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411.
Kamalroop Singh 《Sikh Formations》2018,14(3-4):402-423
ABSTRACTThe Sikh community in the UK consists of various ‘Jathebandia’, loosely translated as ‘units’ or ‘sects’. All of these groups have varied histories, practices, and theological beliefs. This paper examines the influence of the Singh Sabha movement on the millennial generation in some of the largest Sikh groups in the UK. Some of the groups claim orthopraxy and orthodoxy, but this essay argues the majority of these groups are an amalgamation of different influences that have adapted their practices according to the Singh Sabha movement and concludes with an analysis of how these influences play out via Sikh media and the internet. 相似文献
412.
413.
Purnima Singh Janak Pandey Shruti Tiwari Kavita Pandey Pratibha Maurya 《Psychological studies》2009,54(2):124-132
Groups have their own social realities which determine their perceptions of justice having impact on their well- being and
consequent integration with the mainstream society. The objective of the present study was to understand variations in perceived
justice in terms of opportunities existing in five different domains, i.e. social prestige, economic, educational, employment
and political by the Hindu Majority (N = 100) and Muslim (N = 100) and Christian (N = 76) minorities in India. In addition,
the study also aimed to understand the relationship of perceived justice with self-esteem, collective esteem and social exclusion.
Male and female participants (N = 276) of the study were either of high or low caste, and were of employed or unemployed status
from a north Indian city. The results indicate that justice perception is determined by religion and caste not by gender and
employment status. The majority Hindus perceived significantly higher perceptions of justice than Christians and Muslims minorities
on all four domains except education. For education the minority Muslim group had lower justice perceptions than Hindus and
Christians who did not differ significantly. The three groups differed significantly in their ratings of social exclusion
with maximum exclusion perceived by Christians and minimum by Hindus. Results have implications for development initiatives. 相似文献
414.
Christina W. Hoven Cristiane S. Duarte Ping Wu Thao Doan Navya Singh Donald J. Mandell Fan Bin Yona Teichman Meir Teichman Judith Wicks George Musa Patricia Cohen 《Clinical child and family psychology review》2009,12(2):95-112
Children’s reactions after being exposed to mass violence may be influenced by a spectrum of factors. Relatively unexplored
is the extent to which family exposure to mass violence may affect child mental health, even when these children have not
been directly exposed. In a representative sample of NYC public school children assessed 6 months after the September 11,
2001 attack on the World Trade Center (WTC), seemingly elevated rates of psychopathology were recorded among children of WTC
evacuees. Children of NYC First Responders (police officers, EMTs, and fire fighters) displayed a complex pattern of response
to the WTC attack. Overall, the findings from this previous study support putative transmission of trauma to children whose
parents were exposed to the WTC attack. The “Children of First Responder and WTC Evacuee Study”—a two-site longitudinal study—is
currently underway in the United States (New York City) and in Israel (Tel Aviv area) in an effort to understand the impact
of different patterns of mass violence. The NYC sample permits us to examine the impact of a rare instance of mass violence
(e.g., WTC attack), while the Israeli sample provides information about repeated and frequent exposure to mass violence brought
about by acts of terrorism. In addition, children’s exposure to mass violence is considered in the context of their exposure
to other potentially traumatic events. This study aims to improve our general understanding of the impact of mass violence
on children, especially the psychological effects on children whose parents’ work experiences are by nature stressful. Knowledge
generated by this study has implications for guiding efforts to meet the needs of children who have, directly or through a
family member, been subjected to rare or infrequent mass violent event as well as to children whose exposure to mass violence
is part of daily life. 相似文献
415.
Harish Kumar Nikhita Tuli Rajesh Kumar Singh Vikas Arya Ritu Srivastava 《Journal of Consumer Behaviour》2024,23(2):620-638
Augmented reality (AR) has proven to be a potential source of disruption in the marketing discipline. Abundant research has attested to AR's potential by exploring the impact of AR attributes on behavioral intentions and users' attitudes. However, AR's potential to spark customer interactions, co-create value, and foster brand advocacy remains poorly understood. This study explores whether and how AR can turn users into brand advocates. Applying structural equation modeling to a sample of 502 AR users, the study finds that AR empowers users during their shopping experience, creating strong brand attachment and engagement and ultimately leading to brand advocacy. This brand-focused study, which goes beyond the technical aspects of AR, is unique and has the potential to inform the strategic decision-making of managers aiming to enhance the customer experience by means of AR implementation. 相似文献
416.
This observational paper endeavours to recognize the connection between spirituality and stress. Four types of indicators are utilized for the estimation of anxiety, vis-à-vis, behavioural indicators, emotional indicators, sleep indicators and personal habits. As per pre-documented theory, if spirituality is high within an individual, then his/her stress will be low and vice versa. In college, the stress of education and scoring grades influences the understudy. Information is gathered through a survey in the light of spirituality index and stress index. Findings prove that the indicators of the stress are more visible in female students. Apart from this, there has been not much substantial study in the area of stress and spirituality among college students. Hence, the main purpose of this study was to discuss the various types of stress and effects of spirituality on the engineering students belonging to the age group of 21–26 years, prioritizing the indicators of stress as per the gender of students. The entire study constituted of a sample group of 200 participants, and for the entire process, correlation analysis was used to find the relative relation between spirituality and stress among girls and boys. T test is used for rejection of the null hypothesis. The article focuses on the current issues that students have been facing in the twenty-first century. Result of the study showed that there is a negative relationship between the spirituality and stress of male and female students. Moreover, the article provides unique contribution to the literature and also offers suggestions for generating new research ideas that can be used to ameliorate the problems that plague individuals and organizations in today’s world. This is the first article which covers the spirituality and stress of the engineering student and discusses the impact on young adults, as well as highlighting certain ways to overcome stress and enhance spirituality. 相似文献
417.
Anneliese A. Singh Brandee Appling Heather Trepal 《Journal of counseling and development : JCD》2020,98(3):261-271
The Multicultural and Social Justice Counseling Competencies (MSJCC; Ratts, Singh, Nassar-McMillan, Butler, & McCullough, 2015) ask counselors to “apply knowledge of multicultural and social justice theories” (p. 8). Counselors who implement the MSJCC in this manner have the opportunity to critically examine traditional counseling theories that were developed within a predominantly White and Western framework, that reproduce North American and European colonist ideology if not contextualized, and that neglect Indigenous approaches to healing (Tuck & Yang, 2012; Watkins & Shulman, 2008). In this article, the authors present 4 key multicultural and social justice theories that can support counselors in adopting a decolonizing paradigm and implementing the MSJCC in their practice with clients: relational-cultural theory (Miller, 1976), critical race theory (Bell, 1995), intersectionality theory (Crenshaw, 1989, 1991), and liberation psychology (Martín-Baró, 1994). 相似文献
418.
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