 《Journal of religion and health》1991,30(2):131-138
In this article, the Franklian treatment method of existential reflection is described as it can be used in marital therapy with Vietnam veterans. The author also provides information about treatment results with twenty-three Vietnam veteran couples from 1974 to 1987. 相似文献
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Lantz Fleming Miller 《Science and engineering ethics》2014,20(4):1011-1025
Philosophers, scientists, and other researchers have increasingly characterized humanity as having reached an epistemic and technical stage at which “we can control our own evolution.” Moral–philosophical analysis of this outlook reveals some problems, beginning with the vagueness of “we.” At least four glosses on “we” in the proposition “we, humanity, control our evolution” can be made: “we” is the bundle of all living humans, a leader guiding the combined species, each individual acting severally, or some mixture of these three involving a market interpretation of future evolutionary processes. While all of these glosses have difficulties under philosophical analysis, how we as a species handle our fate via technical developments is all-important. I propose our role herein should be understood as other than controllers of our evolution. 相似文献
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Lantz Fleming Miller 《Metaphilosophy》2019,50(3):377-394
The multimillennial philosophical discussion about life after death has received a recent boost in the prospect of immortality attained via technologies. In this newer version, humans generally are considered mortal but may develop means of making themselves immortal. If “immortal” means not mortal, thus existing for infinity, and if the proposed infinite‐existing entity is material, it must inhabit an infinite material universe. If the proposed entity is not material, there must be means by which it can shed its material substance and exist nonmaterially. The article examines arguments for how an infinite life would be possible given current physical understanding. The paper considers a Pascalian‐style wager weighing the likelihood of adjusting to existence wholly within a finite universe versus betting on there being some way to construe the universe(s) as a viable medium for infinite beings. Conclusion: the case for a finite being to exist infinitely has little viable support. 相似文献
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Brain arteriovenous malformations (AVM's) are developmental, chronic lesions that provide unique information about the human brain and can be a useful model for neuroscientists to study cerebral reorganization and hemodynamics. We review the neuroanatomy, epidemiology, natural history, imaging and treatment of brain AVMs, and provide a model with which to better understand neuropsychological functioning and brain reorganization. We suggest that future studies must exclude ruptured AVMs if they wish to further explain focal neurological/cognitive deficits associated with this neurovascular anomaly. 相似文献
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Existential psychotherapy with couples after the occurrence of a myocardial infarction can be a useful, effective, and productive service approach in combination with medical services and cardiac rehabilitation services. In this article the existential treatment dynamics of holding, telling, mastering, and honoring with couples after a heart attack are described and illustrated. In addition, data from a 10-year before-after field evaluation study is reported, which supports the usefulness of the treatment approach. 相似文献
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Jim Lantz 《Contemporary Family Therapy》2004,26(2):165-178
Essence oriented and existence oriented approaches to family psychotherapy are very different treatment forms. This article compares and contrasts these two orientations in an effort to clarify the basic world view beliefs in existential psychotherapy with couples and families. 相似文献
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Existential approaches to family psychotherapy are considerably different from the problem centered approaches to treatment which are currently so popular in the field. Gabriel Marcel's distinction between a problem centered and a mystery centered understanding of life is utilized to overview the basic and deep differences between existential and problem centered approaches to family treatment. 相似文献
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Jim Lantz 《Contemporary Family Therapy》1999,21(4):469-483
In recent years a number of family therapists and teachers of family therapy have questioned the direction of the family therapy movement into relationship-distant and procedurally based treatment orientations. The purpose of this article is to outline Gabriel Marcel's concept of testimony and to show how this concept can be utilized to facilitate an increased emphasis upon the treatment relationship during marital and family psychotherapy. 相似文献