全文获取类型
收费全文 | 1266篇 |
免费 | 96篇 |
国内免费 | 1篇 |
出版年
2023年 | 13篇 |
2022年 | 17篇 |
2021年 | 30篇 |
2020年 | 37篇 |
2019年 | 26篇 |
2018年 | 60篇 |
2017年 | 76篇 |
2016年 | 63篇 |
2015年 | 54篇 |
2014年 | 35篇 |
2013年 | 165篇 |
2012年 | 85篇 |
2011年 | 81篇 |
2010年 | 50篇 |
2009年 | 36篇 |
2008年 | 55篇 |
2007年 | 52篇 |
2006年 | 35篇 |
2005年 | 49篇 |
2004年 | 32篇 |
2003年 | 43篇 |
2002年 | 25篇 |
2001年 | 22篇 |
2000年 | 19篇 |
1999年 | 11篇 |
1998年 | 9篇 |
1997年 | 15篇 |
1996年 | 10篇 |
1995年 | 10篇 |
1994年 | 7篇 |
1993年 | 6篇 |
1992年 | 7篇 |
1991年 | 6篇 |
1990年 | 11篇 |
1989年 | 4篇 |
1988年 | 5篇 |
1987年 | 5篇 |
1985年 | 8篇 |
1984年 | 7篇 |
1983年 | 5篇 |
1982年 | 8篇 |
1980年 | 5篇 |
1979年 | 5篇 |
1978年 | 6篇 |
1977年 | 6篇 |
1974年 | 4篇 |
1972年 | 4篇 |
1970年 | 4篇 |
1967年 | 5篇 |
1966年 | 7篇 |
排序方式: 共有1363条查询结果,搜索用时 15 毫秒
261.
Research has found that neighborhood structural characteristics can influence residents' mental health. Few studies, however, have explored the proximal reasons behind such influences. This study investigates how different types of communities, in terms of environmental stressors (social and physical disorder and fear of crime) and social resources (informal ties and formal organizational participation), affect well-being, depression, and anxiety in adult residents. Data are from a survey of 412 residents nested in 50 street blocks. Block stressors and resources were cluster analyzed to identify six block types. After controlling for several individual- and block-level characteristics, results from multilevel models suggest that in communities facing relatively few stressors, higher levels of formal participation are associated with better mental health. Because high levels of formal participation were not found in communities with higher levels of stressors, the impact of participation in such contexts could not be examined. However, results suggest that in communities where stressors are more common, isolation from neighbors may have a protective effect on mental health. 相似文献
262.
L Bègue 《The Journal of social psychology》2001,141(5):640-649
French Catholic participants (N = 340) with high or low religious identification read 1 of 8 scenarios presented as an interview with a female target 2 months after she had had an abortion. The experimental device varied situational pressure (pressure vs. no pressure), the target's religious social identity (Catholic vs. neutral), and the consequences of abortion for the target (positive vs. negative). The participants then rated the acceptability of the target's decision. The participants judged abortion more negatively in the no-pressure condition. Moreover, the participants with high religious identification judged abortion more negatively than did those with low religious identification. In partial support of a black-sheep effect, the participants with high religious identification judged the Catholic target more negatively than they judged the neutral one in some conditions (pressure, negative consequences). In other conditions (no pressure, both positive and negative consequences), the participants with low religious identification judged the Catholic target more positively than they judged the neutral one. 相似文献
263.
Is Not Doing the Washing Up Like Draft Dodging? The Military Model for Resisting a Gender Based Labour Division
下载免费PDF全文
![点击此处可从《Journal of applied philosophy》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Sandrine Bergès 《Journal of applied philosophy》2017,34(3):301-314
I will examine a version of Bubeck's and Robeyns' proposals for ‘care duty’ which looks at the ways in which care work is analogous to defence work, and what the implications are for the best models in terms both of distributive justice and serving the common good. My own analysis will differ from Bubeck's and Robeyns' in two respects. First I will apply their arguments to all aspects of care including housework. This will mean making a case for housework counting as a form of care work as it is not usually regarded as such, and in particular, would probably be excluded from Robeyns' own account as she follows Bubeck's earlier characterisation of care as involving face‐to‐face interaction. Secondly, I will explore various ways in which care, and especially housework, could and has been distributed by appealing to a number of military models, concluding that the best gender‐just distribution of care requires a style of care experience modelled on universal military service. I will consider a number of objections to my view before concluding that not doing one's share of the housework could indeed come to be regarded as not doing one's duty as a citizen. 相似文献
264.
265.
Christel Jacob Constant Rainville Alain Trognon Reinhard Fescharek Cédric Baumann Isabelle Clerc-Urmes Thérèse Rivasseau Jonveaux 《Applied cognitive psychology》2020,34(6):1457-1472
The cognitive processes involved in route retracing are not well known. This study aims to highlight them in an elderly population in which contradictory results have been obtained, certain studies showing specific difficulties for route retracing, others not. Thirty-nine elderly subjects performed a route-learning task (forward-backward) in a garden, then completed spatial knowledge tasks and standardised cognitive tests. Results show four factors that were predictive of route retracing performance: route repetition, the pointing task, and two standardised cognitive tests, one assessing spatial working memory, and another global cognitive efficiency. According to these results, route retracing involves route and survey knowledge (i.e., egocentric and allocentric strategy), and the integration of forward-backward perspectives is underpinned by the spatial working memory. Moreover, the subjects did not make more errors in route retracing than in the route repetition task, suggesting that a real environment could compensate for a failing allocentric strategy. 相似文献
266.
Physicians used either an autonomy-supportive or a controlling interpersonal style to counsel smokers based on National Cancer Institute guidelines. Physician autonomy support was rated from audiotapes, and patients' perceived competence and autonomous motivation for quitting were self-reported on questionnaires. Validated point prevalences for 6, 12, and 30 months and for continuous cessation were examined. The intervention did not have a direct effect on quit rates; however, structural equation modeling supported the self-determination process model of smoking cessation. The model indicated that the autonomy-supportive intervention was rated as more autonomy supportive, that rated autonomy support predicted autonomous motivation, and that autonomous motivation predicted cessation at all points in time. Perceived competence contributed independent variance to cessation only at 6 months. 相似文献
267.
268.
269.
Scores on the State-Trait Anxiety Inventory for children in a longitudinal study of pubertal Spanish youth. 总被引:4,自引:0,他引:4
J Canals C Martí-Henneberg J Fernández-Ballart R Clivillé E Domènech 《Psychological reports》1992,71(2):503-512
Changes in scores on the State-Trait Anxiety Inventory for Children for a sample of 534 pubertal adolescents were longitudinally studied over a period of 4 years. Biological development and other variables were investigated. For the 310 boys, A-trait scores decreased significantly with age. The 224 girls showed significantly higher scores than boys in all years of the study. No significant relationship was found between anxiety and pubertal maturity. The year-to-year persistence in symptomatology of anxiety ranged between 55.6% and 66.1% for girls and between 48.5% and 53.1% for boys. Girls showed bi- and tri-annual persistence between 31% and 50%, and boys between 13% and 27%. Neuroticism scores formed the best predictor of A-trait scores. Symptomatology of anxiety is not transient during early adolescence, so personality may provide a risk indicator in the development of anxiety. 相似文献
270.
Christopher Lamb 《Islam & Christian-Muslim Relations》1992,3(1):108-116
CSIC has now had 15 years' experience of Muslim/Christian partnership in an adventure of faith and scholarship. How honest have the partners been able to be with each other, and with the rest of the world? CSIC was a Christian initiative, yet quickly became a co‐operative venture. One of its emergent problems was how to present Christianity intelligibly to Muslims; another the perennial issue of dialogue and mission. Faith and reason clashed predictably among the students, but many outside the institution valued its expertise in their professional responsibilities, and CSIC acquired the credibility to contribute to wide‐ranging socio‐political debates. May the adventure continue, at the expense of academic safety, if necessary. 相似文献